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Previous research exploring how working-class women experience UK Higher Education (HE) work has made evident recurring themes around social segregation and corresponding difficulties with feeling they belong. This paper develops this work by exploring the ways in which UK, HE based working-class women lecturers talk about their sense of belonging. It was found that, in contemporary UK HE, lecturing work is located within a marketised space where caring for students is central and the deployment of emotional labour to seen to be a necessary requirement to meet those demands. In addition, this labour is understood to be work that working-class women can readily take up, and as one of the few vehicles to enable feelings of value and belonging. However, this work is also devalued, unaccounted for and potentially harmful to those who do engage in it, therefore shoring up/ reinforcing a class and gender stratified UK academy. [ABSTRACT FROM AUTHOR]

This paper rethinks education’s reliance on knowing who queer and trans youth are. It suggests that both desires to ‘know’ who youth are and the processes by which curriculum, policy, and scholarship come to know what is thought to be known about youth flattens and diminishes youths’ life experiences and what they might be/come. By examining the ideas that are thought to be known about queer and trans youth, the paper explores how these ideas tend to excise the specifics of youths’ lives, particularly along racial lines. Moreover, this paper considers how queer and trans adults’ desires to place queer and trans youth within historical lineages, present-day conundrums, and future imaginings limits youths’ own explorations and determinations of their own gendered and sexual presentations, expressions, and identities. In total, this paper asks: how might we get to unknow queer and trans youth? [ABSTRACT FROM PUBLISHER]

This paper explores school structure in an all-girls, predominantly African American middle class school to examine the ways in which discourses of education, race, gender, and science work to position middle school, African American girls as outside of science. Using discourse analysis, two prominent school signs are presented, a bulletin board and a classroom sign, and examined alongside excerpts from student interviews. The results indicate that being a 'Nice Girl' is a prerequisite for being a 'Good Student' and is synonymous with being a 'STEM Girl', potentially alienating students from viewing themselves, or wishing to be viewed by others, as a science person. [ABSTRACT FROM AUTHOR]

Whenever gender violence and schooling have been the topic of South African research, the investigations focus on African boys in secondary schools. In contrast, this paper focuses on the ways in which violence is mobilized by African schoolgirls in a working-class primary school context. By drawing on selected elements of an ethnographic study of gender in the junior years of primary schooling, the paper examines young seven- and eight-year-old girls' use of violence as a significant resource in a context of massive social deprivation and economic instability. In such contexts, violence is an important means through which some girls define, create and consolidate their femininities. In the absence of research which focuses on the violent expressions of femininity, this paper argues that within the context of persistent social and economic inequalities which mark South African society, girl-on-girl violence is an important means to secure resources and claims to power. [ABSTRACT FROM AUTHOR]

In a global context where children are increasingly exposed to hostile humour in cartoons like Adventure Time and Spongebob Squarepants, it is not surprising that we see this play out in school settings. More concerning, however, is how teachers can misuse their position of power to wield such forms of humour against students who dare to question their authority. This paper draws on ethnographic data from three regional Australian primary schools to address how the performative violence of hostile 'humour' is enacted by male teachers at the expense of less violent and more 'responsible' alternatives. I employ gender-based theories and literature to argue that hostile humour is another mechanism through which hierarchies of hegemonic masculinity are maintained and 'the top dog' (or teacher) is positioned to have the last laugh. [ABSTRACT FROM AUTHOR]

This paper takes as its subject the circulation of tolerance discourse within two pedagogical encounters in two Australian educational settings, and draws from the work of Wendy Brown on tolerance as a regulatory force. Brown argues that discourses of tolerance are produced within historical and cultural milieu that enable tolerance and aversion to exist simultaneously. This has significant implications for how we might come to understand the project of working towards a socially just educational system and the various struggles encountered within pedagogical sites. I also examine the pedagogical affects that are produced within different educational moments as we work to teach in or around difference and when we embody the Other in the classroom. I engage with how these experiences speak to the way in which tolerance as national ideal acts to both alleviate and circulate discourses of inequality such as sexism and homophobia. [ABSTRACT FROM AUTHOR]

As working-class female academics, this paper examines the constructions of our identities focusing on both what unites and differentiates us as working-class women. We focus on the structuring forces in our lives such as our class, our whiteness and our gender, but we also discuss how our experiences have been shaped by space and place as a complex set of time-sensitive inter-relationships involving domination and subordination. Here, our different stories of where, when and how we grew up are discussed as we attempt to make sense of these in relation to our construction of class and its intersectionality with these important aspects of our lives. We examine how these shaping features of our identities influence the personal investment we place in our work and how the middle-class 'status' inferred upon us by our educational 'success' and engagement within academia almost always feels contradictory to our own subjectivities and working-class loyalties. [ABSTRACT FROM AUTHOR]

This article explores how principles of multimodality can be effectively incorporated into game analysis in the context of social justice. The authors use a multimodal framework to assist developers, researchers, and educators in better understanding representations of class, race, and gender in videogames. Videogames are multimodal in nature: not only do they 'remediate' and adopt the representational practices of other media, but also employ algorithmic, procedural, haptic, and interactive forms of expression. Videogames are uniquely situated to represent systemic oppression and privilege through what Ian Bogost calls 'procedural rhetoric,' i.e. the representation of systems through computational media. Videogames' high multimodality allows players to experience and interact with systems of oppression and privilege in ways that other media cannot. To define these concepts, the paper will include examples from several videogames deal with issues of representation either implicitly or explicitly, including CartLife, a retail simulator; Overwatch, a competitive First-Person Shooter; and Apex: Legends, a battle-royale First-Person Shooter. [ABSTRACT FROM AUTHOR]

This article explores the use of critical and post-critical pedagogies in a rural Australian high school for the purposes of unsettling life-limiting gender beliefs and practices. The paper problematises two examples whereby site-specific knowledges, curriculum dictates, media texts and critical pedagogies were enmeshed to create politically charged spaces for re-seeing, re-thinking and re-doing gender. The first example involves a unit of work in which students were required to critically analyse and evaluate a well-known Australian documentary film for the particular version of hypermasculinity that it was valorising. The second example involves the collaborative critiquing of a well-known local text. At the conclusion of the paper, I turn a critically reflexive eye upon myself as a way of considering the ethics and issues for educators of challenging power asymmetries from ‘the inside’. It is at this point that I discover it is possibly I who have been disrupted most of all. [ABSTRACT FROM PUBLISHER]

This paper examines literacy under-achievement and the limitations of gender-based literacy reforms grounded in essentialist notions of masculinity. It draws on qualitative case-study research conducted in one Ontario secondary school in a working-class community. It focuses on two grade 9 students and their teacher who participated in a larger study which examines how the norms and values associated with school-based literacy practices contribute to under-achievement. The cases highlighted in this paper are employed to raise critical questions about the way in which literacy under-achievement continues to be articulated as a ‘boy problem’. This paper also illustrates how the complex and situated nature of the students’ gendered and classed identities, interwoven with contextual and pedagogical factors, contribute to literacy under-achievement for some boys and some girls. In addition, it argues that the disjuncture between in- and out-of-school literacy practices warrants further study. [ABSTRACT FROM PUBLISHER]

This paper considers how young children in early childhood education draw on popular texts and consumer goods in their constitution of subjectivities and social relations. The paper draws on poststructuralist theories of subjectivity, agency, consumption and power, to explore how performative practices of consumption figure in the constitution of economically oriented subjectivities. Drawing on data generated in research undertaken in early childhood centres in the culturally diverse outer metropolitan region of Greater Western Sydney, Australia, the paper considers how economic discourse informs children's cultural knowledges, shaping the 'techniques of the self' through their engagement with commercially available images and products. The argument is made that children make strategic use of their knowledge of popular culture and its potential to locate them advantageously in material and symbolic economies, and that the deployment of symbolic and material goods that shapes children's dress, play, and conversation is an important means of rendering oneself intelligible within normative discourses of economic participation. [ABSTRACT FROM AUTHOR]

Whilst most social and educational research on friendship focuses on children at school, it remains a crucially important factor for students in higher education – and can play a key role in the maintenance, exacerbation or subversion of dominant forms of social inequalities. This paper explores the complexities of such dynamics in relation to friendship and social life at university, utilising data from an in-depth qualitative study of HE students at a UK campus university. Students stressed the importance of friendship for comfort and a sense of 'belonging'. Nevertheless, students describe the continuation of cliques, hierarchies, and exclusions that are more commonly linked to sociality at school. Despite the conception that friendship is an individual experience, it is very much influenced by social positionings such as gender, class, age, and ethnicity – having significant repercussions for students in relation to happiness and wellbeing at university. [ABSTRACT FROM AUTHOR]

This paper draws on feminist, postcolonial and queer analytic frameworks to address the pedagogical significance of veiling and the Muslim subject in the aftermath of September 11. It addresses questions related to the knowledge and analytic frameworks needed to engage pedagogically with a politics of difference vis-a-vis the gendered body and practices of veiling in the context of teacher and public school education. The paper discusses implications for developing an approach to anti-racist education that is capable of addressing the limits of Orientalist representations of veiled women, while still entertaining a critique of heteronormativity and sexism as they apply across the Orientalist divide. The pedagogical implications of such tensions are explored in light of drawing on bodies of knowledge that attend to the historical specificity of gender and race relations, as well as engaging with analytic frameworks that inform a knowledge of the body as a cultural signifier. We conclude that a basis for articulating an anti-racist politics must be capable of engaging with a more sophisticated understanding of gender relations, sexuality, agency, and resistance within the context of interrogating narratives about the practices of veiling and unveiling. [ABSTRACT FROM AUTHOR]

In this paper we consider discourses of friendship and belonging mobilised by girls who are not part of the dominant ‘cool’ group in one English primary school. We explore how, by investing in alternative and, at times, resistant, discourses of ‘being nice’ and ‘being normal’ these ‘non-cool’ girls were able to avoid some of the struggles for dominance and related bullying and exclusion found by us and other researchers to be a feature of ‘cool girls’ groupings. We argue that there are multiple dynamics in girls' lives in which being ‘cool’ is only sometimes a dominant concern. There are some children for whom explicitly positioning themselves outside of the ‘cool’ group is both resistant and protective, providing a counter-discourse to the dominance of ‘coolness’. In this paper, which is based on observational and interview data in one school in the south of England, we focus on two main groupings of intermediate and lower status girls, as well as on one ‘wannabe’ ‘cool girl’. While belonging to a lower status group can bring disadvantages for the girls we studied, there were also benefits. [ABSTRACT FROM PUBLISHER]

This paper applies a Butlerian-inspired ‘queer(y)ing’ methodology to disrupt the utility of agency being framed within the binary of escape and coercion. In particular, it uses Butler's concept of performative resignification to analyse how Simon, a 16-year-old white male student, maneouvres his way through the social conventions of senior subject selection at his secondary school which is located in an outer-metropolitan suburb of Queensland in Australia. Queer theory is often caught up in a habit of thinking that positions it predominantly within the field of gender and sexualities research, thus limiting and constraining what it can do and where it can be used. By using a queer(y)ing methodology to explore senior schooling subject selection and participation, this paper also disrupts and expands the parameters of association with queer theory. [ABSTRACT FROM AUTHOR]

This paper is about how 9-11-year-old children, particularly girls, co-construct tomboy and girly-girl identities as oppositional positions. The paper sits within a theoretical framework in which I understand individual and collective masculinities and femininities as ways of 'doing man/woman' or 'doing boy/girl' that are constructed within local communities of masculinity and femininity practice. Empirical data come from a one-year study of tomboy identities within two London primary schools. The paper explores the contrasting identities of tomboy and girly-girl, how they are constructed by the children, and how this changes as they approach puberty. The findings suggest that the oppositional construction of these identities makes it harder for girls to take up more flexible femininities, though it is possible to switch between tomboy and girly-girl identities at different times and places. [ABSTRACT FROM AUTHOR]

Using feminist, queer and postcolonial theories, this paper analyzes the public commentary and anxious concern about child-welfare in a recent lesbian teacher sex scandal in Vancouver, Canada, involving Jean Robertson. Arguing that the public and professional uproar is not really about child-protectionism so much as it is about the place of white teacher lesbianism in school culture, I ask new questions about how the regulation of teenage sexuality operates to secure heterosexual bifurcations of gender in the school. The idea of the innocent, white 'girl' child is, in this paper, shown to anchor a public and professional worry about the proliferation of queer teenage identifications in the school. Using Judith Butler's formulation of the heterosexual matrix, Lee Edelman's conceptualization of reproductive futurity, Judith Halberstam's investigation of queer time and space, and Mikko Tuhkanen's postcolonial reading of lesbian sexuality in popular film, I underscore societal-based upset about white teacher lesbianism. I argue that the teacher sex scandals in North America are driven by an unspoken societal upset about identifications and desires inhospitable to binary gender positions and heteronormative futures. [ABSTRACT FROM AUTHOR]

This paper develops new lines of analysis for understanding the relationships between globalisation, the imagination and emergent models of the 'girl-citizen'. It begins by outlining a new critical framework for studying globalisation that takes as its object of study not what globalisation is, but what globalisation does. Making use of Foucault's analytics of governmentality, it argues that globalisation can be usefully understood as a complex and contradictory set of movements that establish new modes of regulation over the conduct of individual citizens. It further argues that within the current global milieu, the imagination operates as part of a broader neo-liberal project of government that situates the global citizen in the role of entrepreneur of the self. For girls and young women the imagination becomes a tool for constructing and governing their gendered selves alongside idealised models of global citizenship and cosmopolitan identity. Finally, it is proposed that examining the role and effects of the imagination in 'making' and 'managing' global citizenship-subjects is vital to understanding the emergent models of girl-citizenship both within and outside schooling contexts. [ABSTRACT FROM AUTHOR]

In this paper I consider the adult focus of current mainstream gender theory. I relate this to how the concept of the heterosexual matrix originates in a social contract which excludes children from civil society. I argue that this exclusion is problematic both for theoretical reasons and from the perspective of children themselves. I start by discussing the nature of the heterosexual matrix and its foundations. I consider the implications for participation which arise from being named as a child, how that affects children's attempts to claim participation in civil society, and how this is related to children's naming of themselves as gendered. I then briefly consider the possibility that, because of their exclusion, children might also be considered to be exempt from the heterosexual matrix. However, I argue, there is considerable evidence that children are actively sexual beings who also work hard to claim inclusion in local practices of heterosexuality. I end by suggesting that there are three key reasons for this: that the discourses of normative sexuality provide children with a language to express sexual feelings; that self-insertion in the heterosexual matrix is a way for children to claim rights to participation; and that taking up heterosexual formations is a means whereby children can experience the power of naming themselves as part of the social world. [ABSTRACT FROM AUTHOR]

Young people may face conflicting and confusing messages about what it means to respond well in relation to homophobia and transphobia. Consequently, we ask – What might it mean to respond well to homophobia and transphobia? This strategy, inspired by Anika Thiem and Judith Butler, is recognition of the ambivalent conditions which structure attempts to respond well to bullying related to gender and sexuality. Such an approach is counter to educational responses that suggest a remedy in advance of the enactment of perceived bullying. Our paper draws on research conducted by the authors in four such schools, two in Australia and two in Aotearoa/New Zealand. It is a deliberate turn away from focusing on who should be held to account for homophobia and transphobia. [ABSTRACT FROM PUBLISHER]

The scene for this paper is set in the USA immediately post-9/11 when the meaning of nation shifted dramatically, in turn shaping Muslim American identity. I examine Muslim American undergraduate women's performance of immigrant, gendered, youthful, Muslim and American identities. The findings are framed within symbolic interactionist, Foucauldian and cultural production frameworks, and I use ethnographic vignettes gathered during research in Washington, DC from 2002 to 2003 to illustrate the discursive and performative construction of an imagined American community by Muslim Americans and majority Americans respectively. Muslim American youth both experience and conduct acts of 'everyday nationalism' and construct Muslim American citizenship, deploying and covering racial, cultural, religious and immigrant attributes contextually. Facets of identity such as birth, transnational ties, racial and facial features, cultural practices, types and degrees of religiosity, all come into play in a battle for survival that is at once personal, political, social and symbolic. [ABSTRACT FROM AUTHOR]

Based on a study on academic career paths of PhD graduates in Switzerland, this paper is concerned with the individual and institutional factors that affect transnational academic mobility in the postdoctoral period. It will be argued that the institutionalisation of geographic mobility in academic career paths through research funding institutions and universities have gendering and stratifying effects. Complex formations related to gender, partnership, children, and dual-career constellations, as well as to social class and academic integration, are resulting in inequalities in the accumulation of international cultural and social capital. [ABSTRACT FROM AUTHOR]

This paper investigates the ways in which discourses of teacher accountability were negotiated by teachers within hearings held for the Australian Inquiry into Boys' Education. In the Inquiry context, dominant interpretative repertoires positioned teachers as obliged to 'acknowledge', 'address' and 'actively respond' to an essentialised version of male students' 'learning needs'. These repertoires functioned to equate the provision of 'boy-friendly' interventions with 'professional' classroom practice - suggesting significant discursive constraints on teachers' capacity to make sense of boys' underperformance outside of this dominant framework. Attention is paid to the ways in which these repertoires supported teachers to manage a positive identity in a context where they were positioned as largely responsible for male students' underperformance. At the same time, such constructions are interrogated with regard to their broader function in naturalising the surveillance of teachers, and reproducing boys' underachievement as something for which (particularly female) teachers have to account. [ABSTRACT FROM AUTHOR]

This paper draws on research on masculinities to examine poetry as a socially and culturally gendered genre. Situated in the context of the current 'crisis' around boys' underachievement in school, attention is drawn to the problematic understanding of poetry as an unsuitable genre for boys. Attention is further drawn to the way in which poetry, when offered up to boys, is often imbued with traditional and outdated definitions of masculinity. We illustrate the extent to which hegemonic versions of masculinity are implicated in discourses about poetry as an unsuitable genre for boys. This is accomplished by undertaking a critical analysis of various sources such as Odean's (1998) Great Book for Boys, and Scieszka's (2005) Guys Write for Guys Read, as well as Iggulden and Iggulden's (2006) The Dangerous Book for Boys. Historical perspectives which highlight the role of sexologists in forging an association between poetry and effeminacy are also used to illuminate the legacy associated with the treatment of poetry somehow discordant with dominant understandings about boys' developing masculinity. In this way, we provide a richer understanding of poetry and its discursive relationship to masculinity. [ABSTRACT FROM AUTHOR]

This paper considers globalisation from below by looking at young women in the context of their everyday lives. By focusing upon the cultures of youthful femininities, we aim to explore young women's relationship to the global and particularly the ways in which the products of a globalised media culture feature in their lives. In exploring young women's negotiations with cultural globalisation, we seek to illustrate the ways in which the cultural commodities of global flows may be appropriated, adapted and subverted within the texture of their everyday lives. Using empirical data drawn from ethnographic research in different geographical locations, our discussion draws attention to the significance of place in the production and appropriation of youthful femininities. We suggest that cultural studies accounts of music, television and media technologies offer ways of understanding the performance of gender in 'new times'. Furthermore, young women's participation in global media consumption across different sites indicates that many of the 'opportunities' for young women appear to exist beyond the school in the reconfigured labour and leisure patterns of late modern culture. It is our contention that exploring young women's interactions with global culture is a means of 'troubling' the more parochial understandings of gender in late modernity. [ABSTRACT FROM AUTHOR]

Despite calls for a more nuanced approach to issues of gender and equity that recognizes how broader relations of gender and power continue to produce injustices for many females, essentialized accounts expressing concern about boys’ poor educational performance remain the most common refrain in dominant equity discourses across Western contexts. This common refrain characteristic of current large scale gender reforms, such as Australia's parliamentary inquiry into the education of boys, Boys: Getting it right, is driven by a standards rather than social justice focus and thus creates silences around issues of gender injustice, power, and constructions of hegemonic masculinity. In this paper, I present “Sally's” story as a disruption of these silences. Sally is a young English teacher at “Penfolds College”, an all boys Catholic school in a large urban centre in Queensland (Australia). Her story, in illustrating how particular boys draw on broader discourses of masculinity to sexually harass and intimidate her, highlights the inadequacies of dominant public and policy discourse in terms of its failure to locate boys’ educational issues within broader contexts of inequitable gender relations. [ABSTRACT FROM AUTHOR]

This article considers how time is imagined, lived, and desired in young women’s lives as they undertake their final year of secondary school studies in Melbourne, Australia. It argues that economic and competitive imperatives have intensified for many young people in recent times, manifesting in an educational apparatus that increasingly defines the parameters of success and achievement in terms of self-regulation and personal responsibility, and that this is particularly pronounced for young people as they prepare for, and aspire towards tertiary pathways. This article draws upon interviews and a-synchronous ‘blog’ posts from two young women who participated in a year-long study of young people enrolled in their final year of secondary school studies. It suggests that the intensification, compression, and control of time in educational discourse around the senior year plays a powerful role in self-making for young women in particular. [ABSTRACT FROM PUBLISHER]

School-related gender-based violence (SRGBV) has received growing attention in policy and practice over the past decade, increasingly attended to in national and international contexts. Yet we need to understand more fully the processes and actors through which this policy enactment takes place. This article analyses the understanding of SRGBV by policy stakeholders in Ethiopia and Zambia. It shows how the concept is discursively stretched by actors in positive ways, as well as shrunk and fixed in ways that limit its application, in gendered and political processes. We propose SRGBV offers a point where contestation between policy actors and sectors is inevitable. Opportunities for dialogue that include recognition of the everyday and gendered manifestations of violence may offer a contribution to facilitating policy enactment that moves towards a holistic and inclusive account of SRGBV. [ABSTRACT FROM AUTHOR]

This interview explores the intellectual contours of Stuart Hall's work through the insights of Professor Avtar Brah, Emerita, Birkbeck College, whose feminist post-colonial voice has shaped generations of scholarship on diaspora thinking, achieving public intellectual status. HerCartographies of Diaspora(1996) received international acclaim, challenging nationalist feminisms to engage diasporic cultural politics. The longest standing member of theFeminist Revieweditorial collective, Brah's intertwining of feminist theorisation with transformative pedagogies is well known. It is rare that feminists of colour or diasporic feminists are celebrated as ‘public intellectuals’, even when they are exceptionally accomplished in multiple spheres of intellectual life. Thus, we have chosen to interview Professor Avtar Brah, whose transnationally recognised work both owes a debt to and extends Hall's work in some surprising directions. Our interview explores some questions together as a ‘we’ and others individually to respect and highlight our own respective theoretical, socio-political and transnational experiences. This approach to interviewing acknowledges our different voices, as well as our affinities through this collaboration. [ABSTRACT FROM AUTHOR]

An interview with Raewyn Connell, research analyst is presented. When asked about the influence in theorizing gender, he discussed on women's movement in 1970. He discussed on the New Zealand Association focused on the advancement of science. He focuses on social movement related to Women's Liberation.

In this article, we explore the question of how celebrity operates in young people's everyday lives, thus contributing to the urgent need to address celebrity's social function. Drawing on data from three studies in England on young people's perspectives on their educational and work futures, we show how celebrity operates as a classed and gendered discursive device within young people's identity work. We illustrate how young people draw upon class and gender distinctions that circulate within celebrity discourses (proper/improper, deserving/undeserving, talented/talentless and respectable/tacky) as they construct their own identities in relation to notions of work, aspiration and achievement. We argue that these distinctions operate as part of neoliberal demands to produce oneself as a ‘subject of value’. However, some participants produced readings that show ambivalence and even resistance to these dominant discourses. Young people's responses to celebrity are shown to relate to their own class and gender position. [ABSTRACT FROM AUTHOR]

In this conceptual piece, we examine media as a nexus of a traditional schooling pedagogy and performance pedagogy to make visible how their overlapping elements produce media's pervasive educative force but also to gain a deeper understanding of the complexities of using media in educational contexts. Nexus analysis examines a fashion makeover television program – What Not to Wear (WNTW) – as an embodied lesson that produces identity revision but also disjunctures and slippages that enable critical responses and productive remakings. WNTW is a dramatization of remediation of one woman's (portrayed) lived practices and clothing choices which are read on her body as personal expression of fashion trends. These globalized lessons with body texts require new ways of reading and responding that allow learners/viewers to see the power relations that construct particular identity performances as errors and cultural practices and ethnicities as unacceptable. [ABSTRACT FROM PUBLISHER]

Education reform continues around the globe, though questioned and critiqued in relation to goals of democratizing educational decision-making. Newspapers are one site of contestation and negotiation where struggles over global reform discourses are contextualized in ‘obvious’ and ‘natural’ local language. In this article, I argue that gender discourses are a powerful heuristic employed to push particular education agendas and particularly gendered ones that do not necessarily reflect education reform goals for democratizing educational decision-making or improving equity. I analyzed Argentina's education reform in two national newspapers from 1 November 2001 to 1 November 2002 to reveal the role of gender in reform mediation at the national level. The findings and their interpretation illustrated how educational institutions and actors were situated in a gendered hierarchy with responsibilities and authority. Evoking masculine and feminine roles, representations, and identities in everyday ‘natural’ language lent a familiarity to seemingly abstract and neutral global education reform goals, replicating context-specific educational decision-making processes. [ABSTRACT FROM PUBLISHER]

The Shrek films are a popular worldwide and economic success. Drawing on an analysis of the film as well as responses from undergraduate students enrolled in a children's literature course, we analyze Shrek 2 as a teaching machine in which normative discourses of gender and sexuality circulate under the guise of 'girl power'. We argue that while Shrek 2 purports to offer viewers a more progressive curriculum about girlhood in relationship to other media texts such as Disney, it ultimately reifies heterosexual white femininity as the norm. [ABSTRACT FROM AUTHOR]

Weaving feminist, psychoanalytic, and postcolonial strands of social criticism, I recount an incident that is emblematic of the complex arrangements or dispositions of space in the Pacific. The specific moment - an encounter in the college classroom where an entangled racial-ethnic-gender dynamic of identification surfaced - acts as a catalyst for probing questions concerning expert systems of knowledge that constitute the institutional space of teaching/learning as distinctly rational; processes of identification where love and betrayal are dramatized; and domains of the political where embodiment, histories, memories, and racial fantasies come together in complex ways. Drawing on the concept of 'racial melancholia', I tease out the strands of this entangled dynamic and demonstrate how the corporeal and the psychic are intimately bound. [ABSTRACT FROM AUTHOR]

The article discusses various reports published within the issue, including one by Jo-Anne Dillabough, Julie McLeod, and Martin Mills on gender and education and another by Becky Francis and Christine Skelton on contemporary sociological and feminist theories of the self.