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In December 1978, a militarized interstate dispute almost provoked a war between Chile and Argentina. The motivation of this divergence was, fundamentally, the possession of some small islands and their corresponding maritime projection in the southern end of the American continent - that is, the maritime boundaries, as well as the socalled principle of the Atlantic-Pacific division between both countries. The most dramatic moment of the conflict happened between 12 and 22 December. And only the providential intervention of a third party, in this case Pope John Paulo II, prevented a major tragedy in the Southern Cone. In this context, this paper proposes to explore Brazilian perceptions, interpretations and initiatives directly linked to the Chilean-Argentinian crisis. The article is the result of research in the history of international relations. Primary sources and documentation were collected in Arquivo Nacional and Arquivo do Ministério das Relações Exteriores; both in Brazilia, Federal District. [ABSTRACT FROM AUTHOR]

The Guianas are an important field in the Caribbean migratory system, whereby goods, objects, currencies, and populations circulate for different reasons: geographical, cultural proximity, climatic, geopolitical and socioeconomic factors. From the 1960s and 1970s, Haitian migration increased in the Guianas. Five decades later, after the January 2010 earthquake, the migratory spaces were intensified in the region, Brazil became part of them as a country of residence and transit to reach French Guiana and Suriname. In 2013, the routes were altered. Some migrants started to use the Republic of Guyana to enter Brazil through the border with Roraima, in the Amazon, or to cross the border towards Suriname and French Guiana. This article is divided into two levels. First, it describes the way in which migrants' practices and trajectories intersect national borders in the Guianas. Then, it analyzes the migratory system, documents and papers, and the problems that the different Haitian migratory generations raise in space and time. The ethnographic research is based on the Triple Border Brazil, Colombia and Peru, but also in Suriname, French Guiana and Haiti. [ABSTRACT FROM AUTHOR]

The government of President Fernando Henrique Cardoso (FHC/1995-2002) played a significant role in the consolidation of policies directed to the countryside and the agrarian reform process in Brazil. The aim of this paper was to reflect on the profile and stresses involved in agrarian reform policy of the FHC government, and the ramifications of this policy in light of the number of settled families and areas obtained for agrarian reform in Brazil. It was used as source texts of researchers who studied the ways and waywardness of the Brazilian agrarian reform and data from the "Fight for Land Database" (DATALUTA/NERA/Unesp/Presidente Prudente). It is understood that during the FHC government, despite the number of settled families and obtained areas have considerably advanced when compared to previous governments, agrarian reform was treated marginally, and the government sometimes denied the struggles and the leadership role of social movements in the countryside. [ABSTRACT FROM AUTHOR]

Current paper investigates Christian representations of hell and the devils in the Jesuit priest Alexandre Perier's Desengano dos Pecadores. Discourses and engravings that illustrate the book, published in Portugal in 1724, are analyzed to identify representations of the devil, associations established between sin, hell and the damnation of souls and the effects of the author's experience who worked in the northeastern region of Brazil by the end of the 17th century. Fourteen discourses are included, with suggestions for a virtuous and holy life. [ABSTRACT FROM AUTHOR]

Current paper studies some historical aspects that involve the theft of a religious statue in Antonina PR Brazil in 1984. The statue of Senhor Bom Jesus do Saivá, brought from Portugal in the mid-18th century by Captain Manoel José Alves, mysteriously vanished from the high alter of the church where it had laid for almost 200 years. Revolt, commotion and reactions from the Solidarity members and the general public are the object of current analysis and critique. The development of several occurrences and the aftermath of this historical and police episode bring to the fore several issues in the religious and cultural heritage in Brazil, aspects on collective identity and the relationship of the community with its tangible and intangible goods. [ABSTRACT FROM AUTHOR]