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This paper examines how Chinese transnational investments, as (re)framed in the Belt and Road Initiative (BRI), contribute to changes in urbanisation processes in Southeast Asia. On the ground, the BRI becomes contextualised and intersects with local and national development trajectories. The growing presence of Chinese actors in the region intensifies urban dynamics, especially in secondary cities and emerging urban sites, where the BRI is used as a lever for local internationalisation strategies. The heterogeneous nature of the links between the BRI and various large urban projects is demonstrated on the basis of case studies involving changing consortia of private and public Chinese and Southeast Asian actors. A regional approach allows us to identify connections and shared processes across Southeast Asian countries. It provides a historically grounded understanding of how the BRI incorporates long‐term interactions with China and more recent partnerships in Southeast Asian countries. The paper paves the way for a research agenda that contests the image of China as a monolithic actor implementing the BRI uniformly and consistently. Further analyses are needed to examine systems and networks of actors as well as the local urban politics that affect the BRI on the ground. [ABSTRACT FROM AUTHOR]

Originated in southern China, nanyin (南音) is regarded as 'the sound of motherland' (乡音) performed and loved by the Hokkien dialect speakers in Mainland China, Taiwan, Hong Kong, Macau, and diasporic populations living in Southeast Asia. Having thrived in transnational spaces, nanyin is now celebrated as a shared heritage in China and Southeast Asian countries, such as Singapore. This paper explores the process of heritage‐making, that is, the ways in which the art form and cultural practice of nanyin have been re‐shaped and re‐appropriated by the diasporic communities and the native place to articulate different understandings of the Chinese identity in their distinct nation‐state frameworks. In this ambivalent entanglement, China has re‐appropriated the diasporic history of nanyin to gain international recognition and build soft power through United Nations Educational, Scientific and Cultural Organization. In Singapore, the Siong Leng Music Association has actively engaged in the heritage‐making of nanyin, leading to the creation of a unique Singapore brand that speaks to hybridity and cosmopolitanism, in the same way as the re‐construction of their Chinese identity. Examining the two processes of heritagisation of nanyin along the China‐Singapore 'heritage corridors', the paper argues that the two ends are connected in important ways but always seek to maintain distance to articulate their own cultural representations at international stages. Thus, nanyin through a comparative perspective enables a critical examination of issues of centre versus periphery, authenticity, and hybridity in the Sinophone world. [ABSTRACT FROM AUTHOR]

This paper delves into rural peasants' livelihood‐related agrarian changes revolving around their three major livelihood strategies in Qinghai. These strategies include peasant agriculture, seasonal migrant labour and caterpillar fungus harvesting, the latter two of which have been adopted since the mid‐1990s. The research particularly focuses on rural Tibetan peasants' lived experiences in their efforts to achieve sustainable livelihoods through these three strategies in a specific village context. In doing so, the paper highlights resources, qualifications, opportunities, changes and challenges in rural peasants' livelihood realities. The empirical evidence from this paper suggests that rural Tibetan peasants' diverse ways of making livelihoods have a greater potential to imagine and build sustainable and equitable livelihoods. I argue that sustainable livelihoods approaches must be pursued in tandem with a diverse economies framework for analysing rural peasants' present way of making livelihoods. This new and critical way of studying rural peasant livelihoods can particularly highlight non‐capitalist economic relations and practices that are the major contributors to sustainable and equitable livelihoods for Tibetan peasants. [ABSTRACT FROM AUTHOR]

The Belt and Road Initiative (BRI) has attracted wide scholarly attention. However, discussions among social scientists on BRI have largely premised on the academic infrastructure in English language contexts. Academic research on BRI in China has often been only briefly mentioned as background information in English language publications. This disjuncture between scholarship on BRI inside and outside China reflects the multiple geographies of BRI. Thinking through BRI in English and Chinese scholarship, this paper considers how existing and future factors such as funding sources, language politics, political framing of the research and institutional surveillance may yield different intellectual spaces for understanding the knowledge production of BRI. [ABSTRACT FROM AUTHOR]

Using China Migrants Dynamic Survey Project data from 2012 to 2018, this paper evaluates the causal impact of equalisation of basic public health and medical services on the long‐term urban settlement intentions of internal migrants by the difference‐in‐differences approach. The results reveal that the equalisation of basic public health and medical services has a negative impact on the long‐term urban settlement intentions of internal migrants of 4%. Male, middle‐aged, and unmarried internal migrants have a much stronger negative response, in terms of long‐term urban settlement intentions, to changes in basic public health and medical services. Moreover, more recent internal migrants, those in first‐tier cities and those in cities in eastern regions also have a much stronger negative response. Mechanism checks imply that the negative impact on the long‐term urban settlement intentions of internal migrants is caused by social integration decline after implementation of equalisation of basic public health and medical services. [ABSTRACT FROM AUTHOR]

While internal migration in contemporary China ascribes a great change to urban China's demographic composition, social structures and economic development trajectories, it is yet to restructure the formal definitions of urban identity and belonging, which are still dominated by the household registration system (hukou). The paper suggests that as a result of changes in the political, economic, demographic and social contexts within which China's internal migration develops, there emerge a crucial need to re‐examine the crude forms of determining identity and belonging, questioning the addressing of spatiality within the existing mechanisms (such as hukou system or the shiminhua discourse). To do so, the paper argues that the existing de‐territorialisation of the migration experience has to be replaced with a more nuanced understanding of how spatial practices and conceptualisations shape migrants' experiences, as it is becoming imperative to develop a new framework that is more sensitive to migrants' lived process of identification and belonging, especially as these traverse multiple geographies and spatial scales. This close engagement with migrants' spatiality can then be used as a base from which to engage with a more complex view of migrants' spatial and social relatedness, as well as the development of their urban belonging and identity. [ABSTRACT FROM AUTHOR]

Over the past several years, the creative reuse of brownfields has played a major role in Chinese cities to give their urban landscape a so-called second development. This paper analyses the governance of the brownfield restructuring in Guangzhou (Canton). The research is based on a study of the T.I.T Creative Industry Zone, a highly successful creative space currently in danger of demolition. This paper follows DiGaetano and Strom's () analytical governance framework. This approach allows for deciphering the complexities of decision-making through a well-structured set of interdependent categories. In Guangzhou, new policies and institutions have been promoting the restructuring and have contributed to the formalisation of public-private interactions. In general, this indicates a shift towards a more corporatist governance. However, the study of T.I.T reveals a rather intricate picture: the policymaking remains influenced by a top-down authoritative style - sometimes in an arbitrary manner - and to some extent also by particularistic exchanges. This indicates a complex mode of urban governance consisting of increasingly corporatist elements but still with managerial, and to a lesser extent, clientelistic elements. Finally, the coexistence of different governance modes seems to be a typical outcome of China's transition while still remaining more adaptive, experimental and flexible in nature. [ABSTRACT FROM AUTHOR]

The emergence of the individual is one of the most profound and significant evolutions of Chinese society that has accompanied economic reforms since the late 1970s. Existing research frequently uses a dual concept of 'individualist' versus 'collectivist' societies to approach the lives of urban Chinese. In the case of same‐sex attracted persons, as they often hide their sexual orientation in most of their social life and must respect social norms of filial piety and marriage, it is easy to conclude that today's urban China continues to be primarily a 'collectivist' society where the individual remains fragile. Using a long‐term ethnography of same‐sex attracted migrant men who gather in a public park to create a community of friends and invent some shared cultural and social traits, this paper proposes to deepen the analysis by borrowing the distinction between three different attitudes towards individualism developed by Michel Foucault. It will argue that these men actively construct specific spaces where they can live a private life, as well as experiment and explore their self. Therefore, these men display a more complex articulation between some aspects of a 'collectivist' ethos and the strengthening of individual traits. [ABSTRACT FROM AUTHOR]

This paper centres on analysing how return migrants' participation in online businesses impacts marital power dynamics in rural families alongside the rise of e‐commerce in rural China. During 2016 and 2017, I conducted an ethnographic study in a Chinese 'Taobao village' which I have termed 'Xinyi' whereby the majority of villagers make their livelihoods by selling furniture via the online marketplace Taobao. The boom of e‐commerce has attracted many migrants to return to the village and start their online businesses. Inquiring into whether and how rural women's increased access to online entrepreneurship challenges the gender norm that upholds male dominance in marriage, I delineate the power relations in 'Taobao families' within which rural women jointly operate online shops with their husbands. Drawing from my ethnographic data, I propose a conceptual framework incorporating the lenses of returnee entrepreneurship, flexible inner‐outer boundary and performance of gender to examine discrepancies between the gender norm that upholds gender hierarchy, and the practice regarding the husbands and wives' equal engagements in online merchandising. This framework is developed to shed a more positive light on the nuances of women's exercise of agency that entails nominal conformity to the gender norm. [ABSTRACT FROM AUTHOR]

Hundreds of hydropower dam projects, of all sizes, have been initiated in Yunnan Province, China, since the late 1990s. This paper frames hydropower‐driven resource reallocations as resource grabs that combine aspects of land, water and green‐grabbing, investigating how two dams built along the Red River have impacted local communities and how corporate and governmental stakeholders have viewed local livelihood changes and considered compensation mechanisms. This research documents how hydropower expansion triggers changes in both land and water availability, in turn depriving riverside communities of a wide range of intersecting livelihood benefits. Villagers were compensated for some losses, but in ways that failed to address how impacts accumulated over time and how hydrologic changes would impact overall livelihood activities. Financial compensation and specific environmental and modernisation agendas legitimised resource reallocations together with the provincial, national and global development campaigns driving them. Considering how different actors experience, frame and address the impacts of hydropower development through a resource‐grabbing lens elucidates the compartmentalised approaches of distant hydropower actors as well as scholars. This study answers recent calls to mobilise the scholarship on resource‐grabbing in the service of shedding light on the socio‐political projects driving resource reallocations and their livelihood impacts. [ABSTRACT FROM AUTHOR]

Planned resettlement is being widely considered as a response to the impacts of climate change. As many millions of people are expected to be displaced in the coming decades, scholars and policymakers are searching for precedence to inform their research and planning, particularly from experiences of Development‐Induced Displacement and Resettlement (DIDR). Nowhere in the world is DIDR and other closely related forms of planned resettlement more prevalent than in China: an estimated 78 million people have been displaced by development projects over the last six decades. While planned resettlement has consistently been shown to cause impoverishment, the Chinese state views it as the answer to a multitude of social ills including poverty, environmental damage, low levels of domestic consumption, and most recently, climate change, providing impetus to the normalisation of resettlement as adaptation. This paper examines the prospects for just outcomes in resettlement projects by examining distributive justice at multiple scales in existing resettlement practice in China. It finds that due to the interplay between resettlement and questions of procedural justice, prospects for just outcomes are quite limited, and that in order to achieve fair adaptation, alternatives to planned resettlement should be emphasised. [ABSTRACT FROM AUTHOR]

'Back-door' migration refers to the entry of overseas-born New Zealand citizens to Australia. Many New Zealand Chinese migrants from the People's Republic of China ( PRC) are within this migration flow. Based on a detailed analysis on the permanent and long-term arrival and departure data from Statistics New Zealand and an online survey conducted by the author, this paper examines the trans- Tasman migration of New Zealand's PRC migrants. The result shows that compared with New Zealand-born citizens, the trans- Tasman migration of China-born New Zealand citizens is not large in number. The 2001 Australia immigration policy change of the welfare provisions to New Zealand citizens discouraged 'back-door' migration of the PRC migrants in the short term only. Australia still remains a favoured destination for many of them. Economic consideration is the main factor drawing these migrants to Australia. This paper also reveals a circulatory feature of the PRC migrants' trans- Tasman migratory movements, as evidenced by a significant number of respondents who had migrated from New Zealand to Australia indicating that they would come back to New Zealand at some future time. [ABSTRACT FROM AUTHOR]

Over the past three decades, we have seen a flourishing of scholarship which explores the emerging political spaces and variegated scales of governance in China. This research draws on political economic tradition to argue that the way in which cities and regions are governed is indeed infused with socio-political struggles which are proliferating at a range of spatial scales. Such theoretical interpretation is illuminating, but it has been subject to increasing criticism from the poststructuralist approach that views scale as an epistemological construct. This paper uses the Pearl River Delta Intercity Railway System (PRD-ICRS) as a case study to challenge the onesidedness of both the political economy tradition and the poststructuralist approach in reading scale. It employs the 'scale politics' thesis to argue that scale is more than a material existence (or institutionalised structure) that represents a particular arrangement of political power, being subject to perpetual transformation through regulatory projects and strategies. It is also a 'representation trope' deployed in political discourses to acquire persuasive power to frame and legitimise these projects and strategies. Scale is thus both material and discursive. Understanding the two moments of scale enables a fuller dissection of political transformation. [ABSTRACT FROM AUTHOR]

China's total floating population exceeded 245 million at the end of 2013 and is the largest mobile population in the world. This paper explores the spatial distribution pattern and change characteristics of the net floating population at county scale from 2000 to 2010 using census data. The results show the following: (1) the net floating population increased by 120 million over 10 years, and the mobility of the population had enhanced in this period; (2) the floating population migrated to the three economic zones and provincial capital cities, while the traditional agricultural regions with dense populations experienced continuous outflow of population (which altered spatial agglomeration patterns); (3) eastern China has a high level of natural environment suitability and was a major destination area, but more pressures were placed on the carrying capacity of big cities; and (4) western China, with a relatively weak carrying capacity for resources and environment, was a net outflow region in 2010 - although five provinces had small-scale net inflow because of western-style development strategies. This study is offered as a contribution to understanding the features of China's floating population and will be useful for those shaping policies that guide population migration. [ABSTRACT FROM AUTHOR]

There is no consistent conclusion on the impact of improving the physical accessibility of medical facilities/resources on the utilisation of medical facilities and health outcomes, which may be due to neglecting the role of spatial cognition of physical facilities, which will be directly related to health behaviour and outcomes. This article uses China Migrants Dynamic Survey to examine the relationship between perceived accessibility of medical facilities and health and health behaviour. The results show that perceived accessibility is positively associated with health and related behaviour. The higher the perceived accessibility to the medical facilities, the better the subjective and objective health status of migrant residents. Similarly, the more positive the preventive and healthcare‐seeking behaviour is. This study suggests that public policymakers need to intervene in residents' spatial cognition of medical resources around their neighbourhoods to enhance the collective benefits of medical facilities. [ABSTRACT FROM AUTHOR]

As frame for the set that follows, this article first considers the range of theoretical interpretations of China's Belt and Road Initiative (BRI). Our focus, however, is on a related yet distinct set of questions. Rather than theorising BRI per se, we approach BRI as a source of theoretical implications and reflection – asking what it signals and implies for wider cultural, economic, political, social and urban theories, and for histories of and afterlives of imperial geopolitics. [ABSTRACT FROM AUTHOR]

Global discussion of payment for ecosystem services (PES) has moved beyond the simple notion of effecting environmental and livelihood improvement for participants. Changes in the local governance following the introduction of PES have become a focus as it may affect the local incentive for sustainable natural resource management. Although there has been increasing attention on the interplay between different institutions in shaping PES outcomes, the institutional outcomes resulting from these interactions and the understandings of local institutional dynamics are limited. Drawing on in‐depth case studies from Southwest China, this research uses an institutional bricolage framework to examine how pre‐existing and informal local institutions interacted with a newly introduced and formal PES programme – the Chinese Sloping Land Conversion Programme. It reveals that institutional bricolage processes can lead to positive ecological and socioeconomic outcomes when hybrid institutions were built to fit the local socio‐ecological contexts. The policy implication from this research calls for decentralisation reforms and provision of institutional flexibility. This would allow bricolage processes to foster adaptive governance in the implementation of PES programmes. [ABSTRACT FROM AUTHOR]

After a first labour migration from the countryside to the city in China, some Chinese migrant working women are engaged in marriage migration to Taiwan. There, they face social, gendered and economic subalternity. Therefore, some women divorce and re‐migrate to China, to the city they had been previously working in, where they remobilise social, economic and emotional resources, as well as the new competences and knowledge capitalised during mobility experiences in China and Taiwan. They oscillate between new local and global scales, and generate creative social, economic and emotional connections among spaces, places and people. Mobilities take the shape of physical and virtual, material and emotional 'orbits', connecting diverse spatialities, temporalities and affections. Drawing on a multi‐situated global ethnographic work tracking women's migrations from China to Taiwan and from Taiwan to China, this article contributes to the study of physical and virtual, material and emotional mobilities of migrants in a globalised social world of interconnection and hypermobility. It provides insights to apprehend, theoretically, methodologically and empirically, the link between mobilities, emotions the digitalisation of social and economic practices. Navigating through spatialities, temporalities and emotions, Chinese women produce 'in‐between' cosmopolitan biographies inside mutating and fluid local and global, physical and virtual, spaces. Mobilities take an orbital shape, embedded in social and affectional relations, economic practices, and emotions. [ABSTRACT FROM AUTHOR]

Environmental and development discourses in China can be categorised into three narrative motifs framing human–nature relationships: peasant, indigenous, and community. Indigenous and community narratives have been widely adopted by environmental NGOs (eNGOs) in China in promoting community‐based natural resource management projects, but there has been very limited critical research on such phenomena. Analysis of socio‐economic change in two ethnic minority communities in Yunnan shows that neither narrative theme is fully internalised by the relevant communities. Instead narratives may be strategically modified or even rejected by local communities. This is due to different agendas being held by local communities and eNGOs, and two factors pertinent to rural China: the incompatibility of concepts of 'community' in Chinese and international contexts results in confusion, and a lack of recent territorial and cultural claims by rural communities since the collectivist era makes it difficult to construct the identity of a community. It remains challenging for eNGOs in China to advocate either community or indigenous narratives in contexts of rapid socio‐economic change. [ABSTRACT FROM AUTHOR]

This essay outlines the symbolic and material transformation of mountain agriculture in Taiwan by tracing the historical trajectories of temperate fruit production, and of apple growing in particular. Specifically, we look at the area of Lishan, a major production centre for apples and other temperate fruits in Taiwan's Central Mountain Range in order to explore the relationship between the mountain agriculture and the politics of territorialisation. Focusing on the post‐war era, we argue that the development of mountain agriculture in Taiwan, and upland fruit growing in particular, has operated as a 'more‐than‐human political technology'. The territory of Lishan is not just a passive geographical space, but engaged in a process of becoming, which re‐makes the mountain areas of Taiwan into 'apple zones' both spatially and socially. The spatial dimension centres on processes of political territorialisation, economic deterritorialisation and combined reterritorialisations whereby apple plantations have transformed the landscape from one focused on strategic politics to one embedded within development and market frameworks which entail their own particular forms of politics. The social dimensions are centred on the politics of forging connections among different elements circulating through the mountain areas of Taiwan, including apples, soldiers, transport infrastructures and agricultural policies. [ABSTRACT FROM AUTHOR]