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This essay outlines theoretical visions or paradigms that have underpinned empirical and historical work on the great transformation in Central and Eastern Europe. Such paradigms shaped “sociological imaginations” and analytical lenses through which scholars generated important questions and developed their research interests and projects. The study of post-communism was influenced by three such paradigms: the first focused on the immediate communist past as the main constraint on post-1989 transformations; the second attempted to transcend the specificities of post-communism and integrate the study of the region with the general comparative politics enterprise; and finally, the third signified the return to a disciplined exploration of historical and cultural contexts and their role in shaping the outcomes of transformations. [ABSTRACT FROM AUTHOR]

This article discusses two distinctive approaches for thinking about historical legacies in the post-communist context. The first approach, which builds on the work of Ken Jowitt, emphasizes the distinctiveness of Leninist socioeconomic and political legacies, while the second approach, rooted in the writings of Andrew Janos, highlights the significant and resilient pre-communist, communist, and post-communist diversity of the countries of the former Soviet bloc. The empirical evidence reviewed in this paper suggests that both types of legacies continue to matter after a quarter-century of post-communist transitions. Thus, whereas we can still discern a distinctive and fairly uniform communist imprint in areas such as primary education and the importance of the state sector in the economy, in other areas of socioeconomic development, either communism was unable to reverse longer-term intraregional differences (e.g., with respect to GDP/capita or the size of the agrarian sector) or its initially distinctive developmental imprint has been fundamentally reshaped by post-communist economic reforms (as in the case of the massive increase in income inequality in a subset of ex-communist countries). In political terms, there is an interesting contrast between institutional trajectories (such as regime type), which largely follow pre-communist developmental differences, and individual political attitudes and behavior, where communist exceptionalism generally trumps post-communist diversity. [ABSTRACT FROM AUTHOR]

Levels of both religiosity and of religious influence on public policy vary enormously across the countries of post-communist East Central Europe. This variation poses a challenge to existing explanations, which have focused on religious competition and alliances with political parties to explain religious participation and policy influence, respectively. The legacy of religious nationalism instead helps to explain both the vibrancy of religious participation and the influence of churches on democratic public policy. This variation also calls for greater scrutiny of “historical legacies”: while some patterns are durable and reach back centuries, others are recent innovations. [ABSTRACT FROM AUTHOR]