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This paper considers gender and social class in relation to teacher education through an episodic study of the development of adult educational institutions in Huddersfield. It briefly discusses nineteenth-century mechanics' institutes in the town before moving to a consideration of school teacher training college students in the twentieth century, highlighting aspects of the gendered and cultural ethos of teacher training. Local efforts to establish teacher training, and the wartime presence in the town of an evacuated women's teacher training college, provide a prism for the examination of transitions in social attitudes towards teaching as a profession, as do the educational aspirations of local working-class grammar school girls and boys during the 1940s/1950s. The paper then focuses on the establishment in 1963 of a 'new kind' of non-residential teacher training college and, in particular, on its introduction in the late 1960s of part-time provision designed specifically for 'married women'. [ABSTRACT FROM AUTHOR]

This paper analyses the factors central to the practices and realities of historical educational support for destitute and neglected children in the Manchester Certified Industrial Schools (MCIS) to determine how the schools acted to support the lives of children who were removed from parental guardianship. In nineteenth-century England, the most vulnerable children, destitute and often neglected (specifically, those considered to have improper guardianship), posed a serious challenge to public order in urban society. This study employs primary records to trace the experiences of four children during and after MCIS enrolment. Prior to the current study, none of these records had been used in research. The analysis of records demonstrates that MCIS officers supported and followed up students even after they were discharged to help them survive without their parents and become conventional members of society. [ABSTRACT FROM AUTHOR]

This article concerns the educational philosophy of S. Margery Fry (1874–1958) and its impact upon the design, organisation and functions of university residences for women in the twentieth century. According to Carol Dyhouse, Fry, the only woman on the University Grants Committee from 1919 to 1947, 'exerted considerable influence over the shape of provision for women across the country'. Taking a biographical approach based on Fry's personal papers and institutional archives, this article explores her ideas and locates the origins of them in her early experiences, both as a student and subsequently as the first warden of University House, Birmingham. [ABSTRACT FROM AUTHOR]

Focusing on the Working Men’s College (WMC), this study charts the chequered fortunes of a Victorian project: providing workers with a ‘liberal education’. The paper analyses the project’s aim (making ‘better citizens’), its disciplinary content (the humanities and/or the sciences) and its challenges (the increasing prestige of vocational studies). It argues that, in an increasingly professionalised society, a ‘liberal education’ for workers became contentious ground. As the role of the sciences within a ‘liberal education’ diminished, and the provision of practical skills took precedence in the local-authority-funded courses, Victorian workers’ opportunities for education became polarised between ‘useful’ sciences and ‘profitless’ humanities. With natural scientists losing the intellectual independence of their discipline to technicians, the WMC Edwardian educators chose to side unequivocally with the humanities. The paper contends that it was in the Edwardian context of the adult education movement that the ‘two cultures’ debate first emerged in Britain. [ABSTRACT FROM PUBLISHER]

This paper examines the connections between the school building programme in England and the raising of the school leaving age (ROSLA) from 14 to 15 in 1947 and then to 16 in 1972. These two major developments were intended to help to ensure the realisation of ‘secondary education for all’ in the postwar period. The combination led in practice to severe strains in the education system as a whole, with lasting consequences for educational planning and central control. ROSLA was a key issue for the school building programme in terms of both finance and design. School building was also a significant constraint for ROSLA, which was marred by temporary expedients in building accommodation both in the 1940s with ‘HORSA huts’ and in the 1970s with ‘ROSLA blocks’, as well as by the cheap construction of new schools that soon became unfit for purpose. Together, school building needs and ROSLA helped to stimulate pressures towards centralisation of planning that were ultimately to undermine postwar partnerships in education, from the establishment of the Ministry of Education’s Architects and Building (A&B) Branch in 1948, through the Crowther Report of 1959 and the Newsom Report of 1963, to the assertion of central state control by the 1970s. The pressures arising from such investment and growth in education again became a key issue in the early twenty-first century with the Labour Government’s support for raising the participation age to 18 combined with an ambitious ‘Building Schools for the Future’ programme. The historical and contemporary significance of these developments has tended to be neglected but is pivotal to an understanding of medium-term educational change in its broader policy and political contexts. [ABSTRACT FROM PUBLISHER]

This paper explores the migration patterns of women who studied at Girton and Newnham prior to 1939 through whom dissemination of knowledge and values flowed from Cambridge overseas. It also considers organisations that fostered women's mobility in empire, particularly the Colonial Intelligence League for Educated Women and the International Federation of University Women. The former exemplified links with empire and Europe and dissemination of imperial values and practices, while the latter fostered women's international mobility around interwar notions of the 'international mind' and links with the League of Nations. It ends by looking at the work of Cambridge-educated women in League of Nations structures. The article addresses cultural transmission through a prosopographical approach to mobility to illustrate the larger patterns constituted by the myriad individual lives that formed themselves in networks, relationships, institutions and careers across a global canvas. For some Cambridge-educated women the notion of career included shifting combinations of paid employment, voluntary activity and domestic and familial responsibilities. While teaching formed their main occupation and the most direct medium for dissemination of knowledge and values, it must be seen alongside a more diverse range of occupations in which academic values might also be embedded. It is argued that values and practices of empire and commonwealth became inflected in internationalism in new ways, and the authors point to the need for further research into the role that Cambridge-educated women played in the tensions of empire, commonwealth and internationalism. [ABSTRACT FROM AUTHOR]

In the eighteenth and nineteenth centuries, Anglican clergymen in England contributed significantly to the development of archaeology and local history as, first, subjects for polite study, but secondly as academic disciplines at the heart of the university extension and extra-mural movements. Initially working as lone antiquarian scholars, clergymen formed networks amongst themselves and the gentry, dominated the emerging national and county societies, and moved into university work in the late nineteenth and early twentieth centuries with the establishment of formal courses for adults. With their broad Oxbridge education and ready-made audiences, clergymen disseminated 'safe' secular knowledge via the tutorial class. But this contribution had diminished by the mid-twentieth century, by which time the education of the clergy had become more narrowly focused upon vocation, and as new academic posts facilitated the establishment of mainstream university Departments of Archaeology and Local History. This paper explores the contribution of the Anglican clergy to the education of adults in the period c.1750-1960 and suggests reasons for its initial strength and eventual decline. [ABSTRACT FROM AUTHOR]