Abstract\nPoints of InterestBy taking an autoethnographic approach I intend to explore my epistemological and ontological experiences as a deaf Norwegian PhD candidate on a data collection journey in an Indian context. The aim of this article is to delve into challenges in a research process with a complex and multilinguistic environment, with barriers occurring, and how they could be understood and met. I identify and discuss barriers and possibilities in my research journey, describe how I faced challenges with gaining access to the field, and with recruitment issues, and share my process of finding solutions regarding communication. The autoethnographic analysis reveals a complex research situation with dynamic relationships and displays intersectionality in action. This analysis illuminates how knowledge production is linked to epistemological and ontological concerns. The reflexivity of the researcher is crucial, but the power of definition is also of interest and points to my shifting positionality as a deaf researcher.The experiences and reflections of a deaf researcher from Norway, in the Global North, doing research in India, in the Global South, with deaf Indian women, are described and analysed.One topic concerns dealing with the fact that people use various local, regional, and national languages, and might not understand each other.This paper further explores the resources within deaf networks, also referred to as Deaf Space, and emphasises the need for researchers to approach the experience of being a deaf woman in India with sensitivity.As a researcher from the Global North and a deaf person, my activity in the Global South, in India, was influenced by my different positions.Undertaking research with deaf people in a context that differs from the researcher’s usual context requires ongoing reflection throughout the different aspects of the research process.The experiences and reflections of a deaf researcher from Norway, in the Global North, doing research in India, in the Global South, with deaf Indian women, are described and analysed.One topic concerns dealing with the fact that people use various local, regional, and national languages, and might not understand each other.This paper further explores the resources within deaf networks, also referred to as Deaf Space, and emphasises the need for researchers to approach the experience of being a deaf woman in India with sensitivity.As a researcher from the Global North and a deaf person, my activity in the Global South, in India, was influenced by my different positions.Undertaking research with deaf people in a context that differs from the researcher’s usual context requires ongoing reflection throughout the different aspects of the research process. [ABSTRACT FROM AUTHOR]