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Focusing on the construction of London's West India Docks in 1802, I argue that this project established a feedback loop with conditions of production in the Caribbean. Through an analysis of committee minutes, letters, parliamentary papers and visual art, I move beyond economic accounts of slavery's impact to demonstrate how geographies of security and surveillance—first developed on the sugar plantation—were imported into the design and function of London's port. As such, I argue that London's docks produced a geography of segregation which offers a unique insight into the workings of racial capitalism and its exploitation of group‐differentiated vulnerabilities. Positioning my discussion alongside London's contemporary landscape, I excavate Britain's repressed memories of slavery to illustrate how they still scar the urban environment. [ABSTRACT FROM AUTHOR]

This paper foregrounds the centrality of reproductive politics in constituting the spaces of migrant activism. Addressing social reproductive issues as racial issues, it exposes how "premature death" and questions of survival shape migrants' lives throughout the uneven geographies of racial capitalism. Drawing on the political experiences of the "No Evictions Network"—a migrant and activist‐led group campaigning for asylum seekers' rights in Glasgow (Scotland)—the paper suggests the concept of "political reproduction", grasping the interchange between care, trust, empowerment, political subjectivation, and the overcoming of barriers towards political action that take place within spaces of migrant activism. Building upon migrant voices and Black and Brown histories of organising, the paper explores the racialised, gendered, and classed character of reproductive activist labour in these spaces, evidencing the ways the notion of "political reproduction" breaks racialised and gendered constructions of political work. [ABSTRACT FROM AUTHOR]

Emerging debates on the contemporary reconfigurations of work question previous understandings of the relationships among and between waged, unwaged, and reproductive labour, situated processes of value formation and/or enclosure, and the constitution and limits of contemporary capitalism. Taking Cindi Katz's notion of countertopographies and Gillian Hart's notion of relational comparison as inspirations, this Symposium draws attention to new and existing conceptual frames and modes of analysis to situate contemporary permutations of work within the shifting dynamics of uneven development in specific state, local, and institutional contexts. This Introduction summarises the interrelated and overlapping contributions that papers in this Symposium offer methodologically, analytically, and politically. The open‐ended aspiration that emerges from these contributions is that close attention to heterogeneous formations of work outside the wage might help to multiply forms of vigilance and critical praxis necessary to resist the co‐optation and enclosure of people's creative energies, and move toward realising the latent liberatory potentials that several of the contributions suggest. [ABSTRACT FROM AUTHOR]

A wave of urban uprisings swept the planet from 2018 to 2021, throwing protesters into violent collisions with police, confrontations fought out both in the streets and on digital platforms. This paper proposes successive cycles of digitally‐mediated social unrest are passing into a phase marked by protesters' assemblage of "riot platforms". It examines the development of such platforms by movements in France, Hong Kong, Chile, Lebanon, Ecuador and elsewhere, and the responses of a police power which is itself increasingly digitalised, examines how these contending dynamics played out in 2020 Black Lives Matter rising, discusses the alt‐right's Capitol Hill seizure as a digitally‐organised reactionary counter‐riot, and concludes by situating "riot platforms" in planet‐wide processes of political recomposition. [ABSTRACT FROM AUTHOR]

This paper contends that green growth/economy strategies directed at the global South through ideas such as the circular economy (CE) can maintain and reproduce predatory practices that aggressively exploit racialised groups, while simultaneously cannibalising their environments. These green strategies facilitate transfers of wealth from the global South to the North through new socio‐spatial frontiers for wealth creation, global South cities, and their expanding, dispossessed, unhoused, and racialised army of informal labour. Green growth/economy strategies—mechanisms that attempt to "green" capitalism—are portrayed as a chimera that can reproduce racial forms of exploitation and accumulation in discursive and material ways. Green campaigns that attempt to reconstruct notions of waste and value, and re‐imagine informal waste work as good and safe, neglect an accounting of race and the historical, political, and economic factors that make possible waste recycling as a viable economic strategy for sustainable development in the global South. [ABSTRACT FROM AUTHOR]

Capitalism is an immense machine for churning out surplus life. Its long war of enclosure has captured, controlled, and pauperised human life, and laid waste to nonhuman life. This paper argues that surplus populations—people rendered as economically redundant—are central to the future politics of our planet. Yet the ruling classes still fight to preserve capitalism in all its horror: "you must work, even if there are no jobs!" How we diagnose this dilemma is a vital task of our age. We respond with a beyond‐capitalist politics that challenges centuries of capitalist world‐alienation, pauperism, and indignity. We present a radical alternative, centred on the interlocking ideas of alter‐worlds, alter‐work, and alter‐politics. Each is based on building, sustaining, and connecting new spaces of geographic justice and autonomy for all. We must make the end of capitalism easier to imagine than the end of the world. [ABSTRACT FROM AUTHOR]