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This paper is a case-study analysis of the geography of practice as it functions in American studies. Focusing on the Japanese Association for American Studies fortieth anniversary symposium, 'American Studies in Trans-Pacific Perspective,' it shows how the event affords two complementary ways of thinking about the geography of scholarly identity, topics, and practices in American studies, one emphasizing positionality and physical location, the other emphasizing interactions and relational contexts. The paper focuses on the second (and less common) spatialization of Americanist practice, arguing that comparative American studies cannot be adequately understood solely in terms of nationally or regionally defined perspectives. The paper draws attention to the significance of other kinds of scholarly interactions across distance by showing how the apparently specific and located perspective performed at the JAAS symposium depended upon, emerged out of, and is still unfolding within complex, long-term exchanges and networks that stretch far beyond the transpacific. [ABSTRACT FROM AUTHOR]

This paper explores the daily, psychic journeys Indian call center agents undergo as they 'virtually migrate' between India and the US. A thin cable that runs half way around the globe bridges the 'here' and the 'there', connecting agents to faraway customers in real time. The new time-space relations generated by this virtual contact create conditions for these workers to undergo a global 'migration' from India and to America, even as their bodies remain bounded within the national homeland. To accommodate the US American workday, Indian agents often work the nightshift and sleep during the day, leaving them little time for family, friends, and cultural events. This temporal arrangement displaces them from the daily rhythms of Indian life, generating a sense of loss, longing, and nostalgia for 'India'. Further, while agents experience a sense of distance from India, they also experience a movement toward 'America'. Agents' accounts suggest a feeling of living between worlds, yet their movement is decoupled from physical migration. [ABSTRACT FROM AUTHOR]

This article examines the relationship between literary geography and the reconstruction of transnational places in Herman Melville's Typee, originally published in 1846. This year of publication characterises the increasing American movement towards understanding exotic places and their cultural reflections on American society. Typee typifies this serious American identification with alien places as it is heavily devoted to the description of an American seafarer's adventure on the island of Nuku Hiva in the South Pacific Marquesas Islands, an adventure which is believed to be partially based on Melville's voyages in the Pacific Ocean. The article, however, is concerned with the geographic language of Melville's narrator as it seeks to explain how the physical experiences of Typee's narrator such as sightseeing, walking and escaping from the Island's natives re-create a direct cultural mode of communication with the American public which departs from the old discourse of colonial maps. Notions of the American self and its spatial national identity must be reconsidered through the re-mapping of other distant places beyond the imaginative configurations of the American public. The article, thus, aims at decolonising the traditional meaning of maps that have always been geographically misrepresented for the cultural demarcation of the American identity. [ABSTRACT FROM AUTHOR]