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In this paper, we consider the intensifying pressures on critical research and academic integrity in a research policy context that has come to be increasingly dominated by an instrumentalist mind-set. Using sensitising resources drawn from Geoff Whitty's critique of the 'what works' agenda, we reflect on the current conditions of academic labour and some of the key issues and dilemmas they pose for critical researchers in the sociology of education and beyond. In particular, we underline the trend for 'what works' agendas to become constitutive of academic identities and practices, including at micro-levels, such that the option of 'standing outside' them is shifting from being merely personally taxing to being institutionally disallowed. In addition to highlighting the dilemmas this creates for critical researchers and the threat this poses to expansive and democratic approaches to education, the paper emphasises the centrality of relationship-forming in understanding and underpinning academic integrity.

In this paper Gewirtz and Cribb offer a response to Hammersley and Abraham's criticisms of their arguments about the place of values in social research published in this issue of BJSE. In doing so, they make clear that most of the positions that Hammersley and Abraham attribute to them are ones that they do not identify with and that, like Hammersley and Abraham, they would reject. In order to further clarify and specify their own position, Gewirtz and Cribb argue that: their advocacy of ethical reflexivity rests on the assumption that there are many incompatible sets of values in play within even a single vantage point; researchers should sometimes take an interest in knowledge use although they should not always be required to do so; and, whilst at the level of propositions it is always possible to abstract out and distinguish between factual claims and value claims, at the level of practice there can be significant resonances and linkages between the two, so it is important to be ethically reflexive about these entanglements. Finally, the authors agree that values should not be seen purely as a source of contamination but that attention to values can help to underpin "objectivity". (Contains 2 notes.)

This paper is intended as a contribution to the longstanding debate about the best way of handling value judgements in social research. In it we make a case for more "ethical reflexivity" in the sociology of education and argue that a systematic attention to value questions should be viewed as a taken-for-granted component of methodological rigour. We elucidate what we mean by ethical reflexivity, why we think it is important and suggest what it entails in practice. Our arguments are developed through a discussion of, and in contrast to, Martyn Hammersley's analysis of the role of values in social research. The central problematic that the paper addresses is the tension between, on the one hand, the goal of insulating the research process from "value bias" and, on the other hand, the goal of contributing to political and social change through research. We suggest that the reason for the intractability of the problem of values in social research is a persistent failure to recognise that, in practice, these two goals are inseparable. We argue that rigour in research demands that both these goals are taken seriously and we set out some of the challenges involved in trying to combine them. (Contains 12 notes.)

This paper presents a response to some criticisms by James Tooley of our research on parental choice The paper argues that many of Tooley's criticism are based on systematic misinterpretations and misreadings of our work, ignorance of the procedures of qualitative research and the we of untenable speculations about sampling, data collection and the interpretation of data It is suggested that Tooley's criticisms are ideologically driven and that if taken senously would make qualitative social research impossible [ABSTRACT FROM AUTHOR]

In this paper we look at the relationship between political, cultural and economic change, the 'position' of parental choice in the various policy texts (in particular, it's centrality to The Parent's Charter) and what we have termed the context of practice (Bowe et al., 1992). In particular, we raise some issues and concerns that arise from research to date, in terms of their methodologies, their analysis and their representations of choice. It is the failure, in all these respects, to consider the complexity and inter-relatedness of choice-making and political and economic change that gives rise to our concerns. We tentatively suggest a heuristic device, the metaphor of landscapes of choice, that we think might help us to explore the relationships between the various policy contexts, whilst recognising the embeddedness of the research process in precisely these contexts. [ABSTRACT FROM AUTHOR]