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The development of societies, including spiritual development, is closely connected to forests. The larger interrelations among changing societies, transforming forest landscapes, and evolving spiritual values related to forests have yet to be extensively considered. Addressing this research gap is important to avoid the neglect of spiritual values in forest policy and management. Our exploratory study investigates spiritual values of forests from European and Asian perspectives, assessing 13 countries. Based on expert knowledge from 18 interdisciplinary experts, we first define forest spiritual values (forest spirituality). We then elaborate on the idea that forest spirituality evolves as societies and landscapes change, and propose a transition hypothesis for forest spirituality. We identify indicators and drivers and portray four stages of such a transition using country-specific examples. We find that during a first stage ("nature is powerful"), forest spirituality is omnipresent through the abundance of sacred natural sites and practices of people who often directly depend on forests for their livelihoods. An alternative form of spirituality is observed in the second stage ("taming of nature"). Connected to increasing transformation of forest landscapes and intensifying land-use practices, "modern" religions guide human-nature interrelations. In a third stage ("rational management of nature"), forest spirituality is overshadowed by planned rational forest management transforming forests into commodities for the economy, often focusing on provisioning ecosystem services. During a fourth stage ("reconnecting with nature"), a revival of forest spirituality (re-spiritualization) can be observed due to factors such as urbanization and individualizing spirituality. Our core contribution is in showing the connections among changing forest perceptions, changing land-use governance and practices, and changing forest spirituality. Increasing the understanding of this relationship holds promise for supporting forest policy-making and management in addressing trade-offs between spiritual values and other aspects of forests. [ABSTRACT FROM AUTHOR]

The ecosystem services framework has become one of the most important paradigms in forest planning and management as a way to link the multiple provisioning, regulating, and cultural services derived from ecosystems and their benefits to human wellbeing. Recently, there have been multiple efforts in emphasizing the importance of cultural ecosystem services (CES). However, the consideration of CES in management models remains a challenge. In the current context of increased demand for the joint supply of multiple ecosystem services, we aim to evaluate which CES are currently promoted by European landowners, what their the future could be, and which factors support or hinder these processes. Our findings are based on a survey of 1182 forest landowners from 25 European countries. By using a mixed-method approach that combines descriptive, ordination, and cluster analysis with qualitative data, our results reveal that CES are currently of high relevance in European forests and forest owners and managers have a generally positive attitude toward further promotion of CES through forest management. There is a high degree of synergy between CES, which suggests that many of them could be jointly promoted. Our analysis further identifies the existence of four differentiated types of forest owners based on their attitudes and management in relation to CES. These groups also differ in regard to the challenges and barriers they perceive in relation to forest CES. These diverse perspectives among Europe's landowners suggest the need for different strategies that satisfy the diverse context-related social-ecological needs required to further promote CES in European forests. [ABSTRACT FROM AUTHOR]