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This paper examines how a boom in industrial cassava served as a 'gateway' to intensify capitalist relations in Cambodia's north eastern borderland. Situated on Cambodia's border with Vietnam, Mondulkiri province has experienced a rapid increase in cassava production and trade since 2006, with transformative consequences for the region's forests and farmers. Using field data from 2012 to 2014, we explore how the boom ignited and intensified over time, through a conjuncture of conditions. Alongside strong market demand for cassava, these included resource abundance (soil fertility, timber, land, labour), connectivity to markets and cross border networks, and facilitative governance conditions. Over time, the boom strengthened capitalist relations, particularly through farmer debt and the revalorisation and accumulation of land. However, unlike booms of tree crops elsewhere, we argue that it is the very impermanence of cassava that is formative here, because the crop's short-term nature and low overheads facilitate practices like land laundering and land mortgaging. Like the 'gateway drugs' that were believed to place users on a path to addiction and risk, this paper shows that gateway crops such as cassava may similarly place farmers on a trajectory of more intense competition and reduced choice in their engagements with capitalist modes of production. [ABSTRACT FROM AUTHOR]

One of the unexpected outcomes of increased regional integration in southern Laos has been a boom in household production and roadside sale of wood charcoal. This paper develops an ethnographically informed analysis of charcoal as a socially embedded market, providing insights into the sociopolitical relations of access, legal and extra-legal regulations, and the distribution of rents that characterise this trade. Contrary to some assumptions about charcoal as a necessarily exploitative commodity, this paper points to some of the advantageous income smoothing opportunities that charcoal presents for many rural Lao households and detail the complex ways in which charcoal production can relate to forest sustainability and degradation. The paper elaborates a perspective of entrepreneurial Lao charcoal communities, energetically utilising locally available natural resources, for direct cash income. Charcoal production networks also connect everyday household livelihoods in Laos to large-scale extractive industry, in ways that have been arguably underemphasised previously. At the same time, the charcoal trade highlights the structural limits to notions of smallholder agency and local participation in commodified market relations, within broader political-economic contexts decidedly shaped through uneven development, and accumulation through dispossession. [ABSTRACT FROM AUTHOR]

Based on research in a border village in Northeast Thailand and two villages in Laos, this paper discusses how formal regulations on cross-border migration are negotiated, such that the practice becomes socially acceptable amongst receiving communities. This paper focuses on the border-crossing experiences of Lao migrants to argue that regulations governing the Thai-Lao borders have been circumvented in response to labour demands in the Thai borderlands and mutual interest between local state officials and borderlanders. It is illegal for undocumented migrants to cross the Mekong to work in the farms along the Northeast Thai-Lao borderlands, but the practice has become socially acceptable. This licit status helps Lao migrants to navigate local state authorities, who are also involved in local social relations.The importance of local social relations is emphasised by differences in cross border-migration between jobs in agriculture and jobs in service industries. In urban settings, migrants do not participate in local social relations to the same extent. Consequently, they are viewed as illicit, as well as illegal. While acknowledging the ongoing legal constraints on migrants and their movements, this paper seeks to provide an understanding of how state authority in the border regions is mediated by enduring social relations that create a legitimate space for informal and mutually beneficial actions. [ABSTRACT FROM AUTHOR]

Despite its small area and intensively cropped landscape, East Java accounts for 30% of Indonesia's cattle population. About two million households draw on family labour to raise cattle in backyard sheds and small enclosures, largely for cash income. In this paper, we examine the opportunity for such small-scale producers to benefit from Indonesia's economic transformation, given the rising urban demand for beef. The paper reports on a study in two contrasting sites in East Java - irrigated lowlands and rainfed uplands - to explore the constraints facing small-scale cattle producers in these environments, the means by which they have adapted to these constraints (especially by going beyond the farm household to access feed supplies) and possible means to enhance their production systems and incomes. The findings suggest that such cattle production systems can provide a viable source of livelihood, even for resource-poor households; hence, appropriately adapted cattle improvement programmes are a sensible component of a pro-poor development strategy. [ABSTRACT FROM AUTHOR]

The Sustainable Livelihoods Approach ( SLA) is promoted as a useful way to centre development on the needs of those who are most vulnerable, but is critiqued for inflexibility and ignoring important power relations. In light of the rigidities in using a formulaic SLA, this conceptual paper suggests a practical suite of tools that are in use in livelihoods research and development practice, and refocuses them to include adaptive strategies of vulnerable peoples to resource management pressures. The Pentagon Prison of five capitals can overwhelm both the researcher and researched and while possibly useful in identifying livelihoods gaps, misses all-encompassing power relations, and reduces complexities to quantitative units. In arguing for a shift from the Pentagon Prison of SLA towards a flexible livelihoods trajectory approach, in particular for a research project on livelihood adaptations in Lao PDR, I identify a feasible research and development approach that more meaningfully reflects the lives of those participating in that research. I propose that the livelihood trajectories approach opens up the way data are gathered and can lead to holistic understandings of the complex realities of peoples' adaptive strategies, incorporating strategies from short to long term, and proactive, reactive and inactive techniques. [ABSTRACT FROM AUTHOR]

This paper argues that Korea, once a representative East Asian developmental state, has state characteristics that amount to 'neoliberal developmentalism', which is a combination of the government's neoliberal political rationality and the developmental state's governmentality. To elucidate this, the case of Korea's recent green growth policymaking process is analysed. The government based the policy on its neoliberal political rationality. This featured the utilisation of neoliberalism to achieve the government's specific aims in the international, political and socio-economic spheres. Furthermore, the government revealed the developmental state's governmentality, focusing on the maintenance of the developmental state's policy autonomy and capacity. Based on the findings, this paper teases out the academic implications of the post-developmental state and the policy implications regarding policymaking in the context of neoliberal developmentalism. [ABSTRACT FROM AUTHOR]

Murray Chapman's reputation as a researcher on population movement in Melanesia is enormous – in the parlance of Melanesians, he is undoubtedly a ‘bigman bilong circulation’. This paper traces Chapman's journey into Melanesian mobility and outlines some of the major contributions he has made to our understanding of population movement in what was known until the late 1980s as the ‘Third World’. The journey begins with Chapman's own recollections of intellectual challenges he faced at the University of Auckland as a graduate student writing a thesis in 1960 and then as a Junior Lecturer in Social Sciences at the Victoria University of Wellington. The debates between Cumberland and Buchanan about the nature of geography were to have a profound influence on Chapman – he was to become a severe critic of attempts to impose a ‘western’ logic and way of thinking on processes which were at the heart of the livelihoods of peoples who had very different belief and value systems. This paper does not contain a critique of Chapman's arguments and findings; its purpose is to celebrate those contributions which have come into print so far from a geographer who has really tried to ‘make geography matter’ in the discourses about population movement and development. [ABSTRACT FROM AUTHOR]

Indonesia is one of Asia's major sources of international contract labour. However little is known about the patterns, causes and consequences of this movement. The present paper sheds some light on one of the major flows of undocumented migration out of Indonesia, from the island of Lombok to Malaysia. The paper examines the process of movement and the causes underlying it. Attention is paid to the role of social networks in that movement, as well as some of the effects of the movement on the migrants themselves, their families and villages of origin. [ABSTRACT FROM AUTHOR]

A massive demographic rural-urban shift has taken place within Maori society since the second world war. This demographic shift prompted changes in the structure of some Maori social institutions. Due to a number of factors these new social institutions have not been readily assimilated by Maori cultural practices. Recent battles over the allocation of pre-settlement Treaty assets have brought this issue to the fore, acting as catalysts in the struggle for recognition between evolutionary social change (represented by urban Maori) and the perceived static boundaries of indigenous culture (as represented by modern Iwi). This paper therefore addresses the problems of accommodating social change within ‘static’ cultural frameworks raised by the issue of asset allocation. The paper outlines the historical factors that have allowed incongruities between social structure and culture to emerge in New Zealand Maori society, and provides a number of options for consideration in the hope of resolving this issue. [ABSTRACT FROM AUTHOR]

Drawing on managerial interview material from a multi-industry sample, this paper sketches the locational dynamics of regional functions in the Asia Pacific. Generic factors like proximity to company affiliates and market access are discussed, along with industry specific dynamics for air delivery and online information services. The paper ends with an analysis of the inertia created by agglomeration effects of established places versus the competing pulls of new markets and production sites. [ABSTRACT FROM AUTHOR]

This paper explores the idea that in the Asia-Pacific region the relationship between economic growth, industrial transformation and the rise of service industries in general, and producer services in particular, appears to be different to that found in North America or Europe. After an exploration of the context for producer services growth, some simple indices for measuring the relative position of Asia-Pacific producer services in the global context are used to demonstrate that they are apparently less prominent than expected. More robust data, including case studies, are needed to substantiate this preliminary paper. The paper concludes with the elements of an agenda for further research. [ABSTRACT FROM AUTHOR]

Traditionally, tourism development in Singapore involves creating and promoting tourist attractions to lure inbound visitors. Today in the 1990s the focus is on regional tourism, and Singapore is being developed as a ‘tourism capital’ and a hubbing centre for visitors travelling to and within Asia. Tourism development now has a regional focus and tourism enterprises are being encouraged to invest in overseas projects in the Asia Pacific. This paper explores Singapore’s forays into regional tourism. Specifically, it argues that ‘regionalisation’ and tourism enjoy a mutually reinforcing relationship. This means that regionalism provides an avenue for the tourism industry to expand and, conversely, the tourist industry provides an opportunity for Singapore to regionalise its economy. The turn towards regionalisation hints at local problems faced by Singapore’s maturing economy as a whole and its tourism industry in particular. Such local problems include: geographic constraints of site and the lack of natural attractions; limited market and investment opportunities within Singapore; increasingly sophisticated leisure needs of Singaporeans; and strategic concerns for political survival. ‘Tourism regionalisation’ helps to circumvent both real and perceived problems but this paper also warns that many challenges and difficulties will be faced even as Singapore’s regional economy takes root. [ABSTRACT FROM AUTHOR]

This paper contributes to cultural critiques of AIDS prevention policies through examining debates about mandatory HIV blood screening for women in Cebu City’s sex industry during 1993. These debates were inspired by the Department of Health’s national policy to eliminate mandatory blood screening on the grounds that it was expensive and ineffectual in slowing the spread of HIV. While the rhetoric of the debate was influenced by the emerging ‘global discourse’ on HIV/AIDS and human rights, the debate itself was always about local perceptions of women in the sex industry and Cebu’s administrative autonomy. This paper highlights how various socio-spatial scales helped to constitute Cebu’s response to mandatory testing, while at the same time reproducing an exclusionary discourse which silenced the voices of women in Cebu’s sex industry. [ABSTRACT FROM AUTHOR]

This paper explores the intersection of state policies and local interests in allocating and managing resources in mountainous border areas of China and Thailand. These two states differ markedly in policies and approaches both to forests and to ethnic minorities on the periphery. The first section of the paper traces the history of policies in both countries for forested border areas and for forest-dependent ethnic minorities. The next section explores the evolution of property rights, land use, and the meaning of resources for one Akha village in China, and one in Thailand, in response to these dramatically different political economies. The final section considers some current outcomes for both the Akha and the local landscape as a result of these differing policy histories, and Akha strategies for claiming and using resources under these two regimes. [ABSTRACT FROM AUTHOR]

Planned resettlement is being widely considered as a response to the impacts of climate change. As many millions of people are expected to be displaced in the coming decades, scholars and policymakers are searching for precedence to inform their research and planning, particularly from experiences of Development‐Induced Displacement and Resettlement (DIDR). Nowhere in the world is DIDR and other closely related forms of planned resettlement more prevalent than in China: an estimated 78 million people have been displaced by development projects over the last six decades. While planned resettlement has consistently been shown to cause impoverishment, the Chinese state views it as the answer to a multitude of social ills including poverty, environmental damage, low levels of domestic consumption, and most recently, climate change, providing impetus to the normalisation of resettlement as adaptation. This paper examines the prospects for just outcomes in resettlement projects by examining distributive justice at multiple scales in existing resettlement practice in China. It finds that due to the interplay between resettlement and questions of procedural justice, prospects for just outcomes are quite limited, and that in order to achieve fair adaptation, alternatives to planned resettlement should be emphasised. [ABSTRACT FROM AUTHOR]

With the expectation of adverse climate change impacts, some (often majority) Indigenous populations of the Pacific are expressing a preference to remain on Indigenous lands for cultural and spiritual reasons. In some cases, Indigenous people express preparedness to die on traditional territory rather than relocate, representing a new type of agency and resistance to dispossession. This is a prominent politics of place of relevance to emerging debates and decision‐making around retreat and relocation. If climate change is experienced by populations as an existential threat to culture, identity and place‐based connections, voluntary immobility can be an important adaptation strategy that helps to strengthen cultural and spiritual resilience among those facing the prospect of a lost homeland. This paper argues that voluntary immobility decisions need ethically robust and culturally appropriate policies and practices, particularly when a site is deemed by external experts to be no longer fit for human settlement. National governments, civil society groups, international organisations and donors will need to: engage in culturally meaningful dialogue with communities about relocation and immobility; respect, protect and fulfil the rights of 'immobile' people and those on the move; and confirm that in situ adaptation options have been exhausted. [ABSTRACT FROM AUTHOR]

Partnership discourse is making advances in development dialogue as a means to improve the livelihoods of the agrarian populace. In Papua New Guinea, productive partnerships flourished during the early growth of the coffee industry. After the demise of plantations and rural mills in the lead up to political independence, the support services that plantations used to provide to smallholders, including centralised processing, have ceased as have price incentives for quality. Consequently, smallholders began to produce coffee of inconsistent quality and their productivity has also declined. However, coffee value chain partnerships have the potential to reverse the present decline of coffee production and increase the productivity of coffee farmers and address the inconsistency and the supply of low‐grade coffee. Using two case studies of farmer cooperatives, we investigate collective action and also assess partnerships among present value chain actors. The case studies were supported with interviews of value chain actors to gain further insights into partnerships with farmer groups. This paper illustrates that through collective action and partnerships, coffee farmers can improve coffee production and quality, enhance governance systems in grower groups, attract community development services and diversify into other entrepreneurial activities. [ABSTRACT FROM AUTHOR]

In the Philippines, calls for creating 'global', 'sustainable' and 'resilient' cities are placing urban poor communities in increasingly precarious positions. These communities have long been the targets of urban development and 'modernisation' efforts; more recently the erasure of informal settlements from Philippine cities is being bolstered at the behest of climate change adaptation and disaster risk management (DRM) agendas. In Metro Cebu, flood management has been at the heart of DRM and broader urban development discussions, and is serving as justification for the demolition and displacement of informal settler communities in areas classed as 'danger zones'. Using Kusno's (2010) interpretation of the 'exemplary centre' as a point of departure, this paper interrogates the relationship between DRM, worlding aspirations (Roy and Ong, 2011) and market‐oriented urbanisation in Cebu, and considers the socio‐spatial implications of these intersecting processes for urban poor communities. Through analysing the contradictions inherent in framings of certain bodies and spaces as being 'of risk' or 'at risk' over others, I argue that the epistemologies of modernity, disaster risk and resilience endorsed and propagated by the state are facilitating processes of displacement and dispossession that serve elite commercial interests under the auspices of disaster resilience and pro‐poor development. [ABSTRACT FROM AUTHOR]

'Back-door' migration refers to the entry of overseas-born New Zealand citizens to Australia. Many New Zealand Chinese migrants from the People's Republic of China ( PRC) are within this migration flow. Based on a detailed analysis on the permanent and long-term arrival and departure data from Statistics New Zealand and an online survey conducted by the author, this paper examines the trans- Tasman migration of New Zealand's PRC migrants. The result shows that compared with New Zealand-born citizens, the trans- Tasman migration of China-born New Zealand citizens is not large in number. The 2001 Australia immigration policy change of the welfare provisions to New Zealand citizens discouraged 'back-door' migration of the PRC migrants in the short term only. Australia still remains a favoured destination for many of them. Economic consideration is the main factor drawing these migrants to Australia. This paper also reveals a circulatory feature of the PRC migrants' trans- Tasman migratory movements, as evidenced by a significant number of respondents who had migrated from New Zealand to Australia indicating that they would come back to New Zealand at some future time. [ABSTRACT FROM AUTHOR]

Forest protection policies to Reduce Emissions from Deforestation and forest Degradation ( REDD+) are currently being implemented by international donors, governments and conservation agencies across the developing world aiming for reduction of greenhouse gases while ensuring fair distribution of benefits. This paper draws on a case study in northern Cambodia to analyse how conservation practitioners and the local forest management committees engaged in implementing REDD+ actively translate and influence the policy and its implementation in accordance with their respective interests through particular communication strategies. When assessing project progress and outcomes, the conservation practitioners involved in implementing projects show an interest in emphasising positive project assessments by downplaying potential project complications, and by primarily communicating with pro- REDD+ members of the local communities. Powerful actors in the local forest management committees adopt the conservation rhetoric of these practitioners; at the same time, they can interpret and control local access to resources to their own advantage. By doing so, they can ensure continued support, while not necessarily representing all community members or sharing benefits equally. The processes and consequences of this policy translation in a REDD+ arena are discussed and compared with existing dominant trends in environment and development policies. [ABSTRACT FROM AUTHOR]

This paper examines the process for establishing a 'village agreement' using the Kalimantan Forests and Climate Partnership ( KFCP) as a case study. REDD+ is designed as a 'performance-based' mechanism and requires a contractual agreement between the parties involved. Since its implementation will affect the life of forest-dependent communities, it is vital that villagers have sufficient ability to negotiate their interests during the agreement process. This paper investigates the degree of 'social learning' essential for developing actors' capacity to negotiate rules and interests with outsiders involved in the agreement process (between KFCP and the seven villages involved) and how this meshes with notions of 'participation'. It found that while 'social learning' occurred as a result of the well-designed participatory process conducted by KFCP, villagers' ability to secure their interests was influenced by a learning experience accumulated from their previous engagement with several development/conservation projects. This finding contributes to literature by emphasising how historical context plays a significant role in the success of present learning and the efficacy or otherwise of a contractual agreement. Therefore historical aspects should be taken into account in site selection and the design of future REDD+ projects. [ABSTRACT FROM AUTHOR]

Successfully achieving nationhood under the banner of what Anderson (2003) terms 'aggregated nativeness', Timor‐Leste is southeast Asia's newest nation. Yet as Anderson asserts 'for the culture of nationalism ... survival cannot be enough' (2003: 184) and as with all other nationalisms, Timor‐Leste's nation‐making agenda is now engaged in the search for inclusive futures for its citizens. In this paper, we examine the extent to which Timor‐Leste's independence trajectory has included the active involvement of Indigenous Timorese traditions, practices and priorities in the governance of the new nation. By theorising these shifting 'Indigenous' ontologies and examining the ways in which they correspond (or not) with the tensions evident in more internationalised approaches to Indigeneity, we illuminate the socio‐political challenge of carving out spaces for plural identities and meaningfully diverse economic futures in Timor‐Leste. We argue that the term 'Indigenous' is not (yet) a term mobilised as a vehicle for the politics of recognition at either national or local levels of civil society. [ABSTRACT FROM AUTHOR]

A focus on high‐tech industries has neglected the potential of low‐tech industries in regional economic policy. This paper critically assesses the application of the concept of the regional innovation system (RIS) by exploring the processes through which government policy and inter‐actor collaboration facilitate low‐tech industrial growth and development. In doing so, we conduct a qualitative case study on the batik industry in Pekalongan, the largest batik‐producing city in Indonesia. The results show that national and local government policy frameworks have played a major role in facilitating formal and informal collaboration between research and education institutions and the batik industry in Pekalongan. These collaborations contribute to creating research and learning environments that are important conditions for local innovation and development. [ABSTRACT FROM AUTHOR]

The democratic evaluative tradition has sought to change evaluation practice towards approaches and techniques that generate diverse forms of knowledge and foster public deliberation over a programme's merit and worth. This paper locates one evaluation method, ' Most Significant Change' ( MSC), within this tradition. Drawing on two different evaluations - one, of a comprehensive economic sector assistance package to the Government of Tokelau, and the other of a psychosocial and academic support intervention for pre-adolescent children in conflict-affected regions of the Gaza Strip - the paper provides evidence of how MSC can capture unexpected outcomes, act as a tool for real-time formative learning, and expose the competing theories, logics and values behind programme activity. The examples within the paper also provide evidence of how MSC begins to redistribute traditional power relationships in assessing the merit and worth of observed impacts by increasing the legitimacy of local programme knowledge, and engaging all parties in evaluative decisions. By doing so, MSC, the paper argues, better serves the purposes of learning, improvement and mutual accountability which should sit at the core of good development practice. [ABSTRACT FROM AUTHOR]

In Australian Aboriginal thinking, the idea of ' Country' comprises complex ideas about relationships and connection. It simultaneously encompasses territorial affiliation, a social identification and cosmological orientation. It draws attention to what might be glossed as people-to-environment, people-to-people and people-to-cosmos relations. These relations influence disaster responses, but are rarely mobilised explicitly in shaping formal recovery and reconstruction efforts. Colonial disruption of connections to Country imposed new practices and presences into contemporary Indigenous geographies and is often reinforced in disaster settings. This paper considers more recent disruptions arising from post-disaster recovery in Taiwan, arguing that the idea of Country offers a powerful way of framing cultural and social dimensions of post-disaster relief and recovery for government agencies, non-government organisations and research alike. [ABSTRACT FROM AUTHOR]

Alternative economic indicators are becoming policy in Vanuatu, particularly focusing on what national policy calls traditional economy. Although this acknowledges livelihoods and customary land in rural areas, urban places receive less attention. This article advances an argument that cities are also home to traditional economies. We draw on concepts of diverse economies and translocality to examine how economic practices typically associated with community activities on customary land are also found in cities where households lack direct access to customary resources. Empirical data come from the authors' fieldwork and participation in community‐based organisations in Port Vila, Vanuatu, from 2017 to 2020. The case study presents surveys of agrobiodiversity in 27 urban backyards and livelihood practices of 24 households; and accounts of co‐authors' participation in community‐based disaster to distribute disaster relief supplies from urban to rural, create urban markets for rural crops and build urban resilience following Ambae Island's Manaro volcano eruptions and COVID‐19‐related unemployment. This study demonstrates how traditional economies are part of everyday urban life. [ABSTRACT FROM AUTHOR]

The article focuses on significant changes that are taking place across the nations of the Asia-Pacific region due to the change in the attitude of Indigenous peoples and local communities towards their values, knowledge, and practices in resource use, heritage protection, and environmental management. It examines the impact of the change on local natural resource management (NRM) systems. It emphasizes on reconsidering resource geopolitics and environmental governance to manage the change.

This paper explores the connections between universities and cities in a moment of heightened emphasis on international student mobilities and globalising processes in Asian higher education. In particular, I seek to draw attention to the contingent assembly of the urban and its role in globalising higher education by highlighting the ways in which urban spaces draw together different sorts of trans-local connections and flows. To explore this approach, I discuss the globalisation of higher education in South Korea, and the significance of Seoul in these processes through a focus on two leading universities - Korea University and Seoul National University. To highlight the importance of trans-local connections in the urban dimensions of higher education, I discuss the generation of desires to be mobile in imaginations of Seoul as a destination for higher education, student experiences of situated learning in place and the articulation of student mobilities into career pathways with Korean transnational firms. From this perspective urban spaces need to be understood as much more than just the geographical backdrop to the globalisation of higher education. Rather, cities like Seoul are the spaces through which connections are being forged around knowledge production, international migration and trans-local economic practices. [ABSTRACT FROM AUTHOR]

The challenge of ensuring economic opportunities are made available to a country's population is a key function of any government. It is particularly acute in many developing countries where the subsistence economy is dominant and where limited formal employment opportunities exist. For such countries, reliance on cash cropping provides a central plank in earning foreign exchange. More importantly, it provides an important source of cash incomes for the largely subsistence-based population. Papua New Guinea ( PNG) is one such example with a significant rural population dependent on cash crops for their economic livelihood. This paper discusses the country's coffee industry in the context of its producers, most importantly the contribution made by small household growers, and the issues and challenges they face. The paper traces the emergence of coffee as a cash crop in the PNG highlands and discusses, among other things, recent developments in extension and points out possibilities for government intervention to ensure the continued viability of the highlands coffee industry. Conceptually, the discussion acknowledges the significance of relational economics and its underpinnings, particularly reflections of duality of labour, perceptions of coffee as cash crop and markets in the context of Indigenous growers. [ABSTRACT FROM AUTHOR]

This paper describes how the transformation of coastal New Zealand is directly connected to the dislocation and marginalisation of many Māori coastal communities. It focuses on how this transformation is played out in text and talk and how certain types of boundaries function as important determinants in the construction and social order of coastal New Zealand. The high value and demand placed on specific, accessible 'cadastral' parcels of private coastal property dictates that much of New Zealand's coast is mapped according to constructs of wealth and desirability. In other parts of the country where development pressures on the coast are less prevalent, coastal communities are less evidently connected to markers of affluence and/or 'whiteness'. In these less disciplined spaces, uncertainty and liminality is more influential in the making of coastal places. Through an analysis of interviews with coastal planners and residents of coastal communities it is revealed that particular hegemonies, through the discourses they produce, attempt to assert a particular socio-spatial epistemology on counter-hegemonic groups in an effort to develop and manage the coast. Communities that revealed an alternative social ordering are described as messy and difficult to manage, while other coastal communities are marketed as exclusive, where model residents inhabit model places. [ABSTRACT FROM AUTHOR]

Pacific land issues are not only about Indigenous ownership in rural areas. Within urban areas in particular, land historically alienated into State control produced consequences only now being realised. In Fiji, all State land is claimed by communal landowners and such claims were said to be one reason for the 2006 coup. It has been suggested in recent times that urban informal settlements on the qoliqoli (coastal and foreshore land) are at risk and face increasing challenges from landowners. This paper examines a neglected area of urban State land in Fiji and comments on the future of the urban poor in Fiji if land tenure is unresolved. [ABSTRACT FROM AUTHOR]

Editorial. Discusses the migration and social change in the highlands of Vietnam. Role of the migration of rural people in the formation of the agricultural frontier; Government's selection of massive in-migration agricultural transformation; Effects of economic liberalization or Doi Moi.

Southeast Asia is a development success story. By 2025, it is forecast that extreme poverty in the region will have been ‘eradicated’. Does this mean that the challenges so evident in the 1960s when the countries of the region began to pursue development have been met, and the objectives achieved? The paper makes a case for thinking afresh about development and the poverty project, recognising that development is never neatly achieved but, rather, re‐worked, re‐engineered and re‐imagined over time. This is done through identifying different categories of ‘poor’, each produced through different poverty‐making processes, measured and viewed in different ways, and their poverty addressed using different approaches and policies. With specific reference to the cases of Laos and Thailand, and drawing on longitudinal research in the latter country, it is argued that while economic growth does trickle down, it trickles down in quite discrete and often contingent ways. Furthermore, there is always development work to be done, because development creates its own work. [ABSTRACT FROM AUTHOR]

Like the development industry, development pedagogy and practice have begun to take into account the role of emotions and the deeper, affective and embodied experiences of understanding and doing development. In her ground‐breaking piece ‘Emotional geographies of development’, Sarah Wright illustrates how emotions not only create development subjects and associated subjectivities, but also provide a powerful entry point for resistance that may ultimately lead to transformative social change. Post‐colonial and feminist scholars have long emphasised the role of emotions such as anger, fear, shame, joy and hope in discursive construction of the ‘Other’ and the persistence of false binaries that obscure layers of struggle, exclusion and disenfranchisement. In this paper, we (students and educators) reflect on the role of emotions and affective engagements with development, drawing upon classroom discussions as well as reading and reflection logs of those studying for a Master in International Development (MID) at the University of Western Australia. We explore how explicit efforts to be attentive to our own emotions while digesting and deliberating material for this unit allow us to better grasp our own positionality while revisiting our personal entanglements with the ‘Other’ – the quintessential development subject. Making space for ‘more‐than‐rational’ aspects of development enables scholars and educators to experiment with affective options for interdisciplinary teaching in a distinctly more personal way than students may expect from a postgraduate degree in international development. [ABSTRACT FROM AUTHOR]

This paper demonstrates how disasters create sites of degradation – potent spaces of upheaval and engagement – that are readily filled and exploited by evangelical Christian groups. In doing so, it explores how disasters provide opportunities for evangelical groups to gain a foothold in localities where Christian presence, and evangelical praxis, may otherwise be restricted. Drawing on qualitative data collected in Sri Lanka throughout 2010–2011, two comparative case studies are presented that reveal the strategies of evangelical Christian praxis in and through sites of environmental and political degradation. Specifically, the case studies reveal how evangelical groups pursue ‘outside‐in’ and ‘inside‐out’ strategies of salvation, which, by blurring the boundaries of religion and relief, can lead to the formation of new hierarchies of power. [ABSTRACT FROM AUTHOR]

This paper examines the potential benefits and pitfalls of mobile phones for accessing social services, particularly in response to gender‐based violence, in Solomon Islands and Papua New Guinea. Drawing on 13 months of ethnographic field research, I show how mobile phones increase rather than decrease perceived distances between social service providers and those they intend to serve. Mobile phones exaggerate the visibility of the shortcomings of the Solomon Islands and Papua New Guinea states and solidify an already entrenched distrust in the state and state services. This distrust is accentuated in experiences with mobile phone‐based mediations of gender‐based violence. Despite the positive influences of mobile phones, they are also recognised as conduits of violence. As such, mobile phones are not only morally ambivalent technologies but also, at times, actively disliked and their use discouraged. This challenges the optimism that surrounds many information and communication technologies for development (ICT4D) projects. When assessing the potentials, successes, and failures of ICT4D programmes, there is a need to pay more attention to the consequences of ‘negative’ or ‘unreliable’ usages of mobile phones as relational technologies. [ABSTRACT FROM AUTHOR]

This paper presents the first economic geography study of Singapore's temporary staffing industry. Drawing on secondary data and semi‐structured interviews with trade association representatives and senior executives from temporary staffing agencies, it examines the structure and characteristics of Singapore's industry and, more specifically, how its distinctive institutional configuration influences the activities of staffing agencies and the industry's overall trajectory. While temporary staffing in Singapore has experienced steady growth since the turn of the millennium, growth is ultimately constrained by both Singapore's regulatory environment and the inherent nature of its labour market. As such, the temporary staffing industry is still relatively small today, and has become increasingly saturated with strong competition between transnational and domestic agencies. Empirically, analysis of the Singapore case contributes to the wider literature on temporary staffing markets by profiling the nature and growth dynamics of a small and emerging temporary staffing market. Conceptually, the study reveals under‐studied aspects in current work relating to how the market is shaped by intersections with shifting global divisions of labour, the nature of the state's managed immigration regime and elements of national labour‐market culture. [ABSTRACT FROM AUTHOR]

The paper examines the value-generating strategies used in some of New Zealand's primary activities in a rapidly changing trading context in which the countries of East Asia increasingly figure. These strategies range from scaling up volume, with a consequent conspicuous impact on rural landscapes, to innovative value-enhancing relationships linking producers, processors and consumers in processes which value landscapes for the contribution they make to provenance stories. Our argument is that higher-value strategies are necessarily more intensely collaborative and involve a pursuit of engaged relationships, especially between onshore producers and manufacturers and consumers at a distance. We term this collaborative form of strategising as 'the relationships economy'. We illustrate our argument using two case studies, dairying and merino. While there are great differences in scale between them, and dairying focuses significantly on volume-generating capacity, there are players in dairying who are adopting higher-value relationships-based approaches similar to those developed in the merino industry. The common thread connecting the case studies is that of intentional enactment, which echoes earlier periods in New Zealand's trading history when considerable work was undertaken by industry participants to create new markets for primary products. [ABSTRACT FROM AUTHOR]

Sudden events of crisis ('focusing events') trigger intense media reporting, which in turn can prompt political decision-makers to respond with an adjustment of existing policies. As such, focusing events can potentially lead to long-term policy change on a certain issue. This article explores the sudden and intense period of air pollution in Beijing in January 2013 as a focusing event. The episode, which international media referred to as 'Airpocalypse', triggered widespread discussion and policy adjustments that can be assumed to have accelerated the control of air pollution in China. The 'Airpocalypse' was not the first event of intense air pollution in Beijing, but the only one which seemingly caused lasting sociopolitical changes. The aim of this article is to explore the underlying situational factors that enabled the 'Airpocalypse' to be more relevant than other events of severe air pollution. This paper argues that a combination of historically high pollution, improved access to information, increasing government willingness to address the issue, and the ability of media to more openly discuss air pollution created a public pressure situation to which the government was prompted to respond in a stronger way than during previous events of heavy air pollution. [ABSTRACT FROM AUTHOR]

This paper directly challenges the persisting argument that in the host-(uninvited) guest relationship of Kimberley coastal tourism in Australia's far northwest, Traditional Owners (the hosts) have a pedagogic responsibility to first educate the tourism industry (the guests) of their impacts on them in order to facilitate culturally appropriate and sustainable tourism experiences. We contend that such an argument reflects a deeply entrenched context of erasure and power imbalance between Australian Aboriginal and non- Aboriginal people. We highlight, using three decades of public records, the fact that government and industry have ignored and continue to ignore knowledge and learning shared by Kimberley Aboriginal peoples in attempts to rectify serious issues of cultural impacts and risks to visitors arising from unsanctioned tourism activities on Traditional Owners' land and sea country. We argue for the possibility of tourism operating in a mutually satisfactory hybrid space in which acknowledgement, tolerance and respect discharges the need for understanding different ontologies that operate within that space but provides the potential for learning. Using Bourdieu's notion of transformative practice, we propose that the development of such a hybrid space could transform the problem of unsanctioned tourism access to the Kimberley coast into an iteration that could facilitate its taming and thus a shift towards sustainable practices based on mutual recognition and respect. [ABSTRACT FROM AUTHOR]

This collaboratively written paper takes the reader on a journey to Bawaka, in North East Arnhem Land, northern Australia, to explore how a Yolŋu ontology of co-becoming can inform natural resource management ( NRM) theory and practice. By focusing on the process of gathering and sharing miyapunu mapu (turtle eggs) and the foundational Yolŋu concept of wetj, we challenge NRM to take seriously Indigenous ways of knowing and becoming, and to attend to the vibrant, more-than-human relationality of our world. We discuss this relational cosmology, highlighting the importance of being aware and attentive, as well as the underlying ethical imperative of responsibility and obligation. We argue that as important as the concept of Caring for Country has been for NRM in Australia, it is critical that the human imperative to care for Country is balanced with a multi-directional and beyond-human understanding of the human- Country relationship. This requires engagement with the ways Country also cares and acknowledgement that humans are part of Country and not separate from it. We therefore propose a reframing, that we not only Care for Country but Care as Country. This has implications for understanding the ways that humans can and should relate to the environment as they exist together through co-becoming. [ABSTRACT FROM AUTHOR]

This paper contributes to the theory of subsidiary evolution in multinational corporations through utilising a value chain approach. It assesses the changing activities of the branches of Japanese electronics firms located in Southeast Asia (the ASEAN region) since the 1997-1998 financial crisis. In the paper, we argue that a modest development of Japanese subsidiaries has occurred in this region during the past 10 years or so. We connect models of subsidiary development to Michael Porter's value chain in the results of a set of interviews with 37 managers in the factories, sales offices and regional headquarters of Japanese subsidiary companies located in Singapore, Malaysia and Thailand. We show that decentralisation of management functions from Japan occurred in both primary and support activities of the value chain. However, corporate long-term research and development did not disperse to Southeast Asia and is unlikely to in the near future. The article interprets these results and highlights the need for further research relating to the evolving geography of Japanese electronics multinational corporations and their subsidiaries in Southeast Asia. [ABSTRACT FROM AUTHOR]

Across post-colonial Melanesia, the benefits and costs of 'mobilisation' of customary land for economic development remain much debated among scholars, activists, policy-makers and the donor community. This paper presents a case study from Solomon Islands of a hybrid property space in which smallholder oil palm blocks are being established on customary land through an informal 'smallholder land use approval' system. This system provides salutary evidence of how customary land can be engaged for commercial agricultural activity without recourse to formalisation. It also potentially provides a more equitable pathway for landowners, especially women and young men, to engage in the oil palm sector, with the only current alternative being the registration and leasing of land directly to the oil palm company. However, enthusiasm for the scheme must be tempered by an explicit awareness of the relationships between land, development and conflict on the island Guadalcanal where the oil palm operation is located. The nascent 'informal formalisation' and commercialisation of customary land that is taking place on Guadalcanal is subjected to a conflict analysis informed by both the recent history of violent conflict in the area and comparative experience from the village oil palm sector in neighbouring Papua New Guinea. A number of potential conflict stresses are identified and recommendations made to mitigate them. [ABSTRACT FROM AUTHOR]

Recent evidence has linked illegal peat and forest fires in Indonesia to commercial oil palm plantations. Fire is the most cost-efficient way to clear land for planting, but these fires release smoke causing transboundary haze pollution. The countries worst affected by the haze are neighbouring Malaysia and Singapore. Malaysian and Singaporean investors control more than two-thirds of the Indonesian oil palm plantation sector and they have been implicated in the fires alongside local plantations. Using information obtained from interviews with individuals linked to the sector, this paper aims to explain why these companies continue to burn despite the dire consequences of the haze. It identifies patronage politics as a common business culture in Southeast Asia, and argues that because these Malaysian and Singaporean investors are already familiar with patronage practices at home, they have easily inserted themselves into existing patronage networks in Indonesia. Hence, these companies enjoy the protection of their Indonesian patrons during their operations. Furthermore, in a business atmosphere defined by patronage politics, clients are largely motivated by material gain. This explains why Malaysian and Singaporean investors continue to clear land by fire in the interests of cost-efficiency, despite their home countries suffering the worst effects of haze. [ABSTRACT FROM AUTHOR]

The nation-building process of Timor-Leste, the newest nation in Asia, faces significant demographic challenges due to its high population growth, which is the fastest in Asia. The major contributor for this unprecedented growth is the extremely high total fertility rate of Timor-Leste, among the highest in the world. It is of great concern that if the current fertility rate and its implied population growth continue the population of Timor-Leste will double in 17 years. The analysis in this paper clearly shows that the current extremely high dependency ratio will decline only marginally in the next 10 years and this will put tremendous pressure on the government to constantly keep up with the increasing number of children entering school every year. However, as the intrinsic value of human resource development feeds back into the overall society and economy, an adequate public investment in knowledge-producing services at the earliest stages of life and throughout that life has the potential to change the demographic concern of Timor-Leste into a future demographic dividend. [ABSTRACT FROM AUTHOR]

UN Security Council Resolution 1325 calls for a gender perspective to be integrated into the resolution of conflicts. This responsibility manifests itself in a number of more specific proposals, some easily assessable, others less so. In this paper, we begin by considering the success of the Regional Assistance Mission to Solomon Islands (RAMSI) - the poster child for peacebuilding efforts - at meeting these specific proposals. In light of this, we then go on to suggest ways in which RAMSI might meet greater success in fully integrating gender considerations in Solomon Islands by blending sensitivity to gender-based considerations together with a deeper sensitivity to cultural considerations, including cultural understandings of core notions such as 'policing' and 'justice'. [ABSTRACT FROM AUTHOR]

This paper explores the relationship between beers and island development, using a global sweep but with a special reference to the insular Pacific. It adopts a discriminatory approach, touching upon the role and impact that niche and bouquet beer manufacturing can have on the socioeconomic development of small islands. It departs from a personal observation: many small island jurisdictions have their own brewery. Indeed, the brewery could also be the island territory's largest indigenous manufacturing concern. While small islands are associated with low manufacturing capacity and diseconomies of scale, nevertheless ‘a local brewery’ comes across, in many cases, as a profitable and glaring exception that speaks to the attractions and virtues of locality branding. [ABSTRACT FROM AUTHOR]

This paper examines the broad range of informal land transactions and arrangements migrants are entering into with customary landowners to gain access to customary land for export cash cropping in the oil palm belt of West New Britain, Papua New Guinea. Whilst these arrangements can provide migrants with relatively secure access to land, there are instances of migrants losing their land rights. Typically, the land tenure arrangements of migrants with more secure access to land are within a framework of property rights for social inclusion whereby customary landowners’ inalienable rights to land are preserved and the ‘outsider’ becomes an ‘insider’ with ongoing use rights to the land. Through socially embedding land transactions in place-based practices of non-market exchange, identities of difference are eroded as migrants assume identities as part of their host groups. This adaptability of customary land tenure and its capacity to accommodate large migration in-flows and expanding commodity production undermines the argument common amongst proponents of land reform that customary tenure is static and inflexible. Before such claims are heeded, there must be more detailed empirical investigations of the diverse range of land tenure regimes operating in areas of the country experiencing high rates of immigration. [ABSTRACT FROM AUTHOR]

This paper considers contemporary international tourism to a genocide museum in Phnom Penh, Cambodia. It argues that existing theorisations of ‘dark tourism’ are inadequate for the task of understanding the motivations, actions and experiences of visitors in such a place, or of such sites as contested international institutions. The paper is concerned with the ways in which visiting practices encouraged at the Tuol Sleng Museum of Genocide Crimes in the immediate post-genocide period (the 1980s) continue to affect visiting practices in the present. Moreover, the absence of familiar curatorial practices and technologies of interpretation leads contemporary visitors to conceive of the space of the museum and their visit in unexpected ways. The dutiful comportment of visitors at Tuol Sleng both supports and challenges the moral geographies enacted by contemporary travel. [ABSTRACT FROM AUTHOR]

Te Runanga o Te Rarawa is the tribal council representing the interests of the marae (tribal commons) and hapu (a subtribal kin group) that make up the iwi (a Maori tribe) of Te Rarawa in the far north of Aotearoa/New Zealand. In April 2005, officials approached us to help them secure a valuable funding stream tagged to marshalling resources for material development in the area. They sought curriculum vitae and assistance in reframing the funding specifications. Intrigued, armed with a conceptual toolkit drawn from Gibson-Graham's ideas of post-development and asset-based community mapping, and confident that we could add value, we agreed to help. This paper examines the complex politics of our involvement and our changing positioning as researcher subjects. We argue that negotiating a politics of knowledge for projects of this nature requires engagement in complex representational politics of place and divisive identity politics that rage around it. There are no easy protocols for outside researchers, but with appropriate humility and sensitivity to these politics, we can rely on, and should stand up for, the value of our work, which lies in commitments to excellence in scholarship. We cannot and should not seek to control these politics, which will chew us up and spit us out – humanely and with good grace or otherwise. However, good academic work will recognise and adapt to them. In our particular case, we argue that our work had significant value; and in this paper, we trace the production of this value. [ABSTRACT FROM AUTHOR]