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This paper analyzes the Greek version of Gn 3, 1-24 in connection with other interpretations of the Biblical verses, such as Philo of Alexandria's works, the Epistle to the Romans and Ambrose's On Paradise. In the Genesis man is presented as a being who is naturally bent to bad inclinations that move him to err and be ashamed in front of God, a similar view also Philo shares. By taking concepts from Pauline and apocalyptic literature, Ambrosius shows an imperfect man who is weak and easily deceived by the devil. In all cases, salvation is possible: in the Genesis and Legum Allegoriae, through the kindness of God who trusts in mans natural goodness; in Christian texts, though man is born sinful, Christ allows for his redemption and sanctification. [ABSTRACT FROM AUTHOR]

One of the main difficulties raised by Petronius' Satyricon for literary criticism is its genre categorization. The objective of this paper is to demonstrate the importance of the new papyrus discoveries for this subject, especially, to consider if the relationship between the Petronian text and the Menippean Satire is a valid one, and to support the appropriateness of the label novel as a genre which describes how the Salyricon works; it will be necessary to review briefly some of the hypotheses of generic attribution of the Satyricon and some of its outstanding formal characteristics, i.e. the prosimetrum. [ABSTRACT FROM AUTHOR]