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Migrant children are an unintended consequence of the widened rural-urban gap in China. In Dengfeng, a county-level city in central China, many of the 70,000 full-time martial arts students were rural-to-urban migrant children 'floating' with their parents from one place to another. Drawing on 12 months of ethnographic fieldwork, this paper explores why these migrant children 'migrated' to martial arts schools for educational purposes and how they and their parents seek to establish a new value system within which different forms of capital can be accumulated, disseminated, and transformed as society expects. This paper argues that the (imaginary) transition between and flow of economic, cultural, social, and symbolic capital construct a path to an aspirational future used by both these martial arts students and their parents. [ABSTRACT FROM AUTHOR]

This paper examines the dynamic boundaries of Chinese identities and the role of family narratives in their formation. It examines the interplay between history and memory, focusing on traditions regarding ancestors of the Fujian Guo lineage of Muslim descent in China, Taiwan and the Philippines, over six centuries. Existing scholarship approaches these traditions in ethnic terms, corresponding to the ethnic discourse prevalent in the P.R.C., focusing solely on mainland groups, but overlooking other variations found overseas. Hence, scholars portray the changing narratives as reflecting a linear process: from past sinicisation, to today's more "historically authentic" Hui identity. The present analysis offers a broader socio-cultural overview, showing how the pan-Asian Guo lineage re-imagines familial history across time and space by highlighting the forced assimilation narrative in which their early Ming ancestors falsely adopted Guo Ziyi, a Han-Chinese national hero, as their ancestor. The paper follows the narrative's continuous transformations, analysing different interpretations of assuming Chinese identity among Muslims' descendants within different contexts of contemporary Asia. [ABSTRACT FROM AUTHOR]

This paper examines how local Filipino volunteers frame their participation and membership in the Tzu Chi Foundation, a worldwide Buddhist philanthropic organisation headquartered in Taiwan. These volunteers were recruited into Tzu Chi after receiving disaster aid in the wake of Typhoon Ketsana in 2009 in the Philippines. They participate not just in philanthropic activities, but also in Buddhist religious instruction and rituals. We suggest, however, that the volunteers, who are mostly non-Chinese, urban poor, and Catholic, frame their participation in terms of personal transformation through self-discipline and self-fulfillment. These are facets that render their philanthropic participation in Tzu Chi not so much as religious as it is aspirational. In other words, participating in Tzu Chi for local Filipino volunteers is not about religion, but rather aspiration, in contrast to earlier studies that have emphasised Buddhist awareness as crucial to members of Tzu Chi. This piece contributes to the emerging literature that documents Tzu Chi as an increasingly inclusive organisation that downplays its traditionally Chinese diasporic character. [ABSTRACT FROM AUTHOR]

This paper examines the mode of govemmentality applicable as an analytical framework in socialist states committed to market socialism. The successes of socialist states like China and Vietnam over the past few decades since their market-based reforms are attributable to this diversifying mode of govemmentality and have challenged the binary dichotomy between socialism and neoliberalism. The party-states in China and Vietnam have begun to search for a post-socialist mode of govemmentality, which resonates with the departure from neoliberalism towards post-neoliberalism in various capitalist countries. In Vietnam, there are signs of reconfiguration and restructuring of the party-states in such a highly complicated and fluid context to adapt themselves to a more sustainable govemmentality. This results in the amorphous and ambivalent situation of a double movement of accommodating and resisting neoliberalism. That, in turn, reveals significant implications for a transformative potential for political change. [ABSTRACT FROM AUTHOR]