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This study proposes, from a cross-national perspective, a model of environmental citizenship that includes predictors at the individual and contextual levels. The model is based on multiple theoretical considerations from environmental sociology, media studies, and economics. The study, based on secondary data, reports that at the individual level, media use, environmental concern, and postmaterialism positively predict environmental citizenship. However, the data also allow to test whether the effects of these variables vary depending on social and environmental contexts. Beyond the individual level, results show that, overall, the effect of environmental concern is stronger in countries with better environment quality. The results also show that economic development at the country level positively explains a stronger effect of postmaterialism on environmental citizenship than in less developed countries. The study shows that environmental citizenship is stronger in countries with lower levels of environment quality, and in countries with less developed media systems. [ABSTRACT FROM AUTHOR]

The present study evaluated the hypothesis that people who strongly adhere to Christian orthodoxy may be less proenvironmental to the extent that they are less aware of the biospheric consequences of environmental problems (biospheric AC) but that they may be more proenvironmental than others to the extent that they are more aware of the egoistic and social-altruistic consequences of environmental problems (egoistic AC and social-altruistic AC, respectively). College students (N = 192) completed measures of awareness of negative consequences (AC), Christian orthodoxy, and environmental behavior. Results showed that Christian orthodoxy negatively related to all measures of environmental behavior. Additionally, biospheric AC was a complete mediator in Christian orthodoxy's relationships with environmental intentions and willingness to pay for environmental protection and was a partial mediator in Christian orthodoxy's relationship with proenvironmental political behavior. Neither egoistic AC nor social-altruistic AC correlated with Christian orthodoxy, so their mediating properties were not assessed. Theoretical and practical implications are discussed. [ABSTRACT FROM AUTHOR]