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Copyright of Community, Work & Family is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Community, Work & Family is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper explores issues about the concepts of social capital and multiculturalism, and how their use impact on the lives of South Asian women. The aim of the paper is to contribute to current research on ethnicity and social capital by providing insights into the lived experiences of South Asian women in minority ethnic communities. It raises questions about power and structural inequalities based on gender and race, and points out how the two concepts are fraught with difficulties. It is suggested that multiculturalism simultaneously encourages and erodes relations of trust, obligations and reciprocity that feature prominently in definitions of social capital. Social capital and multiculturalism can therefore be thought of as existing in a relationship of tension. The paper begins by asking whether social capital is enabling or disabling and outlines the ways in which it has been conceptualized and its applicability to ‘the community’ and women in general. It directs us to the gender-blind analysis of social capital which has been contested by feminist scholars who point to the inherent paradox it generates. It is argued that multiculturalism operates at different levels, and in the context of minority ethnic communities multiculturalism can result in compounding structural inequalities and the oppression of women. On a more optimistic note the paper suggests that women, even under the most oppressive conditions, are able to create networks and organizations to challenge unacceptable cultural practices. Cet article examine les enjeux relatifs au capital social et au multiculturalisme et la manière dont leur utilisation influence la vie des femmes originaires du sous-continent Indien. Le but est d'apporter une contribution aux recherches actuelles sur l'ethnicité et le capital social en donnant des aperçus des expériences vécues par les femmes du sous-continent Indien des groupes ethniques minoritaires. La question du pouvoir et des inégalités structurelles fondées sur les concepts de race et de genre seront examinées; on démontrera que ces deux concepts sont remplis de difficultés. Nous suggérons que le multiculturalisme encourage et mine à la fois les relations de confiance, les obligations et la réciprocité éléments majeurs dans la définition du capital social sont à la fois encouragées et minées par le multiculturalisme. On peut donc penser qu'il y a une relation de tension entre le capital social et le multiculturalisme. D'emblée, nous posons la question de savoir si le capital social est positif ou négatif; et précise les modalités de sa conception, utilisation et de son applicabilité à la communauté et aux femmes en général. Ceci nous amène à analyser le concept du capital social sans différenciation sexuelle, concept contesté par les féministes pour qui il comporte un paradoxe inhérent. Nous soutenons que le multiculturalisme opère à plusieurs niveaux et, dans le contexte des communautés ethniques minoritaires, il peut mener à une accumulation des inégalités structurelles et à l'oppression des femmes. Sur un ton plus optimiste, l'article suggère que les femmes — mêmes sous des conditions des plus opprimantes — sont capables de créer des réseaux et des organisations pour contrer les pratiques culturelles inacceptables. capital social, multiculturalisme, femmes, communantés, ethniqnes minoritaires, oppression, agence politique [ABSTRACT FROM AUTHOR]

This paper explores how care provision takes place in families across countries and generations and what are its implications for the individuals and families involved. Drawing on the experiences of women of Italian origin who have migrated at different times, the paper shows that families are complex and fluid entities capable of adapting to different circumstances, such as geographical dispersal and rapid cultural changes. Rather than being in decline, as some social capital theorists seem to suggest, the paper demonstrates that families are resilient units that continue to perform numerous emotional and practical tasks for the individuals who form them. However, even it is argued that families can be seen as a locus of social capital of different forms, the paper also shows how maintaining family connections and fulfilling family obligations both constrains and empowers the individuals involved in them, especially women who tend to do a bigger share of this type of work. Cet article examine la manière dont les familles se chargent de diverses responsabilités à travers les pays et les générations et étudie ce qui en résulte pour les individus et les familles. A partir des expériences de femmes italiennes qui ont émigré à des époques différentes, l'article démontre que la famille est une entité fluide et complexe capable de s'adapter à des circonstances différentes telles que la dispersion géographique et les changements culturels rapides. Certains théoriciens du capital social soutiennent que la famille est en déclin; cet article démontre qu'au contraire la famille est une entité sociale qui a du ressort et qu'elle continue à remplir de multiples tâches affectives et pratiques pour les individus qui les constituent. Cet article montre comment le maintien ion des liens et l'exécution des obligations familiales à la fois dynamise les individus concernés, surtout des femmes, qui ont tendance à accomplir une part plus importante de ce travail. familles transnationales, capital social, tâches sociales, Italiens, rôle de la femme et generation [ABSTRACT FROM AUTHOR]

Attention has been turned recently to the role that social capital may play in the promotion of immigration integration and social cohesion. The paper addresses an aspect of social capital that has been neglected: the application of social capital and its related concepts to minority ethnic families in impoverished neighbourhoods. This paper discusses the ways in which contextual elements in a neighbourhood may facilitate or impair the building of social capital for minority ethnic immigrant families. Research from focus group interviews conducted among Hispanic families in predominantly Hispanic neighbourhoods in Los Angeles show how residents face multiple challenges in social capital building due to physical, psychological, socio-cultural and economic constraints on their everyday family and community life. Contrary to popular conceptions that promote social capital building as the solution to social fractures caused by immigration and ethnic diversity, findings illustrate how communicative conditions experienced by minority Hispanic ethnic families may affect the constitution of their bonding, bridging and linking social capital processes. The potential impact of social capital on social cohesion will vary depending on the ways in which its effects are enhanced or diminished by the context of local neighbourhoods and the communication environ in which families are embedded. Cet article étudie la manière dont les éléments contextuels dans un quartier peuvent faciliter ou empêcher la construction du capital social pour les familles immigrées des minorités ethniques. La recherche sur la base d'entretiens avec des groupes ciblés (focus groups) menés auprès de familles hispaniques dans des quartiers à prédominance hispanique à Los Angeles montre comment les résidents doivent faire face à de multiples défis dans la construction du capital social en raison de contraintes physiques, psychologiques, socio-culturelles et économiques sur leur vie quotidienne familiale et communautaire. Contrairement à l'idée courante qui veut promouvoir la construction du capital social comme solution aux fractures sociales dues à l'immigration et la diversité ethnique, les résultats montrent que les conditions de communication vécues par les familles minoritaires hispaniques peuvent influer sur la constitution de leur capital social (création de liens affectifs, de passerelles et d'alliances). L'impact potentiel du capital social sur la cohésion sociale varie selon la manière dont ses effets sont augmentés ou diminués par le contexte local des quartiers et l'environnement de communication auquel les familles sont intégrées. contexte de communication, immigration, integration, minorités, communautés, capital social, familles hispaniques, cohésion sociale [ABSTRACT FROM AUTHOR]

This paper questions how an earlier generation of British social analysts (sociologists, anthropologists, political scientists and others) identified cultural characteristics of post-war minorities, valuing some and derogating others, and using such valuations to assess or measure these groups’ differential rates of success or failure in integrating into British society. Through a critical review of some influential texts in British social studies over the last four or so decades, this paper suggests that analysts today as in the past run the risk of their work being seen, perhaps mistakenly, as attempts to apportion praise and blame with regard to new communities’ contributions to a tolerant and inclusive social order in post-imperial Britain. It is implied that representations of cultural and social capital — where ethnic identities, families and kinship networks are concerned — demand a far more sensitive, intellectually rigorous and honest, and empirically and theoretically informed treatment than some influential members of a past generation bequeathed. Cet article questionne l'approche de la précédente génération des chercheurs en sciences sociales britanniques (sociologues, ethnologues, politologues et autres) concernant les caractéristiques culturelles des minorités présentes après la deuxième guerre mondiale dans la société britannique, certains étant valorisés plus que d'autres. Ces chercheurs avaient par la suite utilisé ces évaluations pour estimer ou mesurer l'intégration plus ou moins réussie de ces groupes à la société britannique. Par l'examen critique de leurs textes forts influents dans les quarante années qui viennent de s’écouler cet article suggère qu'aujourd'hui, tout comme pour le passé, les spécialistes (actuels, comme leurs prédécesseurs) courent le risque de voir leurs travaux assimilés à une tentative de distribution de blâmes et louanges à ces communautés nouvelles, au vu de leurs contributions à un ordre social tolérant et intégrateur dans la Grande Bretagne post-impériale. Vis-à-vis de l'héritage reçu, la représentation du capital social et culturel — en ce qui concernes les identités ethniques, les familles et les réseaux de parenté — ne demanderaient-elle pas maintenant un traitement plus sensible, plus rigoureux et honnête au plan intellectuel ainsi qu'un traitement empirique mieux informé théoriquement? minorités, communautés, capital social, valeurs, subjectivité, le chercheur et son objet, cultures, intégration et exclusion [ABSTRACT FROM AUTHOR]

Copyright of Community, Work & Family is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Community, Work & Family is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article reflects on families, ethnic communities and social capital in Great Britain. It mentions that Great Britain in the contemporary period, generally, is thought to be a multi-cultural society, manifesting a wide and rich variety of family forms, customs and traditions, and close and continuing links with extensive kinship networks and ethnology extending to, or originating in, a number of other European countries such as South and East Asia, Africa, the Caribbean and other parts of the world.

Copyright of Community, Work & Family is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Community, Work & Family is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)