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Bourdieu argued that class-based inequalities influenced educational outcomes and this paper illustrates the relevance of Bourdieu's concepts in understanding one specific community. A wider study by the authors used the concept of habitus to identify factors which impacted on the participants—predominantly white working-class mothers'—perceptions of their engagement with schools. This paper provides two selected case study examples from the wider study which describes the ways these mothers interpret different habitus in relation to education and discusses how habitus can inform understandings of different parental perceptions towards education and how this affects engagement. Schools can use this insight to ensure that parents from such backgrounds feel better able to engage with their children's education. Schools use this insight to inform to ensure that parents from such backgrounds feel able to engage with their children's education, both at home and in school. [ABSTRACT FROM AUTHOR]

In 2019 Ofsted introduced cultural capital (CC) into the Early Years Inspection Handbook and defined it as 'essential knowledge' related to 'educated citizenship'. This paper investigates Ofsted's use of CC to critically examine the potential implications for early years work. Due to the feminised nature of early years work, a critical feminist approach is engaged to explore the potential impact of introducing CC into the regulation of the sector. This paper examines the differences between Ofsted's use of CC, CC's theoretical origins, and analyses sector responses. Our contention is that how Ofsted have employed CC may represent 'symbolic violence' against the working-class women working in the early years, by further devaluing their habitus and sustaining the stratification of society through forms of capital. This paper is the first to interrogate CC in Ofsted's early years documentation, and will have an international impact for any countries following UK education practices. [ABSTRACT FROM AUTHOR]

This paper examines how pupils' aspirations towards higher education (HE) are shaped and reinforced in Chile. Drawing on Pierre Bourdieu's theoretical framework and building on relevant scholarship focussed on HE decision-making and choices, it introduces two dual-headed conceptual tools which allow a grasp of relevant differences between social classes: firstly, channelling micro-practices and pushing micro-practices; and secondly, horizons of reference and horizons of potentialities. Through analysing forty-six semi-structured qualitative interviews with pupils from thirteen different secondary schools, this study shows that HE aspirations in the dominant class are experienced as the natural pathway towards university; in the intermediate class, the possibility of HE is taken as a demand of society; while for those in dominated positions, aspirations are rather influenced by uncertainties regarding the future. [ABSTRACT FROM AUTHOR]

This paper provides a history of academic development by examining how a South African institution coped with the potent social forces confronting it before the collapse of apartheid. Theoretically, it draws on the framework of Pierre Bourdieu and engages with a paper written a decade ago by Naidoo, who also used Bourdieu to understand institutional change in South Africa in the late 1980s. Through contrasting the habitus of two professors, it is argued that academic development helps to preserve the autonomy of the university field by refracting forces impinging on it from the economic and political realms. [ABSTRACT FROM PUBLISHER]

This paper intends to develop a sociological thinking of child and youth resilience through recourse to Bourdieu. The paper starts by problematising the misconceptualisation that equates resilience with adaptation. It then marks a clear conceptual boundary between the two notions. This is followed by a review of conceptualisations of resilience across different historical times and theoretical schools, discussing the paradigmatic shifts from the individualistic to the ecological framework. To enable an intellectual and innovative engagement with contemporary developments in resilience research, the paper comes to grips with a sociological reconceptualisation of resilience through Bourdieu's field analysis. The crux here is to grapple with resilience to symbolic violence for emancipation from structural constraints – a thinking largely absent in current resilience work; and to complement the bulk of Bourdieusian research on reproduction by exploring a change-oriented resilience thinking through the work of the famed sociologist. [ABSTRACT FROM AUTHOR]

The reviews of papers for refereed journals are rarely a source of exhilaration, only occasionally a pleasure and frequently dispiriting. Using peer reviews of research containing Chinese concepts, this paper explores different ways of thinking about knowledge, its evaluation and transfer. Bourdieu's concepts of fields of power, position taking, positioning and honour provide a framework whereby peer reviews are positioned as integral to scholarly argumentation. They are used to test efforts to connect Chinese ideas into the global dynamics of research-based knowledge, and to teach early career researchers about how to engage in academic disputation. [ABSTRACT FROM AUTHOR]

This article contributes to ongoing discussion of the Bourdieusian concept of cultural capital and current attempts to elaborate this concept and its derivatives. The paper identifies ‘identity capital’, the capacity to create a narrative of social and self-awareness by constructing a flexible sense of self. This concept explains findings from a longitudinal ethnography with nine children and young people over a 13-year period from pre-school to the age of 17. Analysis of the data shows that this particular capacity is developed through certain kinds of privileged discourses and the opportunities provided within socially advantaged schools and families. Two case studies are selected to reveal how identity capital interacts with other identifiable forms of capital that compound and entrench each other. The paper concludes by arguing that deficiencies in identity capital could be addressed within schooling in order to support the creation of this important resource. [ABSTRACT FROM PUBLISHER]

A priority toward creating ‘active’ citizens has been a feature of curricula reforms in many income-rich nations in recent years. However, the normative, one-size-fits-all conceptions of citizenship often presented within such curricula obscure the significant differences in how some young people experience and express citizenship. This paper reports on research that explored the citizenship perceptions and practices of New Zealand social studies teachers and students from four diverse geographic and socio-economic school communities. Attention was drawn to the scale of their citizenship orientations and participation (local/global). Drawing on Bourdieu’s conceptual triad and his species of capital in particular, the author posits that the differences observed between school communities can be usefully explained by a concept of participatory capital. The paper concludes with some reflections on the implications for young people who fail to access the ‘symbolic’ global participatory capital associated with much contemporary citizenship education. [ABSTRACT FROM PUBLISHER]

Editorial. French sociologist and internationally renowned public intellectual Pierre Bourdieu died in 2002. He developed a remarkable capacity for critical social analysis and epistemic reflexivity. He also organized a network of progressive social scientists into the group "Raisons d'agir" and launched a publishing house of the same name to bring sociological analyses of contemporary civic issues to a broader public. Bourdieu also succeeded in developing a highly individual brand of sociology. His scholarship was a synthesis of philosophy, social anthropology and sociology underpinned by a passionate commitment to social justice. An acute interest in social inequality and the ways in which it is masked and perpetuated became an enduring contribution preoccupation that influenced his writings.

This paper maps the global dimension of higher education and associated research, including the differentiation of national systems and institutions, while reflecting critically on theoretical tools for working this terrain. Arguably the most sustained theorisation of higher education is by Bourdieu: the paper explores the relevance and limits of Bourdieu's notions of field of power, agency, positioned and position-taking; drawing on Gramsci's notion of hegemony in explaining the dominant role played by universities from the United States. Noting there is greater ontological openness in global than national educational settings, and that Bourdieu's reading of structure/agency becomes trapped on the structure side, the paper discusses Sen on self-determining identity and Appadurai on global imagining, flows and 'scapes'. The dynamics of Bourdieu's competitive field of higher education continue to play out globally, but located within a larger and more disjunctive relational setting, and a setting that is less closed, than he suggests. [ABSTRACT FROM AUTHOR]

In this paper, the authors argue that despite a resurgence of elite studies, the majority of existing scholarship works to reify and legitimize social inequality through its language and method. In particular, the authors utilize Pierre Bourdieu’s concept of relational thinking to review and critique contemporary research on elite education and the ways in which such scholarship relies on a stratificationist approach to class analysis. Ultimately, this paper argues that future research on social class, and elite studies in particular, could benefit from using Bourdieu’s relational approach as a means to better address the challenges of social inequality. [ABSTRACT FROM PUBLISHER]

This paper examines how high levels of social–cultural connectedness and academic excellence, inflected by gender and social class, constitute a particular school habitus of ‘assured optimism’ at an elite Scottish girls’ school. In Bourdieuian terms, Dalrymple is a ‘forcing ground’ for the ‘intense cultivation’ of a particular privileging habitus. The paper analyses the ‘institutional’ habitus of this particular private girls’ school, drawing on headteacher interviews and student survey and focus group data, and relevant documents. The school is currently re-positioning itself to educate girls for global professional futures through the production of a desired habitus and certain spatio-temporalities. [ABSTRACT FROM PUBLISHER]

Higher education (HE) is often viewed as a conduit for social mobility through which working-class students can secure improved life-chances. However, the link between HE and social mobility is largely viewed as unproblematic. Little research has explored the possible impact of academic failure (in HE) on the trajectories of working-class students or the ways in which working-class students may re-construct their career aspirations as a result of such academic failure. This paper seeks to fill this apparent gap by focusing on a group of non-traditional students enrolled on a BA undergraduate programme in a post-1992 university. Utilising Bourdieu’s notion of habitus, the paper identifies how academic failure contributes to possible trajectory interruptions and whether these are temporary or possibly permanent. It specifically focuses on how working-class students interpret and respond to their academic failure and the possible impact this has on their social mobility. [ABSTRACT FROM PUBLISHER]

This paper describes a research project that uses Pierre Bourdieu's concepts of habitus and cultural and social capital to penetrate how middle-class parents exercise influence and form positive relationships at the neighbourhood public school that serves various ethno-cultural groups of students. One group of white, economically privileged students have populated the school since its founding; the others are new, immigrant, and diverse in ethnicity, race, and immigrant status. The parents of the former group of children enjoy active involvement in the school and trusting relationships with teachers that involves their differentiation from and exclusion of the new immigrant group. While the paper affirms the importance of social class differences in parent involvement, it integrates additional dimensions of immigration status and ethnicity. [ABSTRACT FROM AUTHOR]

This paper takes as its focus the concept of 'field', which has received relatively less attention than Bourdieu's other concepts such as 'cultural capital' and 'habitus' in the sociology of education. The development of the concept is outlined to present Bourdieu's understanding of higher education as a field consisting of cognitive and structural mechanisms that mediate sociopolitical and economic forces while simultaneously reproducing fundamental principles of social stratification. As an illustration of its widespread application, Bourdieu's framework is applied to develop an analytical understanding of institutional strategies developed by South African universities during a period of political instability. Drawing insights from the South African case study and Bourdieu's empirical research, the article concludes that Bourdieu's theory may be seen to have transcended more simplistic conceptions of universities as closed systems detached from the sociopolitical complex or as mere reflections of external power relations. However, the strict relational nature of Bourdieu's framework and his concept of the 'arbitrary' have placed limits on the extent to which his theory can offer a more in-depth account of the relationship between higher education and society. [ABSTRACT FROM AUTHOR]

The concept of habitus lies at the heart of Bourdieu's theoretical framework. It is a complex concept that takes many shapes and forms in Bourdieu's own writing, even more so in the wider sociological work of other academics. In the first part of this paper I develop an understanding of habitus, based on Bourdieu's many writings on the concept, that recognizes both its permeability and its ability to capture continuity and change. I also map its relationship to Bourdieu's other concepts, in particular field and cultural capital. In the second part of the paper I examine attempts to operationalize habitus in empirical research in education. I critique the contemporary fashion of overlaying research analyses with Bourdieu's concepts, including habitus, rather than making the concepts work in the context of the data and the research settings. In the final part of the paper I draw on a range of research examples that utilize habitus as a research tool to illustrate how habitus can be made to work in educational research. [ABSTRACT FROM AUTHOR]

Bourdieu's work has attracted considerable interest and, not withstanding criticism of his style and obscure theoretical formulations, has introduced some powerful concepts into social theory This paper examines Bourdieu's contribution to the sociology of education and especially his account of socially differentiated educational attainment Particular attention is given to issues of structure, agency and habitus, the cultural autonomy of the school, arbitrary and necessary school cultures, and the distinction between primary and secondary effects on educational differences Some specific criticism, for example Elster's charge of a double account of domination, are also addressed Bourdieu's concentration on habitus as the most significant generator of practice is held to be a theory of socialisation and the paper examines the nature of the explanation of social practice provided by such theories The argument concludes with a plea for critical tolerance with respect to Bourdieu's work but with a suggestion that his account of socially differentiated educational attainment in terms of habitus is finally inadequate. [ABSTRACT FROM AUTHOR]

Emotions have received increasing attention in educational circles in the last decade. Drawing on Bourdieu, feminist scholars use emotional capital to illustrate the ways gendered inequalities can compound the disadvantages of social class. This paper examines relationships within childcare services in Australia, showing how emotional capital functions as a resource for staff. Data from interviews with childcare staff illustrate key aspects of emotional capital, such as reflexivity, resilience and embodiment. Findings show that investing in emotional capital is the key to a long-lasting commitment to childcare work, and should be valued accordingly. [ABSTRACT FROM PUBLISHER]

This paper analyses tendencies that distinguish the internationalisation of education for two class fractions – owners of medium to large businesses and highly qualified university professors and researchers. We identify the importance of cosmopolitan cultural capital, particularly fluency in English, in strengthening the position of both groups and granting them access to an international field of power from which less privileged groups are excluded. Considering the diverging experiences of the two groups compared with Bourdieu’s own findings of a high level of ruling-class cultural unity, we argue that these differences are reflective of the greater heterogeneity of the Brazilian ruling class. [ABSTRACT FROM PUBLISHER]

This paper expresses serious reservations regarding the increasingly popular Bourdieu-inspired notions of 'institutional habitus' and 'family habitus' in education research. Although sympathetic to the overall theoretical approach and persuaded of the veracity and importance of the empirical findings they are used to illuminate, it argues that, from a Bourdieusian point of view, they actually present several difficulties that threaten not only to overstretch and reduce the explanatory power of the French thinker's concepts but to stifle analysis of the kinds of struggles and complexities that both he and, somewhat contradictorily, the researchers in question spotlight. Bourdieu had his own ways of making sense of the themes raised, and although there is indeed a need to push him further than he went, to say what he did not and to emphasise what he would not, this has to be guided by consistent logic and not simply pragmatic empiricism. [ABSTRACT FROM AUTHOR]

In this paper I discuss two weaknesses in Bourdieu's work on cultural capital, both of which are related to his integration of the multidimensional nature of social space in different domains of life: social mobility, lifestyle differentiation, and political orientation. First, there is an anomaly between the work on social mobility and on lifestyles. Multiple dimensions of social origin (cultural and economic capital) are related to uni-dimensional outcomes (e.g. schooling levels), whereas it would be more appropriate to study multidimensional schooling outcomes too. Secondly, although Bourdieu sees a close resemblance in the type of resources affecting lifestyle preferences and political orientations, I argue that these outcomes are affected by two different types of resources: cultural and communicative resources. Proposals for progress, including a review of the empirical results supporting these, are given. [ABSTRACT FROM AUTHOR]

This paper considers Bourdieu's concepts of perspectivism and reflexivity, looking particularly at how he develops arguments about these in his recent work, The Weight of the World (1999) and Pascalian Meditations (2000b). We explicate Bourdieu's distinctive purposes and deployment of these terms and approaches, and discuss how this compares with related methodological and theoretical approaches currently found in social and feminist theory. We begin by considering three main ways in which 'reflexivity' is deployed in current sociological writing, distinguishing between reflexive sociology and a sociology of reflexivity. This is followed by a discussion of the main aspects of Bourdieu's approach to 'reflexive sociology' and its relation to his concepts of social field, perspectivism and spaces of point of view. He argues that we need to interrogate the idea of a single 'perspective' and account especially for the particularity and influence of the 'scholastic' point of view. He characterizes this latter point of view as unaware of its own historicity and as largely concerned with contemplation and with treating ideas primarily as abstractions ( Bourdieu, 2000b ). Bourdieu's intervention is to argue, as he has throughout his work, for a more reflexive account of one's location and habitus, and for sustained engagement with ideas and social issues as practical problems. Bourdieu exhorts researchers to work with 'multiple perspectives' ( Bourdieu et al. , 1999 , p. 3), the various competing 'spaces of points of view', without collapsing into subjectivism or relativism. We then consider recent feminist engagements with and critiques of Bourdieu's notion of reflexivity and chart some of the main points of contention regarding its relevance and conceptual potential for theorizing gender identities and transformations in current times. We conclude with a brief outline of how we are working with a reflexive sociological approach in a cross-generational study of young women in difficult circumstances, 'on the margins' of education and work. [ABSTRACT FROM AUTHOR]

This paper attempts to explicate and locate the concept of 'cultural capital' in terms of Pierre Bourdieu's more general theory of the forms of capital and their transubstantiations. It examines the manner in which the relationship between the economic field, and its relations of inequality and power, and the cultural field involves a process of systematic misrecognition on the basis of which the positions and relations of the cultural field come to be recognized as 'arbitrary'. In these terms, pedagogic action is defined as 'symbolic violence'. It is suggested that the relationship between 'objective probability structures' and cultural fields can be usefully approached through the 'dual aspect' theory of the philosopher, Benedict Spinoza. Finally, a tension is noted between the manner in which educational differences between classes are explained and the manner in which differences within classes are explained. [ABSTRACT FROM AUTHOR]

This paper discusses Pierre Bourdieu's multi-faceted understanding of the higher education process by considering the evolution of this domain since the end of the 1970s both in France and England. Following a brief review of Bourdieu's main interpretations of higher education, several theoretical shifts in his thought and practice over time are identified that have sought to accommodate the rapid changes that have occurred in the higher education sector in recent years. This theoretical repositioning is used to reflect on ideas of homological reasoning advanced by Bourdieu and others, and their limitations in the cross-national comparative exercise. Using the findings of her own comparative study of the evolution of the French and English higher education sectors, the author tests some of the conceptual tools developed by Bourdieu mainly during the 1960s and 1970s, and discusses claims for their universal validity. [ABSTRACT FROM AUTHOR]

Following Bourdieu's tradition of examining the reproduction of the class structure, this article seeks to fill gaps in research on the class differentiation and educational situation of Polish communities in the UK. The article treats Polish post-accession migration to the UK as a social laboratory. Such an approach facilitates examination of class attitudes toward the education and educational practices of Polish migrants, whose prior experiences with the Polish educational system came to be re-evaluated in a differing national context. The article explains how Polish communities in the UK develop mechanisms for validating their cultural capital and negotiating migrant institutions and networks. The article argues that such processes are able to reorganize the class differentiations of migrant communities and to recontextualize their 'national capital' (e.g. Catholicism) within the framework of the receiving society's educational system. The article is based on forty-five interviews with Polish parents and teachers in the UK. [ABSTRACT FROM AUTHOR]

Early childhood educators with higher qualifications are more likely to demonstrate quality in their practice; but few studies have explored the underlying factors that contribute to this relationship. Drawing on Pierre Bourdieu's theory, this article proposes that the relationship arises from social, as well as educational, inequality. Educators with higher qualifications are more likely to have the cultural, social, and economic capital necessary to develop a habitus (unthinking disposition to act in certain ways) consistent with the dominant understanding of quality practice. The doxa (shared understanding) of quality in the early childhood sector is itself shaped by two institutions through which these forms of capital are transmitted: schools, and middle-class families. Policy efforts to raise educators' qualifications are insufficient to address these deeper inequalities. All educators require opportunities to critically reflect on how their habitus shapes their practice, and to shape the doxa of the early childhood field. [ABSTRACT FROM AUTHOR]

Strategies employed by middle-class families to ensure successful educational outcomes for their children have long been the focus of theoretical and empirical analysis in the United Kingdom and beyond. In austerity England, the issue of middle-class social reproduction through higher education increases in saliency, and students’ awareness of how to ‘play the game’ of enhancing their chances to acquire a sought-after graduate position becomes increasingly important. Using data from a longitudinal study of working-class and middle-class undergraduates at Bristol’s two universities (the Paired Peers project), we employ Bourdieu’s conceptual tools to examine processes of capital mobilisation and acquisition by students to enhance future social positioning. We highlight middle-class advantage over privileged access to valued capitals, and argue that the emphasis on competition, both in terms of educational outcomes and the accrual of capital in the lives of working-class and middle-class students, compounds rather than alleviates social inequalities. [ABSTRACT FROM PUBLISHER]

In this article I explore a disposition towards a critique of 'reductionism' and 'determinism' that seems to me to be very much prevalent within British sociology. I take a qualitative educational sociology that uses Bourdieusian concepts as one body of research where this disposition is expressed with particular fervour. A close examination of this work reveals its tacit acceptance of the limits of specific, and mostly statistical, classifications. It also reveals a distorted approach to reflexivity and the view of rival approaches and critiques. This points towards a specific and systematic disposition that, through the abundant warnings of 'reductionism' and 'determinism', itself reduces the development of a particular theory to a specific epistemology, thereby endangering the potential of rupture and epistemological break advocated by Bourdieu. This prompts us to pose fresh Bourdieusian questions about the state and practice of Bourdieusian reflexivity. [ABSTRACT FROM AUTHOR]

As early as 1970, M. S. Archer argued that Bourdieu's sociology of education was the product of the particular conditions of the French educational system within which it was formulated. The same argument was subsequently advanced more generally by Richard Jenkins, who insisted that Bourdieu's sociology of culture, particularly the analysis contained in La Distinction/Distinction ( Bourdieu, 1979 , 1986 ), was an expression of the peculiarly French emphasis on taste as a basis for social differentiation. Bourdieu was himself interested in the relations between particular and universal explanation in social science, and in many of his later articles he focused specifically on the question of the transferability of his concepts, such as 'cultural capital'. The English Preface to Homo Academicus ( Bourdieu , 1988 ) is an explicit discussion of how the analysis presented in the text of French higher education should be read and adopted by English readers, while Practical Reason ( Bourdieu, 1994 , 1998 ) contained published lectures in which Bourdieu considered the applicability of La Distinction to Japanese society. The purpose of my proposed contribution is to trace the development of Bourdieu's sociology of education in the context of educational policy developments in France during his lifetime and, equally, to trace the ways in which his work has been used in the British context during the period between the first reception of his educational work in the United Kingdom in Knowledge and Control ( Young, 1971 ) to the reception of his more polemical political interventions of the 1990s, many of which implicitly invoked earlier educational thinking. The intention is that this discussion should revive interest in the relevance of Bourdieu's work to the British situation by reference to many of the later texts that appeared after the emphasis of the British field of reception had shifted from education to cultural studies. La noblesse d'état/State nobility ( Bourdieu, 1989 , 1996 ) and La misère du monde/The weight of the world (Bourdieu et al. , 1993, 1999 ) have direct implications for British thinking about education that are different from the implications of the texts of the 1960s, and it is important to disrupt the tendency still to see the importance of Bourdieu's educational work primarily in relation to Les héritiers/The Inheritors ( Bourdieu & Passeron, 1964b ; 1977 ) and La reproduction/Reproduction ( Bourdieu & Passeron, 1970 , 1977 ). Finally, the discussion will confront the question of transferability and ask whether the comparative conditions in Britain and France between 1960 and 2002 justify the transfer of his analyses and research methods across the cultures in the future beyond his death. [ABSTRACT FROM AUTHOR]

Drawing on Pierre Bourdieu's analysis of the competition for economic, social and cultural capitals within educational fields, this article reports empirical research from 49 in-depth interviews with graduate students at four elite universities in the USA and the UK. It argues the brands of elite global universities work to reproduce social and cultural capital for a small cohort of elite students, and by doing so perpetuate and reinforce systems that privilege a select few. By drawing upon student narratives, our findings demonstrate the cosmopolitan nature of elite university brands. These 'Cosmopolitan Brands' are immersed in local and highly exclusive practices which reinforce wider inequalities of social class. We explore how individual students navigate their immersion and positioning within the brands of global elite universities; competing first as students at university before progressing to compete for power and status within global economies. [ABSTRACT FROM AUTHOR]

This project explores whether the embodied cultural capital of non-white students is institutionally recognised in majority non-white schools and colleges by staff leaders at various levels. It does this through a postcolonial lens and Bourdieu's sociology. Cultural capital is the linguistic, artistic, religious, and historic heritage and knowledge of non-white students. The study explored the extent to which this embodied cultural capital is empowered and legitimised as symbolic capital by staff leaders in order for it to become part of the mainstream institutional ethos and cultural pedagogy of the two secondary schools and one sixth-form college involved in this project. This study looked at how staff leaders understand, recognise, articulate and interact with diverse cultural capital. It will conclude by applying Bourdieu's concept of 'the symbolic negation of distance' to the research sites as a way of explaining how cultural inequalities can be reproduced. [ABSTRACT FROM AUTHOR]

In Bourdieu’s early work on education, he declares that ‘All pedagogic action (PA) is objectively symbolic violence insofar as it is the imposition of a cultural arbitrary by an arbitrary power’. This article rethinks Bourdieu’s proposition. It questions whether all PA is symbolic violence and the very notion of a cultural arbitrary upon which this view is based. For Bourdieu, culture is framed narrowly in terms of class, and pedagogy a mechanism by which it is reproduced. As such, it functions as a form of violence having much in common with Foucault’s notion of discipline. Unlike Foucault, however, who also acknowledges the enabling potential of power as a technology of the self, Bourdieu has no such equivalent. His concept of PA leaves little room for capacitation wherein, rather than a cultural arbitrary, certain skills can be seen to have an inherent use value equipping individuals with capacities that are a means for social transformation. [ABSTRACT FROM PUBLISHER]

This research examines the understandings and experiences of mono-cultural, mono-lingual local students in relation to intercultural interactions within small group learning activities at university. Bourdieu’s concepts of field, habitus and capital are employed to illuminate a number of barriers to intercultural interaction. Using qualitative analysis of interviews with local students, the study revealed intercultural interactions to be co-shaped by multiple co-existing, interdependent and often competing structural and contextual elements, as well as the personal dispositions that students bring to the classroom. The field tends to privilege the capital held by local students (knowledge of small group work, verbal confidence, language), and imposes structural limits on interactions. While students' habitus mediates this effect, the overall result discourages interactions between local students and those from different cultural backgrounds. Implications for universities are discussed. [ABSTRACT FROM PUBLISHER]

This article details the findings of a study into lecturers’ perceptions of undergraduate employability. The investigation employed interviews with the staff on a BA (Hons) in Education Studies course at a post-1992 university. The aim was to examine staff beliefs regarding their students’ potential employability in the business and finance sectors. The staff believed the degree offered students the opportunity to develop ‘transferable’ skills that could potentially make them employable in business and finance, thus helping the students develop ‘absolute’ employability. However, some interviewees also believed the students may encounter class-based disadvantages in the labour market with the result that aspects of the students’ ‘relative’ employability were beyond their capacity to intervene. In light of growing policy pressure upon higher education professionals to ‘deliver’ increasingly employability-driven curricula, it is concluded that further research is needed into staff perceptions of their roles and capacities within this area. [ABSTRACT FROM PUBLISHER]

Nearly two decades ago, Ladwig outlined the theoretical and methodological implications of Bourdieu’s concept of the social field for sociological analyses of educational policy and school reform. The current analysis extends this work to consider the sociological import of one of the most ubiquitous forms of educational reform found around the planet: school reform networks. On the one hand, this analysis highlights the extent to which schooling is composed of multiple, co-existing social fields, which offer school reform networks ample leverage points for change. On the other hand, the degree to which reform networks hope to realise their ambitions fundamentally depends on their capacity to leverage the transferability of capitals among those social fields that govern the daily practices of schooling. [ABSTRACT FROM PUBLISHER]

Bourdieu describes capital as the political building blocks of social order that give meaning to social accumulation and consumption. Through a combination of Bourdieu’s sociology and critical race theory, this sojourn into Afro-Trinidadian boys’ achievement seeks to elucidate an approach to understanding capital as inherently raced. This is premised on an interrogation of Trinidadian society as pigmentocratically structured, where lightness is rewarded with a myriad of social advantages, and darkness denigrated as illegitimate and ‘other’. The premium placed on lighter skin is manifested interdependently in the forms of social, economic and cultural capital. As such, the operation of capital as politic not only reflects societal structures of power and domination, but importantly also contributes in the maintenance of said structures. The concept of ‘Racialised facilitative capital’ follows as inseparably both facilitator of social status and as racialised process. [ABSTRACT FROM PUBLISHER]

This article explores the perceived role of UK international education as foreign cultural capital, obtained outside the UK, in facilitating middle-class social mobility. Drawing on interviews with students in Malaysia, it extends Bourdieu’s concept of cultural capital to explain understandings of the rewards and limitations of undertaking UK education externally. I argue that foreign cultural capital has positive exchange value and an under-researched negative value. I discuss how accumulating local cultural capital is a strategic response to the shortcomings of western knowledge, skills and dispositions. Age, ethnicity, gender and nationality add complexities to the conversion of cultural capital into economic and social advantages. I conclude by arguing for more visibility of external modes of UK international education and the positional possibilities they represent to foreign students seeking distinction within the rapidly expanding global academic marketplace. [ABSTRACT FROM PUBLISHER]

The author presents a response to the article "Well-founded social fictions: A defence of the concepts of institutional and familial habitus," by C. T. Burke, N. Emmerich, and N. Ingram appearing elsewhere in the issue. Topics include sociologist Pierre Bourdieu's concept of "habitus," institutional and familial social processes and relations, and sociological research of everyday life. Additional information is presented on cultural capital, the role of heterodoxies in social thought, and institutional theories within sociology.

This article explores how a small sample of working-class mothers encounters the field of education. In the management of family and their children's schooling, mothers bring to bear and replicate ways of knowing that are embodied, are historical and that offer many-sided insights into profoundly stratified societies. Here I draw on Bourdieu's theory of practice as a heuristic device and focus only on the field while leaving in suspension his other conceptual arsenal. Bourdieu argued that understanding the social space in which interactions occur is pivotal, characterised as it is by ‘permanent relationships of inequality'. This study shows that mothers bring to the field their embodied history, their habituated practice, and their access to capitals. The women I interviewed know the precariousness of how they occupy the field of schooling, negotiated through a matrix of intersected positionings and classifications that are embodied. [ABSTRACT FROM PUBLISHER]

This article examines how career portfolio programs at two secondary schools establish corporeal regimes. Both programs require students to compose portfolios that plot their trajectories through school and into paid work. Prior to graduation, students defend their portfolios before panels of educators and businesspeople. Employing the Bourdieusian concepts of capital and habitus, this article investigates how these programs set up systems that value certain kinds of bodies. Further, it examines how students negotiate these systems and display different kinds of bodies in different kinds of ways. Ultimately, it is argued these disparate bodily performances are read by authorities as indicators of the types of paths students are travelling or should travel into the future. [ABSTRACT FROM PUBLISHER]

One popular view of student achievement is that the quality of teaching students receive plays an important part in whether or not they do well at school. In this article we draw attention to 'context' as a complementary explanation, particularly regarding achievement differences between students from different socio-economic backgrounds. In making these observations, we utilise data from one Australian secondary school located in an economically depressed rural community. Drawing on the insights of Bourdieu, our focus is on the broader social and economic influences that can adversely position students and schools, as well as work to inform the institutional stance that schools take in relation to their students. [ABSTRACT FROM AUTHOR]

A growing body of empirical studies indicates the educational benefits of bilingualism. Despite this tendency, bilingual minority students are being pressured by school authorities to shed their mother tongues. We conducted qualitative interviews with Turkish-bilingual and native-monolingual students in Flemish (Belgium) secondary schools to investigate how students evaluate their languages, how Dutch monolingualism is imposed, and how students respond to the dominance of monolingualism. Our results indicate that the mother tongues of bilingual students are mainly perceived as a barrier to educational and occupational success, while the benefits of bilingualism are unknown. Thus, both Turkish-bilingual and native-monolingual students approved of speaking one language. We also found that monolingualism was strongly imposed on students by explicit encouragement, formal punishment when bilinguals speak their mother tongue, and exclusion of foreign languages from the cultural repertoire of the school. These results are discussed as they relate to policy-makers, scholars of bilingualism and institutional racism. [ABSTRACT FROM AUTHOR]

This article is concerned with the theoretical constructs of Bourdieu and their contribution to understanding the reproduction of social and cultural inequalities in schooling. While Bourdieu has been criticised for his reproductive emphasis, this article proposes that there is transformative potential in his theoretical constructs and that these suggest possibilities for schools and teachers to improve the educational outcomes of marginalised students. The article draws together three areas of contribution to this theme of transformation; beginning by characterising habitus as constituted by reproductive and transformative traits and considering the possibilities for the restructuring of students' habitus. This is followed by a discussion of cultural capital and the way that teachers can draw upon a variety of cultural capitals to act as agents of transformation rather than reproduction. The article concludes by considering the necessity of a transformation of the field to improve the educational outcomes of marginalised students. [ABSTRACT FROM AUTHOR]

Bourdieu's social theory offers a way of understanding some of the most important features of the field of educational research, while also providing educational researchers with a rich conceptual apparatus for their practice. This article addresses both of these methodological themes and the connections between them. We begin by outlining some key trends in educational research, mainly in Britain, over recent decades in terms of Bourdieu's Field Theory. Special attention is given to the relative positioning of researchers and the formation of an 'avant-garde'. We refer to the impact of educational policy and attacks on educational research, with attendant effects on the field, and on the formation and legitimacy of knowledge about educational processes. This analysis is followed by an example taken from a contemporary research project in which principles derived from Bourdieu's approach have been adopted in framing methodology. We give particular attention to the terms of the programme in which the project forms a part, and key aspects of it such as 'user engagement'. Both methodological justifications and consequences are discussed, as well as tensions with dominant expectations of research processes and outcomes. Finally, we argue that, following Bourdieu's own public strategies of sociopolitical action, educational research methodology that is radically reflexive has the capacity to found a critically effective discourse with practical consequences. [ABSTRACT FROM AUTHOR]

Pierre Bourdieu's writings provide us with a powerful vision of corporeal sociology (an approach towards human relationships and identities that has at its centre the socially shaped embodied subject), and an understanding of the body as a form of physical capital. Despite his protestations to the contrary, however, a reproductionist bias pervades Bourdieu's conception of social action, making it difficult for him to account theoretically for those individuals who deviate from the class trajectories 'assigned' them during their formative years. After exploring the idea of physical capital implicit within Bourdieu's work, this article places this conception of the body on a non-reproductionist footing by developing the pragmatist notion of situated action. This conception of action is then used to illustrate how the relationship between social field and physical capital can result in not only a continuation of habitual action (and an associated accumulation of particular quantities and qualities of physical capital), but in action informed by crisis and revelation (and associated transformations in the individual's relationship with physical capital) that can aid our understanding of the education of bodies. [ABSTRACT FROM AUTHOR]

The article focuses on the concept of habitus given by sociologist P. Bourdieu that appears to have little to offer educational research. This proposition is considered in a critical evaluation of the origin of habitus in Bourdieu's work and its ability to fulfill its theoretical functions. Sociologist J. Tooley and D. Darby are not the first to have reached the conclusion the Bourdieu's approach of sociology and particularly the concept of habitus has little to offer educational research. They are not so much concerned with Bourdieu as with the value of his concepts for educational research, and their critique is directed specifically to sociologist D. Reay's work on habitus in the classroom. Tooley and Darby's view that the substantive weakness they identified are due to an "uncritical adulation" of Bourdieu and, more generally, to demonstrate the worthlessness of their approach as a means to reach their substantive conclusion. On the basis of Reay's account of habitus, Tooley and Darby included their study as an instance of the poor-quality educational research they believe to be caused by the willingness of many academics to attach themselves to the coal-tails of some major theorist.