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Contrary to a long held belief in post-authoritarian Taiwan in the omnipotence of democracy to ensure the island's autonomy in the face of China, this paper argues that toward the end of the second Chen Shui-bian administration the 'marginal utility' of Taipei's use of democracy in garnering international sympathy has been drastically decreasing; recent examples include its failure to persuade major members of the 'liberal democratic community', the United States in particular, to support or at least acquiesce in its proposed referendum on joining the United Nations under the name of Taiwan held alongside the presidential election in March 2008. The underlying reason, however, is not found in the blame game between Taipei and Washington as to whether the United States is bowing to Chinese pressure at the expense of Taiwan's democratic deepening, or Taiwanese ruling elites' tactic of mobilising mass support is unnecessarily provocative which could end up drawing the US into an unwanted conflict with China. Rather, this paper suggests that the quarrel is indicative of the emergence of a new standard of civilisation based on the degree of democratic-ness in world politics. While mainstream security discourse in Taiwan has been deeply embedded in the binary structure of a democratic, peace-loving Taiwan versus an authoritarian, war-like China, in urging Taiwanese leaders to 'responsibly' strike a balance between promoting their political values and protecting their people's vital interests, senior US officials too unwittingly reproduce the rhetoric of democracy as civilisation. Unable to comprehend the operation of this civilised/barbarian trope in which Taiwan as a 'maturing' democracy (meaning potentially trouble-making) has been located between the West and the rest for the purpose of strategic appropriation, Taipei mistakenly believes that it has occupied the moral high ground vis-a-vis the great powers to 'go it alone' as seen in the UN referendum. ..PAT.-Unpublished Manuscript [ABSTRACT FROM AUTHOR]