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Across a crisis-stricken Europe battles rage for post-neoliberal hegemony, with "race" and "austerity" as central signifiers. One of the places where the frontlines are most pregnant is Sweden; long perceived as a role model for its welfare state, cultural equity and social equality. Sweden is, however, facing social conflicts following in the tracks of a deep transformation in terms of welfare cuts, racialization and growing social polarization, targeting in particular a disadvantaged migrant and post-migrant population. On that background, the paper focuses on the upsurge of mutually antagonistic popular movements - "racist" and "anti-racist". We use Sweden as an exemplary case of Europe's present Polanyian moment, reminiscent of the 1930s. Yet, current upheavals expound, the authors claim, a different configuration of crisis and racism as well as a dissimilar utopia for the imagineering of nation and community. [ABSTRACT FROM AUTHOR]

My aim in this contribution is to clarify in which way social scientific measurements of immigrant integration operate as a form of ‘social imagination’, that is, of the routinized and professionalized visualization of social life. Through such measurements, images of ‘society’ are produced that feed into larger social imaginaries. My discussion takes as an example Dutch discourse and research on integration. Crucial to the constitution of society in the Netherlands and many other Western European countries is what I call a culturist discourse that has many similarities to racism. This discourse demarcates the boundaries of society by rendering objectively observable the non-integrated who are considered to reside ‘outside society’. The image of society thereby produced is that of a morally cleansed realm: social problems are relegated to the domain ‘outside society’, consisting of persons in need of integration. [ABSTRACT FROM PUBLISHER]