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Chinese cultural conservatism used to participate in shaping the course of modernization to a large extent. In this paper, I aim to describe a hidden lineage of Chinese cultural conservatism of the twentieth century that is still alive and appears to be more and more influential in mainland China. Relying on several ideas developed by Neo-Confucians of the early twentieth century, Gan Yang's paper in 2007 represented a contemporary revival of Chinese cultural conservatism. More importantly, in recent years, this kind of revival of conservative discourse went through another big change, which not only matters to the self-underpinning of the legitimate basis of the current regime, but also combined with the political conservations related to the Hong Kong protest of 2019–2020 explains why this country is so ideologically different from the West. [ABSTRACT FROM AUTHOR]

The weaponization of racialized imagery has been a common feature of geopolitical contestation in contemporary history. The paper critically examines the historical genesis of Sinophobic narratives, which have been common features of the big power geopolitical contestation in the Pacific. The globalization of capitalism in the nineteenth century and the West's attempts to penetrate the Chinese market and exploitation of its resources led to tension, skirmishes and wars. The myth of racial European superiority and corresponding inferiority of the Chinese was weaponized as an ideological justification for colonial domination, exploitation of cheap labour and appropriation of China's resources and wealth. In recent years, the Sinophobic paranoia has been exacerbated by China's Belt and Road initiative, a strategy at global economic and technological supremacy to counter the West's dominance. This competition for global hegemony is played out in various parts of the world and the Pacific included. The paper critically discusses various historical factors associated with Sinophobia in the context of the USA, France and Australia and how these have influenced these countries' contemporary approaches to Chinese expansionism. [ABSTRACT FROM AUTHOR]

Explains the origins of anti-partyism in Hong Kong, China and why its anti-partyism was higher in 2000 than in 1998. Impact of social background on anti-partyism; Political context of Hong Kong; Five questions that were raised in the Comparative Study of Electoral Systems to assess the evaluations of the performance of political parties and of the political system in general.