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Over the last decade, a growing number of scholars in Disability Studies have begun to critique the social model of disability. This paper documents the movement in these critiques, analyzing several ways paradigms and theories have been used in relation to the social model and the ways in which resistance plays a part in these paradigms. In the second part of the paper, we begin to explore the implications of resistance theory for disability theory, noting that resistance appears to exist throughout all paradigms at play in disability studies while it is rarely explicitly addressed. We conclude by describing the potential use of resistance theory for both theory and praxis. [ABSTRACT FROM AUTHOR]

What is the case for and how would one begin to construct a sociology of impairment? This paper argues that the realignment of the disability/impairment distinction is vital for the identity politics of the disability movement. The body is at the heart of contemporary political and theoretical debate, yet the social model of disability makes it an exile. The transformation of the body from a reactionary to an emancipatory concept implies a sociology of impairment. This paper explores the contribution that post-structuralism and phenomenology might make to this end. [ABSTRACT FROM AUTHOR]

Goodley & Lawthom discussed the role of a community psychology approach in conducting emancipatory disability research. While their aims are entirely laudable, they portrayed mainstream psychology as 'pathologising, voyeuristic, individualising, [and] impairment-obsessed'. This paper presents a reply to Goodley and Lawthom's somewhat outdated arguments for the dismissal of mainstream psychology and argues that the focus on a single 'best' method of researching disability does not serve the best interests of disabled people within society. It is argued that to create a 'new' psychology distinct from the 'mainstream' is unnecessary, undesirable and counter-productive. Mainstream psychology has much to offer disabled people and to dismiss it is to throw the baby out with the bathwater. [ABSTRACT FROM AUTHOR]