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The internationalisation of educational trajectories has emerged as a new form of cultural capital in education systems. Research suggests that the 'international capital' offered by language enrichment programs has become appropriated primarily by middle- and upper-class families investing in new forms of educational distinction. However, little is known about the appeal of international capital to different class fractions. In this paper, I draw on Bourdieu's theory of class and administrative data on French students and schools to examine the role of international certification in class practices of school choice. The analysis reveals that specific fractions of the upper-middle and upper classes are over-represented in schools offering international certificates. I use the findings to discuss the role of family resources and education system structures in the making of educational strategies. I conclude by highlighting the importance of empirically grounded analyses of the sociological significance and limits of international capital in education. [ABSTRACT FROM AUTHOR]

VET colleges in China are positioned at the bottom of the educational hierarchy, absorbing the 'left-over' students with 'less desirable' academic records. VET students are stereotyped as 'stupid and lazy' youths suffering considerable prejudice in Chinese society. Drawing on Bourdieu's theoretical insights, this paper investigates the experiences of students in VET colleges and their teachers' perspectives on them. I explore how teachers' stereotyping habitus is practised in VET colleges and how it affects their students' learning experiences. The findings demonstrate that the teachers' pedagogic practices in class impose a designated cultural arbitrary via a hidden curriculum. The students adopted 'passing time' attitudes in class as a response to their teachers' 'misrecognition'. The paper examines how a system of unequal power relations in Chinese VET college is maintained and legitimised, which contributes to the 'transmission' and reproduction of the very culture that has shaped the standing of VET in Chinese society. [ABSTRACT FROM AUTHOR]

Despite the overwhelming focus on young people who are at either end of the educational or social spectrum in policy and research, vast numbers of young people do not reside at these extremes. Consequently, there have been calls to focus more closely on young people who reside in the 'middle.' This paper considers the utility of the concept of a 'middling' category through examining four selected case studies of young people as they anticipate their transition onto a range of post-18 education, training or employment pathways. It highlights the ways in which intra-class fractional positioning, academic attainment, personal biographies and serendipitous moments intersect and interact to frame young people's decisions about their post-18 pathways. Attention to these multidimensional elements, over a reliance on categories which position young people within sharp social or academic groups, is crucial for fully understanding young people's decisions. [ABSTRACT FROM AUTHOR]

This paper explores how the contradictions of neoliberal education reform and its companion, the self-made aspirational subject, are embodied by Sir Michael Wilshaw, former headteacher of Mossbourne Community Academy in Hackney, East London, through his leadership practices. Wilshaw creates powerful mobility and morality tales that pave over the contradictions and ambiguities inherent in the academies programme and Mossbourne’s approach. Drawing on a larger study of Mossbourne, the paper focuses on how raced and classed pathological discourses are mobilised and inverted both by Wilshaw and policy rhetoric, cultivating compliance through a belief in the aspirational subject capable of transcending social structures. The paper argues that neoliberal academy reforms are not about autonomy, but the imperative to comply with centralised policy demands at the expense of democratic participation and accountability. [ABSTRACT FROM AUTHOR]

This paper is concerned with the spatial experiences of Emirati higher education women students. It presents some of the unique ways they engaged with and appropriated their campus space. To understand and explore women's spatial experiences as manifested through their spatial practices, appropriation and emerging spaces, I conducted an ethnographic qualitative inquiry with multiple levels of data gathering and analysis. I utilized social theories of space specifically the social construction of space and Lefebvre's triad as a theoretical framework for this study. The emerging spatial practices of 'togetherness' and 'sitting on the floor' were highly informed by aspects of women students' identity and socio-cultural formation, with an evident link to their traditional past that intersects with their specific nation's modern demands and challenges. Although Emirati women learners' spatiality might resonate with that of other women learners, their spatial practices are context and culture specific. [ABSTRACT FROM AUTHOR]

In this paper I use a single case-study to map the transition of a young person as he moved from school into work. My purpose is to illuminate the shape and character of his learning in work and its relation to education. Not only do I authenticate the social and situated composition of his learning, but show that this was grounded as a continuing accomplishment in his unfolding experience. Out of school, Jimmy did not cease to be a learner. Indeed, the character and manner of his learning in work was not dissimilar to that which was experienced by other young people who chose to continue, directly and formally in school or college, with their training and education. [ABSTRACT FROM AUTHOR]