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The market as educator has become firmly lodged at the centre of popular and scholarly debate commenting on the nexus between children, consumption and education/learning. In this paper, I appreciate this scholarly debate from the point of view of the sociology of consumption. The latter has been relatively silent on children’s consumption and education, focusing instead on adult learning. Nevertheless, I here draw on that sociology to forward an argument that favours consideration of a broader range of social relationships and cultural and contextual influences. I outline two models on the network of relationships that inform children’s consumption, and illustrate, through a discussion of Chin’s Purchasing Power, how children’s consumption-related learning may originate from outside the market. The paper finishes with a plea for more research that focuses on children and the domestic contexts of consumption. [ABSTRACT FROM AUTHOR]

Despite the social and cultural importance of photography in modem societies, photographic education is an area that has inspired very little in the way of academic research Photographic education is generally perceived in very narrow tows, as an area of technical training, lacking any broader intellectual significance It is the argument of this paper that in his/her many guises the photographer is an important figure in contemporary culture, and that the impoverished, or total lack of, understanding of photographic education is a significant omission The aim of the paper is to begin to address this gap through a qualitative look at the way in which professional photography students talk about their practice It is argued that photographic education has its own professionalised discourse, which students are encouraged to adopt, thereby excluding alternative perspectives I discuss examples of students' talk about practice as evidence oft/as discourse In the final section of the paper I consider some alternative approaches that have been developed outside the context of mainstream photographic education, and the possibilities they offer for rethinking what it means to teach photography [ABSTRACT FROM AUTHOR]

This paper reviews and critiques significant developments within contemporary ethnography. The first part of the paper traces the antecedents of ethnography in an anthropology which was itself closely identified and entwined with colonialism and imperialism. The paper then goes on to review contemporary developments within ethnography, particularly those associated with postmodernism. Attempts to establish a critical ethnography are reviewed and critiqued in the following section. The paper then goes on to suggest ways in which the concepts of 'really useful knowledge' and the processes of action research might be combined in order to assist in the construction of critical ethnography. The paper concludes by acknowledging the difficulties which exist for educational researchers and practitioners who wish to practice critical ethnography in the current educational climate in both Britain and North America. [ABSTRACT FROM AUTHOR]

This paper sets out to demonstrate that Bourdieu's critics who claim that his theory is structurally 'frozen', with no room for human agency misperceive the basis of the theory The relationships between his theory and education are summarised and the concept of habitus explicated Then drawing on Outline of a Theory of Practice, the determinants of practice are shown to incorporate change and human agency This is then related to an examination of education as cultural practice, and some comments made in that light on a recent paper by Willis, and `Origins and Destinations'. [ABSTRACT FROM AUTHOR]

This paper seeks to outline and evaluate Pierre Bourdieu's work as it has appeared most recently in feminist studies and the field of gender and education. In particular, it suggests ways in which Bourdieu's theoretical insights could be seen to more effectively contribute to cutting edge debates in both social theory and feminist thought regarding concepts such as agency, identity and domination. It also argues that a more creative and empirical engagement with the recent work of Bourdieu, alongside an interdisciplinary reading of more recent cultural and social theories of power, would be a fruitful way forward in advancing a feminist sociology of education. In the present historical moment and against the tide of postmodern and post-structuralist feminist accounts, Bourdieu is often read as a determinist who has little to offer contemporary feminist debates or who argues that masculine domination is too tightly woven to social practices of a given field. In short, this paper argues that such a view is not only a misreading of Bourdieu's work on fundamental theoretical grounds, but fails to acknowledge the ways in which his more recent work on masculinity addresses both the cultural and social conditions underlying contemporary forms of symbolic domination. In short, the paper argues that Bourdieu's theory offers an analytical breadth and range beyond the scope of anything that a normative, liberal account of masculine domination could provide. Yet, in drawing from such diversity, Bourdieu's oeuvre is able to resist incomprehensibility. It stands as a highly focused, realistic and generative attempt ( McNay, 1999 ; McLeod, 2004 ) to chart the problems of subordination, differentiation and hierarchy, and to expose the possibilities, as well as the limits, of gendered self-hood. [ABSTRACT FROM AUTHOR]

This paper attempts to develop a more sophisticated notion of multiculturalism in Britain. It starts by examining the philosophical basis of the Crick Report on citizenship education to resolve the theoretical tension between liberal and multicultural approaches to the subject. To achieve this resolution, it compares the Crick Report to the Parekh Report on the Future of Multi Ethnic Britain, published on 11 th October 2000. The Parekh report is then used to critique the Crick report and re-theorise the practical imperatives of multicultural citizenship education. I claim that the Crick report, typical of liberal analyses, is suspicious of departure from the presumption of a unified social structure, and represents citizenship education as the imposition of a uniform standard applied to all groups and peoples. On this basis it is claimed that, although the Crick Report's conception of citizenship fails to adequately take account of cultural difference, it need not do so, as there is room within liberal approaches to citizenship education for a recognition of difference. The paper explains how such a resolution can be effected. [ABSTRACT FROM AUTHOR]

The article examines the Queensland Department of Education's Equal Opportunity Policy for Girls and Boys and the Implementing Guidelines for that policy within the context of the pedagogical practices of one secondary school. Most recent movement in sociology of education has been the recovery of human agency as a dynamic force within schools which had been previously seen as determining structures. This paper attempts to address this recovery of agency within a structural theory of education. The assumption of the individual as a passive recipient of society's message through institutions such as the school failed to account for the lived experience of the practitioners and students and precluded the possibility of transformative work. The theoretical purpose of this article is directly linked to attempt to understand gender relations as integral to the structure of schooling and the subjective positions made possible within such structure. There are a variety of difficulties associated with this work which are raised at appropriate places in the article.

In this paper, the argument is made that forms of consciousness, knowledge, sentiments and values that teachers use as part of their cultural repertoires in schools are the result of social constitution The `social' is composed of a number of overlapping discourses that are characteristic of schools everywhere `Teacher culture' is a signifier for the production and consumption of these discourses Recent trends to emphasise the plurality of teacher culture(s) are countered by a review of work that suggests more uniformity in teacher culture. [ABSTRACT FROM AUTHOR]

This paper investigates certain aspects of the debate about the causes of unequal educational performance By analyzing two illustrative explanations of performance. It shows that the debate appears to be shaped by a fundamental theme in modern Western culture, the nature-culture opposition. This suggests that the knowledge that we have concerning educational performance is influenced not only by the social and political interests and positions of educators and researchers, but also by more basic cultural concerns, and if we want to understand both educational performance and the debate surrounding it, we need to be aware of this broad influence. [ABSTRACT FROM AUTHOR]

As early as 1970, M. S. Archer argued that Bourdieu's sociology of education was the product of the particular conditions of the French educational system within which it was formulated. The same argument was subsequently advanced more generally by Richard Jenkins, who insisted that Bourdieu's sociology of culture, particularly the analysis contained in La Distinction/Distinction ( Bourdieu, 1979 , 1986 ), was an expression of the peculiarly French emphasis on taste as a basis for social differentiation. Bourdieu was himself interested in the relations between particular and universal explanation in social science, and in many of his later articles he focused specifically on the question of the transferability of his concepts, such as 'cultural capital'. The English Preface to Homo Academicus ( Bourdieu , 1988 ) is an explicit discussion of how the analysis presented in the text of French higher education should be read and adopted by English readers, while Practical Reason ( Bourdieu, 1994 , 1998 ) contained published lectures in which Bourdieu considered the applicability of La Distinction to Japanese society. The purpose of my proposed contribution is to trace the development of Bourdieu's sociology of education in the context of educational policy developments in France during his lifetime and, equally, to trace the ways in which his work has been used in the British context during the period between the first reception of his educational work in the United Kingdom in Knowledge and Control ( Young, 1971 ) to the reception of his more polemical political interventions of the 1990s, many of which implicitly invoked earlier educational thinking. The intention is that this discussion should revive interest in the relevance of Bourdieu's work to the British situation by reference to many of the later texts that appeared after the emphasis of the British field of reception had shifted from education to cultural studies. La noblesse d'état/State nobility ( Bourdieu, 1989 , 1996 ) and La misère du monde/The weight of the world (Bourdieu et al. , 1993, 1999 ) have direct implications for British thinking about education that are different from the implications of the texts of the 1960s, and it is important to disrupt the tendency still to see the importance of Bourdieu's educational work primarily in relation to Les héritiers/The Inheritors ( Bourdieu & Passeron, 1964b ; 1977 ) and La reproduction/Reproduction ( Bourdieu & Passeron, 1970 , 1977 ). Finally, the discussion will confront the question of transferability and ask whether the comparative conditions in Britain and France between 1960 and 2002 justify the transfer of his analyses and research methods across the cultures in the future beyond his death. [ABSTRACT FROM AUTHOR]

Sociologist Basil Bernstein's theory of symbolic control and cultural production, reproduction and change, developed since the late 1950's until present day, is famous for its complex, formal and generative character and has gained international acknowledgement. It has provided inspiration for theoretical work in a variety of disciplines and the conceptual framework for robust and sensitive sociological empirical research on cultural and particularly, pedagogic practices and their effects, in many parts of the world. This research in turn was used in the continuous development and refinement of the theory. For a variety of reasons, the theory was not always welcome, or well treated, in the Anglo-Saxon intellectual milieu. It has caused strong controversy and has sometimes become the object of crude oversimplification and miscomprehension, as well as of political and ideological misuse. The theory is explicitly grounded on selected and inventively remolded elements of modern social theory and critically incorporates features of more recent currents of thought.

Over recent years there has been growing appreciation of the body's corporeal significance in how children learn in educational settings. 'The body' has been conceptualised from a variety of perspectives that we characterise as: 'the body without flesh', 'the body with fleshy feelings' and 'the body made flesh'. We reflect on these perspectives with reference to the model of embodied action used in our ongoing research on relationships between education and disordered bodies, outlining what they might differently offer in terms of understanding body/mind/culture relationships. We suggest that Basil Bernstein's notion of the 'pedagogic device', when reworked around the concept of a 'corporeal device', may provide one way of better conceptualising such relationships avoiding some of the fault lines and dualistic thinking inherent in other perspectives. If, as sociologists or school practitioners, we are to address the agency of 'the body' in cultural reproduction and better understand how the corporeal realities of children influence their sense of position, value and self, then we will need to deal with both the 'physical' and the 'phenomenal' universes of discourse, and the 'somatic mediations' of lived experience. This will mean giving as much attention to the biological dimensions of embodiment as its discursive representation currently receives. [ABSTRACT FROM AUTHOR]

Drawing on data generated by a 3-year study, informed by ethnographic principles, of the interface between Gypsy culture and the educational system in the South West of England, this article focuses specifically on the experiences of young Gypsy males [1]. The manner in which they perform specific forms of masculine identity though business skills and dealing, fighting, and sex talk are considered. Tensions are highlighted regarding the ways in which these performances are valued in different communities of practice, and how this operates to maintain an atmosphere of suspicion regarding the educational system. [ABSTRACT FROM AUTHOR]

This article summarizes the historical predecessors of a critical theory of education. The social theory of education is an integral part of social and cultural changes. The liberal or progressive view of faith in education as the basis of social reform developed during the period of social expansion and belief in democratic culture. The view of education as cultural reproduction began as a critique of the liberal social theory of education. Cultural reproduction theory belongs to a later time, when commitment to a common culture has become less tenable as a result of the salience of social fragmentation and class division. The most insightful intellectuals see prevailing social arrangements and patterns of culture as partial, deceptive and socially oppressive. Withdrawal of faith in education is an aspect of the removal of commitment from a system of symbolic interpretation that has lost its claim to universality and its capacity to compensate for socioeconomic deprivation with cultural consolation. Cultural meanings, and the institutions through which are transmitted, are identified with social denomination. The disenchantment is connected to an affirmation, among intellectuals, of the endogenous cultures of the oppressed as more authentic and socially accurate than the official culture.