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This paper provides an overview of this Special Issue celebrating the 40th anniversary of Ethnic and Racial Studies. We discuss some of the themes that are covered in this issue in the context of the wider history of the journal. We argue that the journal has worked over the years both to publish the highest quality original research and to feature scholarship in emerging subfields that have helped to broaden both our scope and reach across the globe. In addition we highlight some of the contribution that the journal has made to the development of both established and new areas of scholarship in its field throughout the world. [ABSTRACT FROM AUTHOR]

Using secondary research from the political, education, and employment fields, this paper aims to demonstrate the consequences of confused and overlapping conceptualizations of the Roma in Hungary as an ethnic group, a racialized minority, a national minority, and a socially disadvantaged group. The resulting cacophony of operationalizing schemes blurs clarity and constrains efficient measures for inclusion policies. In social sciences and law, the purpose of classification is to help us understand the internal logic of concepts. Thus, classification has significant consequences, as it can imperil policy goals. Through examining the case of the Hungarian Roma, the article demonstrates how the confused conceptualization of ethnicity, race, and nationality and ill-applied methods of operationalization have vastly detrimental consequences. In addition, it is argued that many concerns regarding ethnic data processing that policy actors voice are legally unfounded, and pre-existing data protection regimes allow the processing of ethno-racial data. [ABSTRACT FROM AUTHOR]

Despite efforts by key stakeholders to address racial discrimination in international football, racially charged behaviour persists, particularly in the European context. To explore this phenomenon, our paper employs Critical Race Theory as a central framework and links empirical research to racism and inclusion while keeping institutional football and policy concerns at the forefront of its investigation. Primary questions underlining the study concern practices and actors that enable or sustain exclusionary practices in the football industry. To better understand the nature of racial discourse among football leaders and how it potentially facilitates or acts as a barrier to inclusion in football, qualitative interviews were conducted with leaders from eight European countries. The interviews revealed conflicting tensions in the football industry. Tensions between corporatized football practices and equality policymaking, discrepancies in views on discriminatory actions and their connections to larger structural issues and resistance to change from predominantly White, male leadership. [ABSTRACT FROM AUTHOR]

This paper reviews the contribution of John Stone to the development of the journal Ethnic and Racial Studies and more generally to the study of race and ethnic relations. It outlines his commitment to the study of comparative race relations and to interdisciplinary research agendas. [ABSTRACT FROM AUTHOR]

In his writings, Bernard Magubane theorizes racial capitalism but without necessarily invoking the term. Instead, he frequently refers to "the political economy of race and class" in the South African society. First, Magubane traces the roots of capitalism and racism in South Africa back to European expansionism. Second, he grapples with dispossession during the colonial period and calls it "the fact of conquest". This period was a significant prelude to apartheid capitalism and racism. Third, having analyzed these forms of domination, he argues that black people in South Africa would be liberated through the insurrection of the working people. Magubane's main contribution is his use of historical analysis to understand the next move by imperialism and its impact on the interaction of race and class and the struggle for liberation. Magubane seeks to develop a clear theoretical framework to understand the nature of the South African society. In this paper, I will attempt to illustrate Magubane's contribution to Marxist thought based on his study of South Africa's racially hierarchical political economy. [ABSTRACT FROM AUTHOR]

As dominant group members, Whites tend to experience race as a low salience identity, particularly in interactions in White settings with other Whites. Using data collected from in-depth interviews with White partners in interracial relationships, this paper analyses what happens when Whites enter non-White settings and become racially marked. How do Whites understand the meaning of their Whiteness in these settings and what strategies do they use to manage others' impressions? White participants reported experiencing hypervisibility, a sharp awareness of their racial identity, and heightened apprehensions about being perceived as potentially racist and culturally inept. Consequently, participants made conscious changes to their behaviours (e.g. body language, food consumption), speech, and appearance as a means of signalling a "good" White identity and establishing belonging in spaces where they were marked as racial and cultural outsiders. [ABSTRACT FROM AUTHOR]

Black Caribbean migrants are uniquely positioned between multiple forms of negative racialization – that of their experiences with both anti-Black racism and xenophobia due to their immigrant status. Such positioning means that they may be subject to increased anti-Black and anti-migrant policing. In this paper, I argue that Black Caribbean migrants' experiences with race in the United States can and should be interwoven with research and advocacy focused on the increasing criminalization of migrants or, Crimmigration research. I use archived newspapers, fliers, and pamphlets produced by Caribbean activists to show how they not only recognized these two-fold processes and but also reframed Black identity and politics to include anti-Black and anti-migrant discrimination as linked causes. I contend that their advocacy and concern for Afro-descent migrants, African Americans, and migrants more broadly reveal the expansiveness of Black politics through the bringing together of both Black and migrant concerns. [ABSTRACT FROM AUTHOR]

This paper attends to the belongingness of a group of ethnically diverse young people in Hong Kong. The quest for belonging is no less intense for them during the Anti-Extradition Law Amendment Bill (Anti-ELAB) movement in Hong Kong. Resulting from such sociopolitical climate are paradoxical questions of who might (not) count as Hong Konger. This study draws on focus groups with ethnically diverse young people conducted at the height of the Anti-ELAB protests. It considers how belonging is segmented across racial lines and different temporal locations. The analysis illustrates tacit links between ethnically diverse young people's non-belonging resulting from their past experiences of structural racism and belonging realized in the collectivity that sits with the movement's sociopolitical climate. The precarity of belongingness, we argue, is contingent upon an acute consciousness and redrawing of cultural membership in Hong Kong's shifting sociopolitical realm. [ABSTRACT FROM AUTHOR]

What happens to race when racial vocabulary disappears? This paper leverages a sudden change in the Spanish social science curriculum in the 1990s to empirically trace how the removal of the language of race, and the negation of biological race, changes the ways the books portray human differences. Through the analysis of 82 textbooks from 1975 to 2017, I find that a racial classification system is replaced by one based on cultural categories. Yet, far from moving away from polygenistic beliefs about human nature, culture continues to reproduce the same social hierarchies previously associated with a phenotype. Because the books present culture as a scientifically valid classification system, the use of culture legitimizes and entrenches those same beliefs in racial differences. The findings have implications for our understanding of colourblind ideologies, and for the study of race relations in European contexts. [ABSTRACT FROM AUTHOR]

This paper seeks to address some confusions and contestations surrounding Paul Gilroy’s conceptualisation of conviviality. In particular, it seeks to argue that conviviality cannot be reduced to mere tentative co-existence, nor does it designate the absence of racism. Rather, it aims to demonstrate the messy complexity of everyday life, as people attempt to build lives alongside one another as they find themselves throwntogether on the margins of society. It does this through the qualitative exploration of fighters at a Polish-owned Muay Thai/Kickboxing gym in East London, where fighters enact what I refer to as “carnal conviviality”, a form of intimate, bodily togetherness constituted through training to fight that bonds fighters across racial, ethnic, religious and gendered lines. Although inherently local and messy, I argue that the production of social relations that see the human in the other are essential in times of mounting crises. [ABSTRACT FROM AUTHOR]

Over the past 30 years, the label "economic migrant" has become widely used in British political discourse. Yet it has not been subject to sustained scrutiny. Those that have considered how it is used have predominantly focused on its relationship to asylum. In this paper, I build on such work by examining some of the core ways the "economic migrant" is conceptualized in British political discourse. Based on an analysis of Hansard data and select British newspapers between 1983 and 2021, this article establishes three common formulations of the label. Then, drawing on work related to Man, race, class and the economy, it argues that in different ways – in part, depending on different policy contexts – these usages produce distinct class-based forms of racialization that are grounded in ideas of economic otherness. The "economic" in "economic migrant" plays a central to justifying inclusion and exclusion on classed, racialized terms. [ABSTRACT FROM AUTHOR]

Singapore used to be receptive to labour migration and Japan more restrictive. Recently, trends in both countries have reversed and a selection based on racial background has been noted by migrants. Using qualitative data of young white Europeans, this paper argues that amidst changing immigration policies, the way these migrants are received and perceived as "skilled" is not necessarily due to their acquired skills but rather to the passively accrued value of whiteness. This in turn fuels migrants' self-identification as white and their perceptions of a market demand for white foreigners. However, their migratory trajectories underline that in a changing landscape of skill appreciation, meanings of whiteness are changing, too. The paper links migration with critical whiteness studies and argues that white privilege is sustained differently in Singapore and Japan, yet that in both cases, whiteness increasingly acts passively rather than being actionable capital and that its benefits are questionable. [ABSTRACT FROM AUTHOR]

This contribution to the symposium focuses on those facets of Martin Bulmer's work that sought to analyse the role of race and ethnicity in the development of sociological research. It highlights, in particular, his continuing interest through much of his scholarship with the work of the Chicago School and of key figures within it in the development of both conceptual and empirical research agendas in this field. This interest was intimately linked to his long-standing curiosity about the origins of sociological research and the links between sociology and social and public policy. The paper also explores Bulmer's engagement with questions about race and ethnicity. It also highlights his contribution to the development of the journal Ethnic and Racial Studies as a key forum for the publication of empirical and theoretical research on race and ethnic issues, linking the contributions of diverse national scholarly traditions together. [ABSTRACT FROM AUTHOR]

World War II nostalgia in the UK is mired in a postcolonial melancholia that not only fuels Brexit nationalism, but carries implications for how the UK relates to the European Continent. This paper presents an empirically engaged examination of Gilroy's concept of postcolonial melancholia by exploring how British migrants negotiate this "complex ailment". Engaging with empirical research conducted with British migrants in Berlin, I will examine how migrants negotiate this form of nationalism through their relationships with family members in the UK. The particular position of the British migrant in Germany illuminates how postcolonial melancholia's entrenchment shapes British nationalism and Britain's relationship to mainland Europe. It explores discourses of British exceptionalism before examining how Brexit's foregrounding of empire nostalgia pushes migrants to redefine their relationship to Britain. Meanwhile, black British migrants inhabit a different orientation to the postcolonial through their practical engagement with complex colonial histories. [ABSTRACT FROM AUTHOR]

This article examines narratives of identity and belonging among descendants of white German indentured labourers in Jamaica and the local community in which they live. Drawing on ethnographic fieldwork and qualitative interviews the research shows the ways in which members of the community in the village of Seaford Town make sense of and articulate elements of their German cultural heritage. This paper argues that while ideas about whiteness suffuse many of the identity-narratives, whiteness can variously be muted or amplified as a marker of identity. Similarly, notions of German-ness are not consistently articulated as embodied cultural forms. Here, culture is not conceptualized as static or embodied, but can be claimed and shared. In sum, the paper speaks to the ways in which whiteness read through a historical lens becomes remade in a contemporary context. [ABSTRACT FROM AUTHOR]

This special issue offers important insights into race in Asia, insights first shared in a workshop "New Racism and Migration: Beyond Colour and the 'West'". My concluding commentary begins by positioning debates on race within the literature on "new racism". The workshop enhanced existing thinking on race pointing to the legacies of racial thought and of migration in Asia, the nature of comparison in racial thinking, and the ways in which race is entangled with class. It then outlines what is distinctive about Asia – the different histories of settler colonialism by European migrants and the indigeneity of racial thought but not of indigenous people. The paper ends by suggesting three ways forward in conceptualizing racism in Asia: engaging the materialities of race in Asia, recognizing how Asian race debates are influenced by global discourses and the need to draw on anti-racist politics to theorize race. [ABSTRACT FROM AUTHOR]

This paper analyses the complex nature of untouchability by examining its connections to space and racialization in Ambedkar's political writings, including his experiences of using movement through space as a counter-hegemonic strategy. For Ambedkar, untouchability rested on a perpetual threat of violence which pushed Dalits to "self-racialize" or adopt bodily markers which gave away their caste status in specific places. This permitted the organization of caste hierarchies in space and its constant reproduction through time. Ambedkar became aware that places like the village facilitated the racialization of certain bodies as touchable or untouchable. Yet, the connections between space and racialization were not fixed. Ambedkar's memories of untouchability were linked to "in-between spaces", such as train stations or hotels, where the racialization of Dalits could not be assumed a priori. Such spatial indeterminacy allowed Ambedkar to challenge the behaviour Dalits were supposed to conform to in dominant caste spaces. [ABSTRACT FROM AUTHOR]

The targeting of social difference by the extreme right is no longer on the fringes of the nation-state. Instead, the far right provides the contours of national community while also dominating the arena of international politics. This paper traces the transnational dialogue that shapes the far right's ideologies by examining the interconnections between Hindu and white nationalisms. I argue that their projects of cultural nationalism are not only global in their reach, but that they knit together conceptions of racial and religious difference that initially emerged within the contexts of settler colonialism in the United States, colonial science in India, and the strands of Indian anti-colonialism that fixated on majoritarian rule. I examine this mapping of identity/difference across a spatio-temporal terrain that moves from Aryan racial theory to right wing representations of contemporary protests against systemic racism that pose a challenge to both Hindu and white nationalisms. [ABSTRACT FROM AUTHOR]

This paper explores the politics of emotion in white students' experiential narratives about institutional attempts to transform racial demographics and relationships within residences at a historically white South African university. Three distinct narrative forms are presented each with a unique emotional politics constructed around the tropes of "culture" and "tradition". The "white victim" and "white saviour" narratives demonstrate an emotional investment in maintaining a sense of invulnerability combined with a politics of denial of continued racial injustice. In contrast, a third narrative form "out of my comfort zone" demonstrates an opening through which some white students are coming to challenge the comfortable norms of whiteness both internally as well as externally. The paper argues that through coming to embody the emotional position of vulnerability these students have developed a transformative capacity for "critical cultural openness" which represents a different emotional politics to the white victim and white saviour narratives. [ABSTRACT FROM AUTHOR]

This paper applies the concept "blind spots" to describe partial approaches to "race" and gender equality agendas in sport organizations in the UK, drawing on semi-structured, in-depth interviews with Equality and Coach Development Leaders. Using the specific context of sport coaching, our qualitative approach is underpinned by critical race theory and the work of black feminism and intersectionality scholarship. Three key themes are identified: The marginality of "race" in the equalities agenda; Patterns of (in)visibility; and Whitening Equality. We argue that there is an urgent need for "race" conscious intersectional critiques of sport coaching. This is to examine the multiplicity and complexities of inclusion and exclusion for coaches and the different levels at which social divisions are constructed and interconnected. The paper provides a theoretical contribution to develop "race" equality research and outlines implications for policy-makers and practitioners to help challenge notions of meritocracy. [ABSTRACT FROM AUTHOR]

Focusing on Chios, at the start of 2016, and my experience there as a volunteer, this paper aims to understand the forms of violence that unfolded in that location and considers what they mean for the social and political transformation of Europe. Violence takes many forms, but in this paper I focus on cruelty – specifically, modern, colonial and racial acts of excessive violence committed without regard for the victim. Secondly, the paper develops a feminist and postcolonial analysis of care. This analysis is concerned with acts of empathy, responsibility and relation that acted as correctives to cruelty. The paper shows how cruelty and care are intertwined and how their quotidian workings reveal wider patterns of violence and responsibility. However, rather than reiterate that care is ensnared in cruelty, this paper defends care's autonomy, vitality and centrality to an alternative humanist ethics. [ABSTRACT FROM AUTHOR]

This introduction to the Special Issue "Rethinking Islam and Space in Europe" advocates for an analytical turn in the study of Islam in Europe by using space as a central conceptual lens. While spatial approaches are gaining traction in the study of religion, migration, ethnicity, and race, we argue that the critical potential of spatial approaches remains largely unexplored. This paper offers a threefold contribution. First, we show how combining spatial perspectives with local histories contributes to de-exceptionalising the contemporary study of Islam in urban contexts. Second, by "localising secularism" we can uncover concrete formations of exclusion and erasure, while also providing a more refined picture of the ways in which the agency of Muslims is negotiated. Third, we demonstrate how scrutinizing the nexus of time, race and Europe reveals colonial pasts and continuities that are disrupted and transformed by the movement of bodies through public spaces. [ABSTRACT FROM AUTHOR]

This introduction to the Special Issue "Rethinking Islam and Space in Europe" advocates for an analytical turn in the study of Islam in Europe by using space as a central conceptual lens. While spatial approaches are gaining traction in the study of religion, migration, ethnicity, and race, we argue that the critical potential of spatial approaches remains largely unexplored. This paper offers a threefold contribution. First, we show how combining spatial perspectives with local histories contributes to de-exceptionalising the contemporary study of Islam in urban contexts. Second, by "localising secularism" we can uncover concrete formations of exclusion and erasure, while also providing a more refined picture of the ways in which the agency of Muslims is negotiated. Third, we demonstrate how scrutinizing the nexus of time, race and Europe reveals colonial pasts and continuities that are disrupted and transformed by the movement of bodies through public spaces. [ABSTRACT FROM AUTHOR]

The history of black struggles in Britain has often centred on spaces of violence and resistance. While there has been significant attention paid to how racism is articulated through particular places, less has been said about anti-racism being communicated through its associations with space and place. Using Tottenham (north London) as a case study, I draw on ethnographic observations at demonstrations and public meetings, in addition to semi-structured interviews with anti-racist activists resisting policing in post-2011 London. This paper argues that, over time, racist metonyms describing places racialised as black have led to the rise of a metonymic anti-racism. Metonymic anti-racism is used alongside more overt anti-racist language, and has profound implications for understanding struggles against police racism in Britain. The paper analyses these implications, contextualizing them historically, in light of neoliberalised racial discourses and how anti-racist metonyms shape articulations of black struggle against policing in post-2011 Tottenham. [ABSTRACT FROM AUTHOR]

Social scientists working on race and ethnicity are facing up to the challenge of how the Covid-19 pandemic is impacting on their research agendas. In this introduction, we discuss the emerging evidence about the impact of Covid-19 in terms of race and ethnicity, on migrants and refugees, and on research agendas. By focusing on the discussion that has developed about these issues during 2020 we aim to provide some of the broader background to the specific concerns to be found in the rest of this themed issue. We move on from this overview of key developments to a discussion of the key themes that are explored by the fourteen papers that follow. [ABSTRACT FROM AUTHOR]

Thinking about the governance of Indigenous poverty as an economic, social and racial project, the paper offers a way of understanding the dynamics of Indigenous policy formation in Australia in the neo-liberal age as what Howard Winant first coined a racial formation. In providing this analysis, this paper sits alongside a small, but growing body of work that reveals the racialized effects of governing through poverty in the neo-liberal age. [ABSTRACT FROM AUTHOR]

The field of ethnic and racial studies has been transformed in important ways over the past four decades. This Special Issue brings together nine original research papers presented in draft form at a conference to celebrate the 40th Anniversary of the journal Ethnic and Racial Studies. In this introductory paper, we discuss key facets of contemporary debates and review some key arguments explored in the papers that follow. We also take the opportunity offered by this reflective issue to explore some of the issues that concern us editors of the journal and which formed part of the discussion at the conference. [ABSTRACT FROM AUTHOR]

This paper explores the process through which a white nation commonly considered as "raceless" is producing race and racism. Whiteness is a relevant concept to analyse the process of incorporating non-white minorities across everyday social interactions. It explores socio-cultural expressions of white normativity and possible interpretations of the notion of whiteness as an identity in Switzerland and beyond. The paper considers how non-white citizens with migration backgrounds incorporate themselves by adopting the dominant discourse that denies the presence of races and racism in the country. The Anthropological data and analysis illuminate how the participants make their settlement possible via presentations of self-alignment with Swissness/whiteness and misalignment with other immigrants. The paper discusses the process of reinforcing white national identity via the prevailing assumptions in Europe. It is designed from the reflexive viewpoint of a white anthropologist who collected subject narratives during fieldwork. [ABSTRACT FROM AUTHOR]

Why do family reunification policies differ across liberal democracies? Established literature explains differentiation through reference to the logics of distinct "national models" of immigration policy-making. Drawing on critical race and feminist scholarship, this paper finds consistent racial logics in the political histories of family reunification policies in Britain and the US during the mid-twentieth century. In a context where the geopolitical power of each country was conditioned by an assertive antiracist internationalism, "family" provided a colourblind, ideational platform to rearticulate the state-based racial project of white supremacy. Despite an original convergence, family reunification diverged because of the context-specific racialization of the immigrant family in each case. In rooting divergent reunification policies in the logics of the racial state, this paper contributes to efforts to incorporate race into the sociology of immigration. The paper also develops recent feminist scholarship on the role of "family ideation" in building liberaldemocratic immigration systems. [ABSTRACT FROM AUTHOR]

This paper explores the language practices, attitudes to languages and the intergenerational transmission of heritage languages amongst the UK-born adult children of refugee parents. The paper draws on empirical data from a research project based on 45 qualitative interviews with three groups of "second generation" refugees, whose parents came as Tamil refugees from Sri Lanka, Kurdish refugees from Turkey and as refugees from Vietnam. The paper explores the ways in which language is central to political discussions and to national policies on race, cohesion, diversity, "Britishness" and citizenship. These debates and policies ignore and often silence the positive role of heritage languages. This paper highlights the importance of heritage languages as a signifier for a number of wider issues of identity, which intersect with race and refugee backgrounds in complex ways. [ABSTRACT FROM AUTHOR]

South African higher education has faced much structural transformation since the dismantling of apartheid, and yet remains a racialized space. Despite a stated commitment to transformation in university policy nationally, lay discourses of transformation are highly contested. In these debates, black students are often represented in stigmatizing ways; which affect students’ self-esteem and academic performance. This paper explores black students’ experiences of transformation at the University of Cape Town (UCT), a previously “white only” university, based on the results of a photovoice project. The data analysed are drawn from focus groups, personal reflections, photographs and written stories exploring their experiences at UCT. The findings suggest that there is a failure of transformation at UCT, characterized by the dominance of whiteness in the institution. The paper also discusses how many students internalize the negative stereotypes they encounter whilst others use coping mechanisms and strategies to resist the discourse of black inferiority. [ABSTRACT FROM PUBLISHER]

This paper analyses the relationships between "race" and violent victimization, and between "race" and support for violent practices of social control in Brazil, using nationally representative survey data. I start from the premise that "race" is a set of relational practices rather than bounded "racial groups". I operationalize this relational understanding of "race" methodologically by triangulating three measures of "race" – self-identified "census race", interviewer-identified skin colour, and racial composition of the municipality – in conjunction with measures of class, gender and space. I find that whiter geographic spaces have lower overall levels of violent victimization, but that interviewer-identified darker-skinned individuals are disproportionately victimized in these whiter geographic spaces. Controlling for other variables, self-identified census race is not correlated with violent victimization. I find that public support for violent practices can best be understood by considering people's simultaneous relationships to race, gender, class and spatial categories and hierarchies. [ABSTRACT FROM AUTHOR]

In the past half century, the Indigenous Australian population has grown at a far faster rate than can be explained by births alone, and has come to include more western-educated people living in the south-east of the country. Demographers attribute much of this growth to people identifying as Indigenous later in life. Social research has examined the phenomenon of "New Identifiers" in the United States and Canada, where similar shifts in indigenous populations have been observed. This paper is the first to examine the issue in an Australian context. We analyse 33 interviews with people who have come to believe they have Indigenous Australian ancestry later in life, and identify factors that encourage members of this group to subsequently identify as Indigenous, or discourage them from doing so. [ABSTRACT FROM AUTHOR]

Ethnicity is a frequently used measure in research into youth and sexuality in the Netherlands, a country known and admired for its favourable sexual health outcomes. This paper critically examines the production of knowledge about sexuality and ethnicity in the Netherlands. It traces the concept of ethnicity through four research practices (rationales of taking up ethnicity and compiling research populations; determining ethnicity; statistical calculations and making recommendations). It shows how the notion of ethnicity is flexible, slippery and changeable, yet at the same time becomes solidified and naturalized in relation to sexuality. The paper is based on a literature review of youth and sexuality in the Netherlands. [ABSTRACT FROM AUTHOR]

This paper defends the concept of racialization against its critics. As the concept has become increasingly popular, questions about its meaning and value have been raised, and a backlash against its use has occurred. I argue that when "racialization" is properly understood, criticisms of the concept are unsuccessful. I defend a definition of racialization and identify its companion concept, "racialized group." Racialization is often used as a synonym for "racial formation." I argue that this is a mistake. Racial formation theory is committed to racial ontology, but racialization is best understood as the process through which racialized – rather than racial – groups are formed. "Racialization" plays a unique role in the conceptual landscape, and it is a key concept for race eliminativists and anti-realists about race. [ABSTRACT FROM AUTHOR]

For black people in Britain, policing has long been a site of oppression and resistance. Whilst substantive change has been lacking, institutional racism within the British police has at least been acknowledged. Concomitantly, Critical Mixed Race Studies (CMRS) has shown that much of the race and ethnicity literature ignores the experiences of mixed-race populations. In this paper, we utilize two studies to consider black mixed-race men's perceptions and experience of policing in Britain. In total, we draw upon interviews with 17 black mixed-race men. Whilst we recognize that their experiences are often homogenized with blackness, in the context of police contact, we show that many black mixed-race men believe they are seen as part of a black monolith. We conclude that, in this context, mixedness does not bring about clearly differentiated experiences from that of black men. The absence of clear particularities to mixedness is of significance to CMRS. [ABSTRACT FROM AUTHOR]

Racial stratification in immigrant earnings has been widely influential in theories of immigrant socioeconomic assimilation, but discussions of how racial stratification might differ by gender are underdeveloped. Segmented assimilation theory attempts to explain the underlying mechanisms that cause racial disparities, but it fails to incorporate gendered dynamics like occupational sex segregation and the feminization of particular labour flows. In this paper, we address that gap. Using data from the 1990 decennial census and the American Community Survey in 2009-11, we compare the earnings of black and white African migrants to US-born blacks and whites separately by gender. Our findings indicate that black African migrant women experience no racial disadvantage in their earnings, but black African migrant men do. Our results highlight the importance of examining racial differences in immigrant earnings interacting with gender. [ABSTRACT FROM AUTHOR]

This paper asserts that academics, unless they work for or in malign regimes, do not make ‘mistakes’, but work within their own historical period using their knowledge of past thinking. Thus, debates on race, ethnicity, race relations and so on, and the plethora of competing definitions and approaches, take place within specific historical times. The paper notes that for John Rex, racism was always the problem, to be defined and explained. It reviews the research carried out in Handsworth, Birmingham 1974–78, Rex's use of classical social theorists, and it refutes Banton's assertion that Rex did not engage with his critics. It concludes that Rex may well have been prophet in foreseeing the permanence of issues of race, ethnicity, multiculturalism, migration, integration, citizenship and a ‘war on terror’ in a global era. [ABSTRACT FROM PUBLISHER]

In this paper we bring together the literatures on frame analysis, the meaning of race and campus racial climate to analyse the race frames – lenses through which individuals understand the role of race in society – held by white students attending elite US universities. For most, the elite university experience coincides with a strengthening or emergence of the diversity frame, which emphasizes the positive benefits of cultural diversity. Still, many also hold a colour-blind frame, which sees race groups as equivalent and racial identities as insignificant. We highlight the ambivalence that these divergent frames create for student perspectives on affirmative action and interracial contact on campus. Our findings demonstrate the mutability of race frames. We also highlight the impact that institutions may have on individuals' race frames. The paper is based on in-depth interviews with forty-seven US-born white undergraduates attending Brown University and Harvard University. [ABSTRACT FROM AUTHOR]

This paper speaks against tolerance as an instrument of institutionalized anti-racism within academia where collegiality is a minimal expectation in interpersonal interactions. Through auto-ethnographic readings, the discussion focuses on the racial affective economies produced in universities as tolerance ‘makes race ordinary’. Within this reading, ‘making race ordinary’ is shown to produce unliveable lives because of its racial affective economies animated by contemptuous tolerance, disgust and disattendability. These negative affects emerge within the epistemology of ignorance produced by the racial contract and have affective and career consequences for racialized others placed outside of organizational networks. The paper argues that to destabilize the white power in networks that decide on access, tenure and promotion and to enable liveable lives within universities, the transformative potential of the transracial intimacy of friendship must be engaged. This entails ‘race made ordinary’ through disalienation-estrangement from the ‘raced’ subject positionings of the racial contract. [ABSTRACT FROM PUBLISHER]

This paper considers how Paul Gilroy transformed hitherto dominant understandings of the relationship between race and class by developing an innovative account that foregrounded questions of racist oppression and collective resistance amid the organic crisis of British capitalism. The returns from this rethinking were profound in that he was able to make transparent both the structuring power of racism within the working class, and the necessity for autonomous black resistance. At the same time, significant lacunae in his account are identified, including the neglect of the episodic emergence of working-class anti-racism and the part played by socialists, particularly those of racialized minority descent in fashioning a major anti-racist social movement. The paper concludes with a lament for the disappearance of such work informed by a ‘Marxism without guarantees’ in the contemporary field of racism studies, and asks readers to consider the gains to be derived from such a re-engagement. [ABSTRACT FROM PUBLISHER]

One unsettled analytical question in race scholarship concerns the relationship between categories of race and categories of post-colonialism. These are often run together or are used interchangeably; sometimes an implicit hierarchy of one over the other is assumed without explicit discussion. In that activity, a great deal is enveloped, including a portrayal of race scholarship which can be at some variance from how race scholars conceive it. In this paper, it is argued that paying attention to a distinction between these two categories, and then trying to get them not only in the “right order”, but also on their own terms, is conceptually fruitful - however messy the outcome may be. What is advocated is an approach in which categories of race and post-colonialism are not subsumed into one another, but retain their distinctive and explanatory power. [ABSTRACT FROM AUTHOR]

The harm perpetrated by the state of Australia against it Indigenous peoples has been structured, prolonged, and driven by race. In this paper, we conceptualize this harm and how it has been denied (and particularly how race has affected this harm and its denial). Although transitional justice literature has not traditionally been applied to an established democracy like Australia, we demonstrate why it is appropriate to apply transitional justice practices to the relationship between the Australian state and Indigenous peoples, and what transitional justice practices might provide in the Australian case. In particular, we argue that a transitional justice framework may allow Indigenous voices to name the harm inflicted on them, and position the state as acknowledging the harm that they have perpetrated – bringing a fundamentally new relationship between the state and Indigenous peoples. [ABSTRACT FROM PUBLISHER]

With territorial expansion of the US came dispossession of Native Americans, supported by policies that made white immigrants settler colonists. On Indian reservations, the federal government encouraged land-taking by allotting land to Indians and making land available to homesteaders, many of them recent immigrants. Few scholars have studied relationships between Natives and newcomers. This paper draws on the concept of boundary work to analyse intergroup relations at the Spirit Lake Dakota Indian Reservation, where white settlers (principally Scandinavians) lived alongside Dakotas. To survive and coexist, Indians and immigrants marked and interpreted boundaries of belonging and exclusion. By establishing common practices, they enacted a mutuality that both reflected and subverted racial–ethnic hierarchies. [ABSTRACT FROM PUBLISHER]

This paper offers some reflections on the article by Herbert Gans on what he calls the coming darkness of ethnicity among the late-generation descendants of European immigrants in the USA. The paper considers a number of the hypotheses that Gans puts forward and raises questions about some of the implications set out for the descendants of contemporary Asian, Latino and black immigrants. [ABSTRACT FROM AUTHOR]

This paper explores collective memory in Newham, East London. It addresses how remembering East London as the home of whiteness and traditional forms of community entails powerful forms of forgetting. Newham's formation through migration – its ‘great time’ – has ensured that myths of indigeneity and whiteness have never stood still. Through engaging with young people's and youth workers' memory practices, the paper explores how phantasms of whiteness and class loss are traced over, and how this tracing reveals ambivalence and porosity, at the same time as it highlights the continued allure of race. It explores how whiteness and class loss are appropriated across ethnic boundaries and how they are mobilized to produce new forms of racial hierarchy in a ‘super-diverse’ place. [ABSTRACT FROM PUBLISHER]

Using the example of a 2009 visa requirement imposed onto Mexican nationals travelling to Canada, this paper frames migrant illegalization as an assemblage that brings together transnational connections, discursive and affective productions, modes of racialization and migrant negotiations. More specifically, the paper maps the events leading to the crafting of the visa requirement and the ensemble of stakeholders – Canadian immigration officials, politicians and business representatives, the Mexican and American governments and Mexican migrants –who responded to it. Through that analysis, the paper argues that migrant illegalization is not always a consistent or predictable set of practices, processes and actors, but instead an often contradictory assemblage of actions and reactions dependent on the social and political context. [ABSTRACT FROM AUTHOR]

This paper explores a parallel between the ‘yellow peril’ imagery of pollution and danger used to characterize China historically and that found in contemporary media accounts representing Chinese-made consumer goods in the USA. A survey of newspaper reporting on two key events involving Chinese imports (pet food and toys) reveals that in both eras, cases of ‘yellow peril’ involve narratives of domesticity threatened by potentially contaminating contact with an essentialized China. The paper demonstrates how the global movement of goods serves as a powerful bearer of racializing categories in the terrain of American consumerism and domesticity. Media narratives about consumer welfare and the threatened American consumer provide the moral anchor for a larger story about US national interest and ‘proper’ capitalism in the context of China's ‘rise’. [ABSTRACT FROM PUBLISHER]

Segmented assimilation theorists posit that second-generation immigrants today are at risk of downward acculturation and socio-economic mobility, and that dense co-ethnic communities provide the greatest resistance. Drawing upon data from ethnographic interviews and non-participant observation at a Pentecostal church, this paper will suggest that American-origin religious institutions may provide shelter against downward mobility through 'religious optimism'. Using a race-gender framework to explain exit from gang lifestyle and acculturation into a group promoting mainstream American values, this paper will suggest that religious optimism may sometimes be infused with traditions from the black Protestant church, as well as inner-city stylistic expressions. Therefore, the first suggestion in this paper is that the segmented assimilation paradigm should not dichotomize the values of immigrant groups against those of native-born blacks and Latinos. The second suggestion in this paper is that segmented assimilation theorists should take into consideration that trajectories may shift in adulthood. [ABSTRACT FROM AUTHOR]

Entrepreneurship is often touted as an economic opportunity that embodies American ideals of individualism and financial gain. Yet social scientists have long noted divergent entrepreneurial outcomes among various groups. In this paper, we consider how race informs entrepreneurship for minority business owners. In particular, we focus on the ways black entrepreneurs use racial counterframes as a means of defining various aspects of the entrepreneurial experience. Furthermore, we introduce the concept of intersectional counterframes to show how black entrepreneurs understand business ownership as a response to categories that interact with not only to race, but other social group categories as well, such as gender. We argue here that these business owners use both counterframes to construct entrepreneurship not simply as a potential pathway to economic stability, but perhaps more importantly, as a response to existing inequality. [ABSTRACT FROM AUTHOR]