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This paper explores the effects of different representations of informal economies in Third World settings. Both the neoclassical and political economy approaches have represented the informal economy as a transient entity, and the non-capitalist practices it comprises as being remnant economic forms, or as already capitalist. Mainstream development discourse (that reflects the neoliberal paradigm) continues to ignore the value and potential of non-capitalist practices and to represent them as inconsequential to development outcomes. Meanwhile contemporary livelihood studies across the social sciences have documented the continuing vibrancy of different and hybrid economic forms in the Asia Pacific. In this paper, I use a diverse-economies approach to explore the complexities of the village economy of Oelua in Rote, in the so-called lagging region of Eastern Indonesia. Drawing on anti-essentialist Marxist theory in economic geography, I describe the multiple, locally specific and coexisting practices that comprise Oelua's diverse economy, which include distributions of surplus labour to promote social and economic well-being. I argue that recognising informal village economies as an important development resource could begin a process of building diverse development trajectories in Eastern Indonesia, complementing mainstream development proposals to attract foreign direct investment, shore up development assistance and source out-migration. [ABSTRACT FROM AUTHOR]

This paper is concerned with the interaction between transport improvements and the rural economy. An institutional approach, based primarily on the new institutionalism theory, was used as the theoretical basis for the analysis. Using the evidence from Ambeso Village of Tana Toraja District, Indonesia, the paper examines the way transport improvements have been introduced and provided opportunities for positive change as well as individual responses to these opportunities. The paper ends by emphasising the role of institutions in the interaction between transport and the rural economy and the need for transport policy and research to transcend its traditional boundaries and address the complexities of institutions and institutional change. [ABSTRACT FROM AUTHOR]

This paper examines the extent to which traditional techniques and practices remain current among a sub-set of Indonesian tree crop smallholders. Village-based studies of independent oil palm and rubber smallholders in Riau (Sumatra) indicate that bio-diverse‘jungle rubber’ and multi-cropping techniques still exist, but primarily as components of farmers’ coping strategies under low commodity prices. A further strategy, seeking income from non-agrarian sources, notably‘illegal’ logging and land sales to migrants, partially fits Rigg's‘deagrarianisation’ thesis, though his suggestion that the farm household has become a mere‘shell’ is not substantiated. The lack of full legalisation of tenure constrains full capitalist development but does not impede land sales. Land seizures during the Suharto period reduced belief in the efficacy of customary (adat) law, though adat has retained importance in dispute resolution and as a cultural framework. New structures of village governance following decentralisation have so far had minimal impact in either empowering villagers or dispossessing elites. [ABSTRACT FROM AUTHOR]

There is growing concern that rapid development may be doing irreparable harm to life support systems and the environment throughout much of the Asia Pacific region. This paper briefly examines how the development policies of the New Order government of Indonesia have transformed the way the country exploits and manages its environmental resources. [ABSTRACT FROM AUTHOR]

Peatlands play a crucial role in Indonesia's economic development, and in its stated goal of reducing greenhouse gas emissions. Improved peatland management - including a national moratorium on the granting of any new conversion licenses - forms a cornerstone of Indonesia's climate change mitigation commitment. At the same time, rapid expansion of the plantation sector is driving wide-scale drainage and conversion of peat swamp ecosystems. The province of Riau, in central Sumatra, finds itself at the crossroads of these conflicting agendas. This essay presents a case study of three islands on Riau's east coast affected by industrial timber plantation concessions. It examines the divergent experiences, perceptions and responses of communities on the islands. A mix of dramatic protests, localised everyday actions and constructive dialogue has succeeded in delaying or perhaps halting one of the concessions, while negotiations and contestation with the other two continue. With the support of regional and national non-governmental organisations and local government, communities are pursuing alternative development strategies, including the cultivation of sago, which requires no peat drainage. While a powerful political economy of state and corporate actors shapes the contours of socio-environmental change, local social movements can alter trajectories of change, promoting incremental improvements and alternative pathways. [ABSTRACT FROM AUTHOR]

Voluntary sustainability standards are used as both a means of securing coffee supply by large coffee firms and a development intervention to address rural poverty and environmental management in the Global South. Using a case‐study approach, we have examined the interface between a value‐chain sustainability programme and the livelihood trajectories of smallholder producers in upland Sumatra. Our research found the programme has had minimal impacts for coffee producers to date. The level of commitment required of producers appears incompatible with the particular way that coffee is currently embedded within local landscapes, livelihoods and poverty alleviation pathways. Various sustainability standards articulate a narrative of rural development underpinned by an assumption that agricultural modernisation is the preferred pathway out of poverty for rural households. As a result, there is some risk that sustainability programmes may be inadvertently attempting to encourage household investment in a particular kind of agriculture, which is intended to assist sustainability of supply, but is poorly aligned with prevailing processes of poverty alleviation. These observations are based on a detailed study of agrarian change among the Semendo people of South Sumatra province, where processes of rural development are far more complex than assumptions presented by mainstream sustainability standards. [ABSTRACT FROM AUTHOR]

Donors and aid agencies are now looking to strategies of pro-poor economic growth to raise living standards in developing countries. I critically examine how particular conceptualisations of economy and economic development shape the broader context within which pro-poor growth approaches are implemented by governments and development agencies. While pro-poor growth may expand a national economy, surplus will be distributed in a community and among individuals according to culturally specific logics. To exemplify this point I discuss the community economy of Bomolo on the remote, rural island of Flores, Indonesia. The Ngadha people of Bomolo are identified by the Indonesian state, religious organisations and development agencies as lacking and in need of economic development. Yet in Bomolo, gambling, although illegal and antithetical to development, is fantastically popular, and large amounts of cash surplus are spent on this popular pastime. I argue for more attention to the issue of surplus – the outcome of pro-poor growth. In particular, I propose that surplus distribution is a crucial yet underdeveloped component of the growth equation. [ABSTRACT FROM AUTHOR]

The Singapore-Indonesia-Malaysia Growth Triangle has been applauded by the governments of the three nation states, economists and transnational corporations as an economic success. However, other stark realities are evident at the local level as well. The Growth Triangle is supplanting older cultural and economic geographies. This has given rise to struggles over rights to territories and resources. Of the three points in the triangle, it is the landscape of Riau-Indonesia that has been transformed most dramatically. A comparative study of the cadastral maps of the administrators of the Growth Triangle versus the community maps of the indigenous peoples shows the differences in their perceived spatial ideas of Riau. It also highlights the different systems of knowledge as upheld by the administrators in contrast to that of the indigenous inhabitants. This comparative study brings to attention the issues of knowledge construction, mapping knowledge and the politics of mapping. [ABSTRACT FROM AUTHOR]