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The article discusses English astronomer James Bradley and his discoveries regarding the aberration of light. His first scientific papers on his findings were delivered at two meetings of the Royal Society in 1729 by his mentor Edmond Halley. Amateur astronomers James Pound, Samuel Molyneux, and scientific instrument maker George Graham coordinated efforts to recreate British polymath Robert Hooke's experiment to measure annual parallax for the star Gamma Draconis. After the death of Pound in 1724, his nephew Bradley was invited to take his place. The author argues that Bradley's later versions of his scientific writings regarding the aberration of light show that Bradley was intent on garnering social status through his scientific discoveries.

Comments on psychoanalytical theories on the life and works of Robert Boyle. Problems in choosing methods for analyzing personalities of scientists; Impact of the mother's death on personality development; Relations between the intra- and extrapersonal environments; Views on the works of biographers.

Having coined the word ‘eugenics’ and inspired leading biologists and statisticians of the early twentieth century, Francis Galton is often studied for his contributions to modern statistical biology. However, whilst documenting this part of his work, historians have frequently neglected crucial aspects of what motivated Galton to establish his eugenics research programme. Arguing that his work was shaped more by social than by biological science, this paper addresses these oversights by tracing the development of Galton's programme, from its roots in a debate about political economy to his appeals for it to be taken up by sociologists. In so doing, the paper not only returns Galton's ideas to their original context but also provides a reason to reflect on the place of the social sciences in history-of-science scholarship. [ABSTRACT FROM PUBLISHER]

This paper aims to build an integrated account of the history of twentieth-century laboratories. The historical literature is fragmented, which has led to the impression that one type of laboratory has dominated, or has become more important than other types. The university laboratory has also unjustly shaped the conceptualization of other types of laboratory. This paper approaches laboratories as sites of organized knowledge production, and as entities engaged in different activities for different audiences at any point in time. Eight types of laboratory are identified, and their developments in the twentieth century are sketched. The two world wars of that century and models of innovation, building links between knowledge production in the laboratory and the impact of this knowledge outside the laboratory, are important catalysts of this history. The paper underlines that different types of laboratory have existed side by side, and continue to exist side by side. [ABSTRACT FROM PUBLISHER]

This paper follows the history of an object. The purpose of doing so is to come to terms with a distinctive kind of research object – which we are calling a ‘test object’ – as well as to chronicle a significant line of research and technology development associated with the broader nanoscience/nanotechnology movement. A test object is one of a family of epistemic things that makes up the material culture of laboratory science. Depending upon the case, it can have variable shadings of practical, mathematical and epistemic significance. Clear cases of test objects have highly regular and reproducible visible properties that can be used for testing instruments and training novices. The test object featured in this paper is the silicon (111) 7×7, a particular surface configuration (or, as it is often called, a ‘reconstruction’) of silicon atoms. Research on this object over a period of several decades has been closely bound up with the development of novel instruments for visualizing atomic structures. Despite having little direct commercial value, the Si(111) 7×7 also has been a focal object for the formation of a research community bridging industry and academia. It exhibits a complex structure that became a sustained focus of observation and modelling. Our study follows shifts in the epistemic status of the Si(111) 7×7, and uses it to re-examine familiar conceptions of representation and observation in the history, philosophy and social study of science. [ABSTRACT FROM AUTHOR]

Even during its heyday, American behaviourist psychology was repeatedly criticized for the lack of diversity in its experimental subjects, with its almost exclusive focus on rats and pigeons. This paper revisits this debate by examining the rise and fall of a once promising alternative laboratory animal and model of intelligence, the raccoon. During the first two decades of the twentieth century, psychological investigations of the raccoon existed on the borderlands between laboratory experimentation, natural history and pet-keeping. Moreover, its chief advocate, Lawrence W. Cole, inhabited the institutional and geographic borderlands of the discipline. This liminality ultimately worked against the raccoon’s selection as a standardized model during the behaviourist era. The question of raccoon intelligence was also a prominent topic in the contemporaneous debates over the place of sentiment in popular nature writing. Although Cole and others argued that the raccoon provided unique opportunities to study mental attributes such as curiosity and attention, others accused the animal’s advocates of sentimentalism, anthropomorphism and nature faking. The paper examines the making and unmaking of this hybrid scientific culture as the lives of experimenters and animals became entangled. [ABSTRACT FROM AUTHOR]

This paper focuses on the response of the Royal Society to the increasing contact with parts of the globe beyond Europe. Such contact was in accord with the programme of Baconian natural history that the early Royal Society espoused, but it also raised basic questions about the extent and nature of the pursuit of natural history. In particular, the paper is concerned with the attention paid to one particular branch of natural history, the study of other peoples and their customs. Such scrutiny of other peoples in distant lands raised basic questions about what methods natural history should employ and the extent to which it could serve as a foundation for more general and theoretical claims. By taking a wide sweep from the beginnings of the Royal Society until the end of the eighteenth century it is hoped light will be shed on the changing understanding of natural history over this period. [ABSTRACT FROM PUBLISHER]

The article presents three case studies based on a scheme set up by the National Maritime Museum (NMM), Great Britain, to encourage new research on its collections. The studies are presented as examples of how museum collections can open up new areas of academic research. It discusses the role of the NMM in promoting the material culture of science and technology. The museum has made its scientific collections widely available through the publication of scholarly catalogues.

Early Victorian analogical arguments were used to order the natural and the social world by maintaining a coherent collective experience across cultural oppositions such as the ideal and material, the sacred and profane, theory and fact. Maxwell's use of analogical argument in ‘On Faraday's lines of force’ was a contribution to that broad nineteenth-century discussion which overlapped theology and natural philosophy. I argue here that Maxwell understood his theoretical work as both a technical and a socially meaningful practice and that embedding his use of analogy in the social and intellectual context of Victorian Britain provides a means of telling a sociocultural history of Maxwell's development of a new cognitive tool: a way of thinking on paper analogous to thinking with objects in the laboratory.And analogy can do no more, immediately or directly, than shew such and such things to be true or credible considered only as matters of fact.Bishop Butler, 17361 [ABSTRACT FROM PUBLISHER]

By looking at the fierce debates in the city of Carlsbad in Bohemia around the fabrication of medical salt by a local doctor, David Becher, from 1763 to 1784, the paper examines the interactions between different spheres or levels of circulation of knowledge in the Habsburg Empire. The dispute crystallized around the definition of the product, about its medical qualities and its relation with the water of the local mineral spring. The city’s inhabitants contested the vision of the medical experts, fearing that the extraction of the medical salt from the spring water and its sale outside the town would have a negative effect on the number of visitors to the spa. Their vision implied a more or less ‘popularized’ form of alchemical thinking as it identified the mineral water with the extracted ‘salt’, conceived as the ‘essence’ of the water, produced by evaporation. The Carlsbad salt dispute highlights the complex interactions among the different networks in which knowledge circulated through the Habsburg Empire in the eighteenth century. The different actors relied on specific networks with different logics of discourse and different modes of circulation. In each case the relation between the local, the regional and the imperial had to be negotiated. The paper thus sketches out the different geographies of knowledge in the Habsburg Empire but also its localization in and around Carlsbad. [ABSTRACT FROM AUTHOR]

This paper examines the movement of the materials, ideas and practices that went into the construction of natural-historical observations in Paris and the French provinces – in particular, observations of insects. The paired notions of circulation and locality expose the complex dynamic at play in the production of knowledge about these mundane creatures. I show how the movement of things and people problematizes the notion of a single ‘centre of calculation’, even where a dominant figure like Réaumur was managing collections and producing authoritative texts. Réaumur was indeed managing the flow of observations, letters and specimens from his privileged vantage point in Paris, but he was not the only one doing the processing, and the objects and knowledge flowed in all directions. The paper uses correspondence among eighteenth-century naturalists of various sorts to get at the dynamics of circulation, tracing the movements of insects, bits of text or narrative, drawings, letters, questions, apparatus, books and people. My title refers to the activities of naturalists, who had to follow insects around in order to observe them, and to my own activity in following the insects in their movement through letters, conversations, specimen jars, drawings and texts. My research depends on the accumulation of details about experimental and observational practice, culled from the masses of letters that moved continually around Europe, much as the science of insects depended on the accumulation of details about insects – their physiology, habits, metamorphosis and place in the human economy and the economy of nature. [ABSTRACT FROM AUTHOR]

Drawing on the rich but mostly overlooked history of Guatemala's anti-smallpox campaigns in the 1780s and 1790s, this paper interweaves an analysis of the contribution of colonial medical knowledges and practical experiences with the construction and implementation of imperial science. The history of the anti-smallpox campaigns is traced from the introduction of inoculation in Guatemala in 1780 to the eve of the Spanish Crown-sponsored Royal Maritime Vaccination Expedition in 1803. The paper first analyses the development of what Guatemalan medical physician José Flores called his ‘local method’ of inoculation, tailored to material and cultural conditions of highland Maya communities, and based on his more than twenty years of experience in anti-smallpox campaigns among multiethnic populations in Guatemala. Then the paper probes the accompanying transformations in discourses about health through the anti-smallpox campaigns as they became explicitly linked to new discourses of moral responsibility towards indigenous peoples. With the launch of the Spanish Vaccination Expedition in 1803, anti-smallpox efforts bridged the New World, Europe and Asia, and circulated on a global scale via the enactment of imperial Spanish health policy informed, in no small part, by New World and specifically colonial Guatemalan experiences with inoculation in multiethnic cities and highland Maya towns. [ABSTRACT FROM AUTHOR]

On 26 February 1616 Galileo was ordered to cease to defend heliocentrism in any way whatsoever. This order, called a precept, automatically applied to anything he might later attempt to publish on the subject. Issued at the end of his first trial by the Roman Inquisition, the precept became the spark that triggered his second trial in 1632–3 and figured importantly in the justification of his sentence. This precept has been a subject of controversy since the late nineteenth century for its authenticity, legality and legitimacy. This paper addresses the first two points and establishes the facts of what probably happened in 1616. It does so by examining seven texts that bear on the event. All but one of these (plus Galileo’s first deposition in 1633) agree tolerably well that Galileo did indeed receive the precept in the strongest form. An examination of the singleton text in the context of how the Inquisition produced and kept its records as well as of its procedures and personnel shows that it is the least reliable source. This context also supports the argument that certainty about what happened is impossible to achieve. The theory that the document most damaging to Galileo was a forgery is also disposed of. Examination of the crucial phrase successive ac incontinenti in one of the documents supports the paper’s suggestion that more caution is in order before accepting the currently nearly universal claim that the precept was improper in law. [ABSTRACT FROM AUTHOR]

The article investigates the grounds for the interest of solar microscopes and their techniques. It provides a general introduction to the solar microscope. It also discusses the use of original instruments to gain access to the visual culture of solar microscopes and the issues raised by these re-enactments. It is said that the experiences involved in this process serve as a basis for reassessing the original source materials. From the said experiences, emerges a different account of the meaning of the solar microscope in the eighteenth century and possible reasons for its popularity.

The article focuses on scientific observation methods in expeditionary and sedentary contexts to demonstrate how the fields of meteorology and geomagnetism were intimately intertwined. It emphasizes the role of Adolphe Quetelet, the director of the Brussels Observatory in Belgium. It reevaluates the participation of the French scientific community in the German and British geomagnetic explorations, moving beyond the popular story of Arago's opposition to these activities. This paper attempts to contribute to a better historical comprehension of the revival of the earth sciences during the second quarter of the 19th century.

From its inception, Victorian commentators on the telegraph appeared fascinated by its apparent capacity to break down barriers of space and time. They waxed lyrical over the ways in which the telegraph would bring nations closer together, break down boundaries and foster commerce. They also eulogized the ways in which the telegraph could be used as a seemingly effortless instrument of discipline. A great deal of work was needed to uphold such fantasies and make the telegraph work. This paper highlights efforts to establish a telegraphic time signal from Greenwich as an example of the labour and management required to sustain such rhetoric. Finally, the paper focuses on the increasingly common metaphor linking the telegraph network and the nervous system. It suggests that the metaphor worked for the Victorians because both systems were held to operate through the instantaneous transmission of intelligence as a means of maintaining bodily and social discipline. [ABSTRACT FROM PUBLISHER]

Looks at an analytical view of revolutions and Cambridge University in the age of aristocracy. Influence of Napoleon on revolutions in Europe; Connection between revolutions and Cambridge highlighted; Focus on the Analytical Society; Reforms of 1817.

Discusses three aspects of Otto Neurath's work on unified science. Otto Nuerath's conception of unified science and the International Encyclopedia of Unified Science; Epistemological corroboration; Linkage between Otto Neurath's concept of social and scientific reform through planning; Criticisms and critics against the unified science and the International Encyclopedia of Otto Neurath.

Discusses British women of the period 1800-1900 who carried out work in geology, and offers some suggestions to explain their striking prominence among contemporaries. Self- or privately-taught amateurs; Professional women geologists; Role of Cambridge in training women scientists; Comparisons with women from other countries.

This paper focuses on the role played by Domenico Marotta, director of the ISS (Higher Institute of Health) for over twenty-five years, in the development of twentieth-century Italian biomedicine. We will show that Marotta aimed to create an integrated centre for research and production able to interact with private industry. To accomplish this, Marotta shifted the original mission of the ISS, from public health to scientific research. Yet Mussolini's policy turned most of the ISS resources towards controls and military tasks, opposing Marotta's aspiration. By contrast, in the post-war years Marotta was able to turn the ISS into the most important Italian biomedical research institution, where research and production fruitfully cohabited. Nobel laureates, such as Ernst Chain, and future Nobel laureates, such as Daniel Bovet, were hired. The ISS built up an integrated research and production centre for penicillin and antibiotics. In the 1960s, Marotta's vision was in accord with the new centre-left government. However, he pursued his goals by ruling the ISS autocratically and beyond any legal control. This eventually led to his downfall and prosecution. This also marked the decline of the ISS, intertwined with the weakness of the centre-left government, who failed to achieve structural reforms and couple the modernization of the country with the democratization of its scientific institutions. [ABSTRACT FROM PUBLISHER]

By the turn of the twentieth century a distinct ‘social domain’ – along with its constituent parts, problems and internal dynamics – was turned into a political entity, and a concern for state bureaucracies existed across the industrializing world. Specific motivations for this trend may have varied from location to location, but included arguments for higher industrial productivity and less political discontent, often intertwined with a humanitarian impulse in calls for better housing, expanded public health or improved working conditions. As has been well documented, the politicization of the social domain in early twentieth-century Britain owes much to the consolidation of British sociology as a distinct discipline. Yet while the link between the rise of social politics and sociology has been established with regard to Britain, little has been said about the occurrence of this coupling elsewhere in the twentieth-century British Empire. This article aims to rectify that omission by showing the interplay between newly raised social concerns of the colonial administration in the Bombay Presidency, Western British India, and the establishing of sociological research within the borders of the Presidency around the time of the First World War. The article will explore how the colonial administration in Bombay planned to meet new demands for sociological knowledge in colonial state policy, how sociology was subsequently introduced into the Presidency as a research subject, and how new sociological methods were applied in actual colonial government. [ABSTRACT FROM PUBLISHER]

This paper examines the development of British psychiatrist and psychoanalyst John Bowlby's views and their scientific and social reception in the United States during the 1950s. In a 1951 report for the World Health Organization Bowlby contended that the mother is the child's psychic organizer, as observational studies of children worldwide showed that absence of mother love had disastrous consequences for children's emotional health. By the end of the decade Bowlby had moved from observational studies of children in hospitals to animal research in order to support his thesis that mother love is a biological need. I examine the development of Bowlby's views and their scientific and social reception in the United States during the 1950s, a central period in the evolution of his views and in debates about the social implications of his work. I argue that Bowlby's view that mother love was a biological need for children influenced discussions about the desirability of mothers working outside the home during the early Cold War. By claiming that the future of a child's mind is determined by her mother's heart, Bowlby's argument exerted an unusually strong emotional demand on mothers and had powerful implications for the moral valuation of maternal care and love. [ABSTRACT FROM PUBLISHER]

The unconventional correspondence between physicists Albert Einstein and Felix Ehrenhaft, especially at the height of the alleged production by the latter of magnetic monopoles, is examined in the following paper. Almost unknown by the general public, it is sometimes witty, yet it can be pathetic, and certainly bewildering. At one point the arguments they exchanged became a poetic duel between Einstein and Ehrenhaft's wife. Ignored by conventional Einstein biographies, this episode took place during the initial years of the Second World War, but was rooted in disputes dating back to the early years of the twentieth century. The interesting intersection of a series of scientific controversies also highlights some aspects of the personal dramas involved, and after so many years the whole affair in itself is still intriguing. [ABSTRACT FROM PUBLISHER]

An obituary and tribute is presented for British historian of science David Charles Gooding (1947-2009).

This paper examines the interrelations between astronomical images of nebulae and their observation. In particular, using the case of the ‘Great Spiral’ (M51), we follow this nebula beginning with its discovery and first sketch made by the third Earl of Rosse in 1845, to giving an account, using archival sources, of exactly how other images of the same object were produced over the years and stabilized within the record books of the Rosse project. It will be found that a particular ‘procedure’ was employed using ‘working images’ that interacted with descriptions, other images and the telescopic object itself. This stabilized not only some set of standard images of the object, but also a very potent conception of spirality as well, i.e. as a ‘normal form’. Finally, two cases will be contrasted, one being George Bond’s application of this spiral conception to the nebula in Orion, and the other Wilhelm Tempel’s rejection of the spiral form in M51. [ABSTRACT FROM AUTHOR]

The paper reports new findings about Galileo's experiments with pendulums and discusses their significance in the context of Galileo's writings. The methodology is based on a phenomenological approach to Galileo's experiments, supported by computer modelling and close analysis of extant textual evidence. This methodology has allowed the author to shed light on some puzzles that Galileo's experiments have created for scholars. [ABSTRACT FROM PUBLISHER]

In the 1940s the Marxist mathematician and historian of science Samuel Lilley (1914–87) made a substantial contribution to British history of science both intellectually and institutionally. His role, however, has largely gone unnoticed. Lilley is otherwise portrayed either as exemplifying the immaturity of Marxism, most famously by Rupert Hall in ‘Merton revisited’ (1963), or as a tragic figure marginalized during the Cold War because of his communist commitment. But both themes of exclusion and victimization keep Lilley's legacy hidden. By revisiting Lilley and his long-standing commitment to developing our discipline, this essay challenges the notion of radical discontinuity with respect to Lilley's legacy and argues for a more sustained contribution by Marxist historiography of science. This, in turn, requires a more appreciative understanding of the moderate Marxist model developed by Lilley in his popular, political and professional publications on the history of the social relations of science. [ABSTRACT FROM PUBLISHER]

The author uses actor-network theory (ANT) to analyze the moa-hunter debate which occurred in New Zealand in the 1870s. The scientific controversy was predominantly an argument between Director of the New Zealand Geological Survey and manager of the New Zealand Institute James Hector against theories proposed by Canterbury Museum curator and geologist Julius Haast regarding the remains of extinct birds called moas. The argument centered on the ethnicity of the tribe responsible for hunting the moas to extinction--Hector argued it was the indigenous Maori tribe while Haast argued that it was a distinct tribe he alluded to as the moa-hunters.

The article examines the transition to the use of synthetic dyestuffs through an analysis of the developments within the attempts of the natural dye industry to persist, particularly the blue colorant indigo. Practices of cultivation and manufacture of natural indigo are studied during the second half of the 19th century in colonial India. A case study is made on scientific attempts to enhance plant-derived indigo in laboratories and experiment stations in England and India. This paper attempts to explain why European planters, the metropolitan government and colonial state depended on science.

This paper sets out to examine the various temporal frameworks that made up the discourse of early modern natural philosophy. It takes into account a range of views and debates such as the comparison between the achievements of ancients and moderns, belief in the gradual decay of the earth and/or the cyclical nature of time, appreciation of recent improvements in the material conditions of life (especially technology), and projections of future techno-scientific progress, adherence to the doctrine of the prisca sapientia, and Judaeo-Christian notions of apocalypse and future redemption. This analysis also embraces, as a matter of course, changes in the ways natural philosophers both appealed to and reconstituted authorities. I look at Francis Bacon's treatment of time, and at the various sources of his accounts of scientific modernity. I conclude by considering the situation in late seventeenth-century England, when conservative critics of the ‘new’ philosophy – and the Royal Society in particular – charged that the uprooting of natural knowledge from its traditional institutional contexts would pervert the purpose of philosophical knowledge. In turn, supporters of the new philosophy, having defensively compiled lists of modern inventions and scientific discoveries, were to recast the advent of scientific modernity as starting properly with the publication of the Principa Mathematica in 1687. No doubt the greatest wits in each successive age have been forced out of their own course: men of capacity and intellect above the vulgar have been fain, for reputation's sake, to bow to the judgement of the time and the multitude; and thus if any contemplations of a higher order took light anywhere, they were presently blown out by the winds of vulgar opinion. So that Time is like a river that has brought down to us things light and puffed up, while those that are weighty and solid have sunk. [ABSTRACT FROM PUBLISHER]

Places and anniversaries can function as ‘sites of memory’, but three major Newtonian locations – Cambridge, Grantham and London – were also sites of conflict that resonated with wider debates about the nature of genius and the conduct of science. Ritualized celebrations at appropriate times and places helped not only to establish Newton's status as a local hero, national exemplar and scientific genius, but also to promote various versions of national and scientific heritage. By examining changes in how Newton has been commemorated, this paper explores ways in which different protagonists have contributed to and benefited from legendary visions of Newton. [ABSTRACT FROM PUBLISHER]