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Over recent years, and as a result of the recent global health pandemic, resilience has become increasingly central to contemporary policy discourses in urban planning and development in both the Global North and Global South. Drawing from ongoing empirical studies of community resilience and everyday practices that have been co-designed and co-produced alongside Brazilian marginalised communities which are highly vulnerable to a range of natural hazards, this paper highlights the growing importance of dialogical stakeholder engagement methodologies in designing alternative urban visions – so-called resilience imaginaries or counter-cities - across the Global South based on social diversity, equity and spatial justice. More specifically, the dialogical participatory mapping approach outlined in this paper utilises citizen science approaches to develop local resilience imaginaries, building on the pedagogical work of Brazilian educator Paulo Freire and the conceptualisation of dialogue as a comprehensive and progressively unfolding methodological approach. Practically, we adopted a range of community engagement approaches that allowed local citizens to become more aware of their own risk context and embed this tacit knowledge into the operation of civil protection programmes. Our empirical results highlight the potential of such dialogical participatory approaches to capture lay knowledge from local citizens and contribute to the development of enhanced resilience approaches. The paper concludes by reflecting on the role of formerly marginalised voices in the advancement of local urban policy and on the novelty and promise of critical pedagogical approaches to co-production within existing regimes of urban governance and the imagining of radically independent counter-cities. • Novel community engagement approaches based on dialogue allow local citizens to become more aware of their own risk context. • The process of geospatial data production can be a transformative moment capable of nurturing enhanced community resilience. • Dialogical participatory mapping is a method for re-imagining future city-visions. • Western resilience scholarship needs learn from emerging resilience building grounded practices in the Global South. [ABSTRACT FROM AUTHOR]

Urban inequality is a highly complex and multidimensional phenomenon that involves several aspects, such as education, urban mobility, environment, technological or digital exclusion, food deserts, and inequalities in the distribution of urban facilities. Due to its impact on the living conditions of populations residing in the most deprived and unhealthy areas of cities, inequality in the distribution of urban public services is a particularly relevant issue. The measurement of urban inequality to discuss possible policy implications requires the synthesis of its sub-dimensions. Therefore, this paper applies the multicriteria method called ordered weighted averaging to evaluate the distribution of public goods in census tracts of the city of São Sebastião do Paraíso in Brazil. In particular, ordered weighted averaging, which allows the calibration of different degrees of non-compensability between sub-indicators and considers the heterogeneity of the census tracts, permits the evaluation of both positive and negative aspects of the studied phenomena. Two different composite indicators are calculated: the "Tax Index," which analyses the presence of public goods and the benefits in terms of property value and well-being that their presence generates, and the "Infrastructure Index," which examines the areas with the greatest lack of infrastructure. • Two composite indicators are constructed through ordered weighted averaging • The Infrastructure Index reveals priority areas for investment in public goods • The Tax Index shows which areas of the city benefit most from public goods • The indices form a mechanism for equitable allocation of public goods in the city • Taxes from the Fiscal Index fund public goods allocated by the Infrastructure Index [ABSTRACT FROM AUTHOR]

Building on the understanding that the representations that underpin slum policies play an important role in the management and reproduction of informality, the aim of this paper is to identify some of the representations used in the governance of slums through two case studies: the upgrading policies of Rio de Janeiro's favelas , Brazil, and the governing of Stellenbosch's informal settlements, South Africa. Slum policies are influenced by the use of technologies, defined in this paper both as accounting techniques that stabilise the representations of informality and as technological artefacts used as means of intervention. Results show that the representations of slums used in the policies analysed contribute to the reproduction of informality by (i) representing slums as places of uncertainty and uncontrollability, (ii) affirming the need of experts and technical knowledge to correct the material, legal and knowledge deficits through which slums are represented, and (iii) focusing on the individual and household level and disregarding the relational character of poverty. These representations are influenced by sociotechnical imaginaries of sustainable and smart cities, through which the social orders that produce informality and social exclusion remain unquestioned. • Representations play an important role in the definition of informality as an object of governance. • Slums are represented through uncertainty, uncontrollability and deficit representations. • Representations are embedded in broad socio-technical imaginaries of sustainable and smart cities. • Critical scholarship on slum policy needs to be critical about its own use of representations of slums. [ABSTRACT FROM AUTHOR]

More than one billion people live in slums and informal settlements worldwide. This urban condition poses an urgent need to look more closely into the spatial complexities of these areas. Informal settlements are still commonly seen as segregated places of poverty. Due to the usual scales of analyses, the social and spatial complexity of informal settlements may be easily overlooked. Although previous qualitative studies have suggested that poor areas are internally differentiated, there is little systematic study to date identifying patterns of segregation within poor areas through rigorous analysis. This paper explores a spatial statistical method to challenge the common-sense notion of informal settlements as socially homogeneous places. We do so by analysing segregation within areas that are themselves already segregated — a multiscalar property that may pervade smaller, seemingly homogeneous areas. We apply Moran's index to analyse residential segregation based on income within 42 largest informal settlements and nine Brazilian cities. Our results show that 37 % of the informal settlements analysed are composed of a complex residential mix featuring internal inequality patterns akin to those found in cities. Our approach also identifies racial inequalities and uneven access to urban infrastructures within favelas. • Measurement of segregation varies according to the scale on which data are explored. • Residential segregation may be found within areas that are themselves already segregated. • Many informal settlements in Brazil show internal income and racial inequality patterns akin to those found in their cities. • The size of favelas matters in the emergence of segregated pockets within already segregated areas. • Segregation shows a fractal property that pervades different scales and may be found even in seemingly homogeneous areas. [ABSTRACT FROM AUTHOR]

From the following research question: "How is the social space in Heliópolis' favela organized?, this paper has the reflexive objective of thinking the space of the favela beyond its stereotypes as a space that should be treated as singular, heterogeneous, and not as a problem to be solved. Using grounded theory by ethnographic approach by field notes during 18-month participant observation, 13 semistructured interviews, 8 open interviews, 26 testimonials on the project "Memória de Heliópolis", and 2 WhatsApp groups, all empirical data were collected. By all these methods, it was possible to perform a deep immersion in the daily life of Heliópolis (the largest favela in São Paulo - Brazil, with 45 years of existence and more than 200,000 inhabitants living in one million square meters). The results showed how the favela is a social space that has been in transit since its beginning. The favela is a continuous urban process of construction, deconstruction, and reconstruction of itself and of the city. It is organized around its sociospatial deficiencies and around its potentialities. The favela can be called communities, neighborhoods, or cities. Therefore, by this study, it is possible to say that Heliópolis is a multipliCity. [ABSTRACT FROM AUTHOR]