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This paper explores the intersection of gender and class concerning welfare clients with medically unexplained symptoms. The study is conducted in Denmark using qualitative interviews with welfare officers and clients. The paper's focus is on how issues of gender and class intersect in the negotiation of illness among welfare officers and clients. The particular client group in question consists of individuals that are defined by their lack of a bio-medical diagnosis. Their 'lack' of identity accentuates how gender and class become central in the categorisation practices, constructing the ill person as either bio-medically sick or as a person who may be suffering but only from diffuse psychological problems. The paper shows that it is predominantly poorly educated women without a bio-medical diagnosis that welfare officers describe as suffering from psychological problems despite the fact that the women themselves focus on physical ailments in their illness stories. Men and better-educated women are described by the welfare officers as tired and exhausted or truly stressed after a long working life. [ABSTRACT FROM AUTHOR]

The aim of this paper is to propose a conceptual framework for exploring the ways in which class and gender interact in occupational fields. In recent years, very little research has been specifically concerned with the relationship between gender and class. Much of the literature which grapples with the question of how gender and class interact contains theoretical limitations which appear to stem from a reliance on categorical theories of both class and gender. In this paper it is proposed that, when used in conjunction, the approaches of Bourdieu and Butler provide a framework for exploring class and gender in terms of embodied practice. In order to illustrate the possibilities enabled by 'appropriating Bourdieu and adding Butler', the paper suggests ways in which this conceptual framework makes possible the examination of the complex relations between gender and class within one particular area of 'women's work': the field of nursing. [ABSTRACT FROM AUTHOR]

One of the obstacles to understanding the links between social inequality and mental health distress is the reliance on heterogeneous diagnostic categories. In this paper, it is argued that a solution to this problem is to explore more homogenous experiences of distress. This paper investigates one particular form of distress: paranoia. The relationship between social inequality and paranoia is then examined, focusing on two aspects. Firstly, it is argued that social inequality might affect the experience of paranoia itself since the experience of the surveillance encountered in the everyday use of public space may vary depending on one's location in social categories like gender, 'race' and culture and class (these social categories are, of course, themselves stratified by social inequality). Secondly, mental health service users' locations in these categories may influence the way that the plausibility of ostensibly paranoid claims are evaluated by mental health professionals. Within the discussion of each category, links are drawn between community and clinical samples to understand how the experience of paranoia may be influenced by these social categories. The paper concludes with implications for research and policy. [ABSTRACT FROM AUTHOR]

Preventing disease is by definition a valuable objective, and most debates have revolved around improving the effectiveness of prevention. In this discussion, I explore the latent functions - the unintended consequences - of what I call the 'project of prevention'. Although many latent functions are welcome, some have undesirable effects, and it is therefore important to instigate a rich exchange between innovative theory and rigorous research to minimise such effects. I argue that the hazards are particularly acute in the absence of a reflexive and critical awareness of the political environment and the cultural economy within which prevention occurs. In the paper, I sketch the challenges to mobilising that awareness, show some of the limitations of the conventional theoretical approaches to prevention, and point to directions for developing more fruitful perspectives. [ABSTRACT FROM AUTHOR]

With the United Nations Millenium Declaration of 2000, the establishment of Self-Help Groups (SHGs) has been identified as a significant strategy in addressing the alarming levels of poverty and marginalisation that have accompanied global development. SHGs are small, voluntary associations of people from the same socio-economic background that have been established for the purpose of solving shared social and economic problems through self-help and mutual help. Such grass-roots commonality, it has been assumed, will promote community empowerment and prevent economic marginalisation. Such an assumption is largely based on the global, neo-liberal agenda of seeing the withdrawal of the State from social provisioning. SHGs have been widely adopted in India, especially to eliminate the social exclusion of poor women and improve their access to health. This article reviews the scope and limitations of SHGs in improving women's health, focusing on their implementation in the State of Bihar in India. It critically assesses the extent to which SHGs can be involved in attaining better health for women and children by exploring the crucial role of caste and class in access to health services. The article concludes that solutions such as SHGs, which emanate from international policy circles, fail to capture local structural contexts such as caste and class and, as a result, develop instrumentalised approaches that are unlikely to produce equitable health services provision to poor and marginalised people. [ABSTRACT FROM AUTHOR]