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This article explores the function of Revelation 1:7 to the mission motif in the book of Revelation. The main thesis is that Revelation 1:7 sets the tone for this theme in the entire book. The placement of the conflated quotation of Daniel 7:13 and Zechariah 12:10 in the prologue introduces a deliberate dualism calling the nations to repent or receive the coming judgment. The difficulty is in the interpretation of the prophecy of Zech. 12:10. The notion that this prophecy delineates the future of the nations in foreseeing their eschatological mourning in repentance is not widely accepted by scholarship. In the OT context of Zech. 12:10 and in its use in the Second Temple Judaism literature, the tone of judgment is altogether absent. The eschatological mourning in repentance of all the tribes of Israel is then universalized to all the tribes of the earth in the NT quotations of Zech. 12:10. Rev. 1:7 introduces four important missional themes, namely, the fulfillment of the Abrahamic blessing, the final procession of the nations to Zion, the urgent call to repentance, and a dualistic tendency of a victorious and a suffering Church in the mission-to-the-nations. [ABSTRACT FROM AUTHOR]

This exegesis seeks to understand how to interpret biblical ambiguities, especially in narrative texts of the Old Testament. The author seeks to show how and why the text of Judges 19 has been greatly debated in academic circles by examining different ambiguities of the text. There are many omissions of the narrator of Judges 19 that might be confusing to the 21st century reader, such as: a subjective vagueness, the anonymity of the characters, and an apparent moral silence. Thus, the author also seeks to show subsequently that, by interpreting the text of Judges 19 with the principles of narrative selectivity and of the near and far contexts in mind, the ambiguities and omissions fit together perfectly in the intended meaning in a text that speaks primarily of the absence of a king for Israel. [ABSTRACT FROM AUTHOR]