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Health professions are perceived by the Arab minority in Israel as a desired path of education and employment. Arabs in Israel are thus highly represented in these professions, especially pharmacy. This study analyses the unique ethnic and gender composition of pharmacists in Israel and explores their career experiences and perceptions. Both quantitative and qualitative methodologies are employed. The findings reflect dual marginality in the pharmacy profession in Israel, that is currently both female and ethnic-dominated. This situation is described in the Arab pharmacists’ stories, that delineate the disparity between their aspirations when starting their careers and their hardships after working for several years as pharmacists. Arabs in Israel face unique difficulties in the labour market. Many choose the health professions, including pharmacy, as a path of mobility. Pharmacy, however, is perceived as a niche (ethnic and female-dominated) profession in Israel. Hence, its practitioners suffer from devaluation in wage and prestige. [ABSTRACT FROM AUTHOR]

Sounds and sonic norms and regimes characterize both spaces/territories and individual bodies. This article explores the meanings of and reactions to Arab sounds in Israel – political struggles over muezzins, stereotypical representations of Israeli Palestinians as loud, and so on – in order to offer general insights into the role of the sonic (both actual sounds and their discursive representations) in the new ‘cultural’ racism, in the everyday ethnicized experience of one's body, and in shaping relations between ethnic and national groups. [ABSTRACT FROM PUBLISHER]

The question of how to advance justice for indigenous or marginalized ethnic groups leads to the heart of a polarized debate. We find a widely diffused ‘right to culture’ stance on one hand and a critical, constructivist one on the other. By taking up Tsing's metaphor of ‘zones of friction’, (2005) this article follows the way in which voices and imaginations about Bedouin culture and rights are produced in the conflict over a piece of land in the Negev desert, which is contested between the Israeli authorities and Bedouin representatives. As an imagined inhabitant of the area, ordinary citizens such as Mustafa are fashioned by activists and political tourists in highly culturalist or romanticized ways – images that are distant from the shifting self-representations of Mustafa himself. This case shows how the current emphasis on the ‘right to culture’ creates both new sites of contestation and new spaces for collective action. [ABSTRACT FROM PUBLISHER]

The social construction of ethnic and religious identities of Christian immigrants from the former Soviet Union (FSU) arriving in Israel under the Law of Return after 1990, and the role of churches in their social integration, are examined. As Israeli citizens actively involved in Christian churches, they challenge the Jewish character of the state, and the dynamics of their ethnic and religious identity should be understood in this unique context of reception. The analysis sheds light on the complex relationship between ethnic and religious identities and illustrates how different religious organizational configurations (Russian Orthodox and Greek churches) prompt immigrants to forge different patterns of identity along ethnic lines. [ABSTRACT FROM PUBLISHER]