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We develop a representation of markets, states, and civil society as aspects of institutions and policies that might provide the foundations of the expanded community of fate proposed by Margaret Levi and Zachary Ugolnik. What we term our "synergy simplex" provides a language and roadmap for researching and debating the alternatives, a process that the authors (and the moral political economy project they lead) have so fruitfully launched. [ABSTRACT FROM AUTHOR]

Today, we are on the verge of a world without nuclear restraint. In the absence of formal arms control, how do we proceed? What broad principles and norms would we want? What measures might nuclear-armed states take, even without formal agreement, that would reduce the risk of nuclear war and control the arms race? I suggest that nuclear-armed states move toward a global regime of nuclear restraint and responsibility. Restraint would primarily take the form of reciprocal commitments and unilateral measures to avoid an arms race and reduce nuclear dangers. Responsibility refers to the fact that nuclear-armed states must pursue limited forms of deterrence and are accountable to the international community. I suggest several steps that governments, with the help of civil society, could take, beginning with the most minimal, declaratory initiatives and unilateral measures, and proceeding to steps that require more action. [ABSTRACT FROM AUTHOR]

For individuals living in a small community, the notion of "common good" seems almost natural; it can be thought of simply as neighborly morality. However, in a complex modern society, it is far more challenging for individuals to define and agree upon what is the common good. Nonetheless, two contemporary roles would benefit from embracing a broader sense of the good: 1) membership in a profession; and 2) membership in a polity. Drawing on findings from the GoodWork Project, I describe how the common good can become a guiding value in the professional and civic realms; discuss threats to such guiding values; and suggest some ways to promote the common good in contemporary American society. [ABSTRACT FROM AUTHOR]

Agonism-taking a warlike stance in contexts that are not literally war-pervades our public and private discourse, leading us to approach issues and each other in an adversarial spirit. The resulting "argument culture" makes it more difficult to solve problems and is corrosive to the human spirit. While examples from the intertwined domains of politics and the press may seem beyond individuals' power to change, the domain of private interactions-where equally destructive effects of the argument culture are felt-is one in which individuals have power to make quotidian yet revolutionary contributions to the common good. [ABSTRACT FROM AUTHOR]