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This paper explores a case of public contention against the censoring of a feature article about a COVID-19 whistleblower on the Chinese social media, WeChat. Moving beyond the normative theory of the public sphere and publics, we draw on Kavada and Poell's theory of 'contentious publicness' which is flexible enough to capture the complexity, diversity and hybridity of digital contention in the context of China. Through a combination of textual analysis and participatory observation, this article analyses how citizens challenged the censorship system and attempted to keep Dr Fen's story online through what we call 'relay activism'. Informed by the three dimensions of 'contentious publicness', we analyse the materiality of the communication infrastructure of WeChat and the temporal and spatial relations of the public contention (focusing primarily on WeChat and GitHub). In doing this, the paper contributes a more comprehensive approach to examining the social, structural and participatory characteristics of the contestation of censorship in China. [ABSTRACT FROM AUTHOR]

By analyzing Douyin users' mediated interactions with interracial couples in everyday contexts, this paper addresses the convergence of anti-blackness and domestic gender tension on Chinese social media. It introduces the perspective of 'multiple triangulations' to examine discussions of four types of interracial relationships on Douyin: black women and Chinese men, black men and Chinese women, white women and Chinese men, and white men and Chinese women. This approach complicates explanations of why Chinese social media users have been rejecting blackness in a potentially mixed-race China in relation to whiteness and Chineseness. It also illuminates how they have encoded gender tension in marriages in China into anti-black discourses. Additionally, this research highlights the race-blind digital infrastructure and the dynamic connotations of anti-black racism in contemporary China. [ABSTRACT FROM AUTHOR]

Drawing on data gathered during ethnographic fieldwork in a south-western Chinese town, this paper examines a detailed case study of a single family, and how their internet use transformed over an 18-month period following the introduction of home broadband to their house. Despite initial intentions that the connection would resolve the problem of errant offspring accessing the internet outside the home, the subsequent effects that home internet brought upon domestic life were largely unforeseen. The detailed narrative presented herein highlights how different family members' perceptions and actual use of the internet generated multiple contradictions over the fieldwork period. This paper argues that Silverstone, R., Hirsch, E., & Morley, D.’s (1992). Information and communication technologies and the moral economy of the household. In R. Silverstone & E. Hirsch (Eds.), Consuming technologies: Media and information in domestic spaces (pp. 15–31). London: Routledge] theory of domestication provides the most suitable model for understanding the introduction of information and communication technologies into the home, owing to its capacity to take into account how attitudes towards the internet are renegotiated over time. The paper proposes further refinements be made to the theory by challenging the assumption that users aspire to ‘incorporate’ the technology into the household. Instead, the ethnographic data indicate that the main drivers of the domestication process are family members' desires to use the internet as a way to transform relationships within the household. More broadly, by foregrounding participants' concerns regarding internet use as focusing chiefly on family life and education, this paper also provides an important alternative to prevailing scholarly trends that generally understand the Chinese internet through themes of politics, censorship and democracy. [ABSTRACT FROM AUTHOR]

Despite extensive studies on ethical data use and algorithms, little is known about the ethical perspectives of tech workers – insiders of a profession that heavily relies on data and algorithms. Nor have there been sufficient cross-national comparisons of their perspectives. Relying on interviews with 98 tech workers in China and the US, this paper is guided by two questions: (1) What are tech workers' perceptions of big data ethics, and (2) what are the cross-national similarities and differences in China and the US? The study found that there are cross-national similarities in tech workers' cautious enthusiasm about the applications of big data in their work, as well as in their complex and ambivalent ethical perspectives on the use of big data in government digital surveillance. The main cross-national differences occur in tech workers' perceptions of whether big data may reinforce social inequalities. US-based tech workers are concerned about the reinforcement of race and gender-based inequalities through the use of big data, whereas their colleagues in China are optimistic that the use of big data may reduce income-based inequalities across geographical regions. The study's findings have implications for how to leverage tech workers' influence and promote the ethical use of data and algorithms. [ABSTRACT FROM AUTHOR]

Amid the ongoing pandemic and the so-called 'New Cold War,' physical mobility dwindles and political paranoia surges. China has been increasingly portrayed as a 'black box' in anglophone discourse, scholarly and popular alike. More than ever, digital platforms serve as the sites and means to know 'the Chinese reality.' In this paper, we mobilize insights from Science and Technology Studies (STS), especially its epistemological and ontological reflections on the 'black box' metaphor, to confront the ongoing 'blackboxing' of China and, in tandem, the embrace of digital platform data as 'open source' to penetrate China from afar. Foregrounding the role of technological infrastructures, research positionality, and power relations in knowledge production, we situate this phenomenon in broader shifts in geopolitics and academic ecology. We then suggest alternative routes for empirical investigation: (1) to reembed Chinese platform data in their sociotechnical contexts, (2) to approach a 'networked China' at and across different scales, and relatedly, (3) to attune to obscured positionalities in fieldwork and analysis. Ultimately, we urge communities of China researchers to attend to the politics and materiality of knowledge production and resist the pervading 'New Cold War' framing. [ABSTRACT FROM AUTHOR]

A 2016 review of literature about automation, algorithms and politics identified China as the foremost area in which further research was needed because of the size of its population, the potential for Chinese algorithmic manipulation in the politics of other countries, and the frequency of exportation of Chinese software and hardware. This paper contributes to the small body of knowledge on the first point (domestic automation and opinion manipulation) and presents the first piece of research into the second (international automation and opinion manipulation). Findings are based on an analysis of 1.5 million comments on official political information posts on Weibo and 1.1 million posts using hashtags associated with China and Chinese politics on Twitter. In line with previous research, little evidence of automation was found on Weibo. In contrast, a large amount of automation was found on Twitter. However, contrary to expectations and previous news reports, no evidence was found of pro-Chinese-state automation on Twitter. Automation on Twitter was associated with anti-Chinese-state perspectives and published in simplified Mandarin, presumably aimed at diasporic Chinese and mainland users who 'jump the wall' to access blocked platforms. These users come to Twitter seeking more diverse information and an online public sphere but instead they find an information environment in which a small number of anti-Chinese-state voices are attempting to use automation to dominate discourse. Our understanding of public conversation on Twitter in Mandarin is extremely limited and, thus, this paper advances the understanding of political communication on social media. [ABSTRACT FROM AUTHOR]

While there is a large literature on the determinants of generalized trust, few studies have explored the impact of internal migration and attempted to tackle potential endogeneity issues. Using nationally representative data from the latest five rounds of the China General Society Survey, this paper estimates the impact of internal migration on generalized trust by exploiting arguably exogenous, historical changes in the GDP growth target set by the government and the share of migrants at the county level. We find evidence of a significant negative impact of internal migration on generalized trust. We also investigate the moderating role of Internet use, and find that whilst Internet use significantly attenuates the negative impact on generalized trust of internal migration, this moderating effect is much stronger for urban-to-urban migrants than it is for rural-to-urban migrants. The results further indicate that internal migration in China has led to the deterioration of subjective well-being, changing perceptions of fairness, increased likelihood of downward social mobility, and deterioration in social relations, which we interpret as potential mechanisms behind our findings. [ABSTRACT FROM AUTHOR]

Through document analysis and interviews, this paper examines the patent narratives of Transsion, a Chinese company dominating Africa's smartphone market and a leading innovator in facial recognition technologies (FRTs) optimized for darker skin tones. We identify two major narratives concerning Transsion's FRT patenting practice. First is 'empowerment', through which Transsion argues that there are 'blind spots' in conventional AI technologies and presents its AI camera as a remedy and an empowerment tool for dark-skinned users by 'seeing' their beauty. Second is the 'warfare' narrative, which is shaped by the heightening market competition and accelerating patent races among Chinese phone makers. As the battle for tech supremacy intensifies in Africa, Transsion expresses a strong sense of crisis and considers its FRT patents as 'weapons of competition' in preparation for a future smartphone warfare in Africa. This study makes two contributions. Empirically, through analyzing patents, we examine a relatively less-known Chinese tech company that has tremendous impact in the Global South. Theoretically, we interrogate the possibility of algorithmic empowerment against racist AI and technological independence through patents, although developing AI as weaponry, in the China-Africa context, also hampers the politics of decolonization. [ABSTRACT FROM AUTHOR]

Beginning in 2014, Chinese Internet-users can purchase care and concern online. Customers can hire both male and female virtual lovers (xuni lianren) to talk to them while the lovers perform character roles of their choice. By examining why female customers consume virtual loving services, we argue that women hire male virtual lovers to assuage the frustrations that they accrue in their daily lives, and not to look for offline romantic partners. Inspired by the concept of 'emergent masculinity' (Inhorn & Wentzell, 2011. Embodying emergent masculinities: Men engaging with reproductive and sexual health technologies in the Middle East and Mexico. American Ethnologist, 38(4), 801–815), we coin the term emergent femininity. This term describes how, after a century-long process where the individual breaks free from familial and societal strictures, present-day young and urban Chinese women now exhibit a novel mode of womanhood characterized by historically unprecedented self-confidence, a willingness to openly articulate and purchase what they want, and a high degree of mediatization. Hence, this paper illuminates the appearance of 'new women' in China. [ABSTRACT FROM AUTHOR]

While the political influence of the Internet, especially social media, on people's attitude toward their governments has been widely discussed in western democracies, the situation in authoritarian regimes such as China has not yet been adequately addressed. The current Chinese administration considers social media 'the main battlefield for public opinion struggle' between the official discourse and those challenging it. To provide clues about who is shaping the public opinion, this study examined how consuming news from competing information sources on social media influences Chinese citizens' satisfaction with the central and local government. Based on a nationally representative survey of 2,882 Chinese adults, the study found that consuming news from governmental sources on the country's major social media platforms – Weibo and WeChat – was positively associated with citizens' satisfaction with the central government, while exposure to alternative news sources on WeChat had a negative impact on both central and local government satisfaction. Additionally, news consumption from mainstream media sources on social media did not significantly influence the public's government satisfaction. This paper contributes to the current literature by revealing that social media do not provide a unified agenda and by emphasizing the impact of platform affordances on people's political attitudes. [ABSTRACT FROM AUTHOR]

Internet discussion platforms in China provide a hugely interesting and relevant source for understanding dynamics of online discussions in a unique context. Adopting the theoretical lens of public deliberation, this paper investigates the evolution of patterns of similar-minded and different-minded interactions over time on a Chinese online discussion forum. We analyse the content and reply networks of 18,000+ messages on four highly debated topics on the Bulletin Board System (BBS) platform Tianya. Findings provide nuanced evidence to the phenomenon of increased network homophily over time, mitigated in discussions where the difference between opinion sides is smaller, and participants have positive opinions. Providing empirical foundation for testing and refining the tenets of public deliberation in the unique socio-cultural and institutional environment of China, this study lays ground for future investigation on independent variables for understanding dynamics of online discussions, and for studies comparing cases across different contexts. [ABSTRACT FROM PUBLISHER]

The discourse of ‘rights defence’ (weiquan), referring to the grassroots’ struggle for legal redress after their lawful interests are encroached upon, has gained increasing popularity in China in the last two decades. Given the ubiquity of the Internet nowadays, rights defence activities also take place online; in a small number of cases, they develop into a form of online activism. But what determines or contributes to the online visibility of some rights defence cases and the invisibility of others? In this paper, we investigate this by examining three highly visible workers’ rights defence campaigns in comparison with three similar cases that received almost no attention. Analysing the variousactorsinvolved, we argue that online rights defence tends to become visible and develop into online activism when one key actor, thestate,which ought to be an impartial source of justice, is perceived to be collusive or to be playing an active role in the encroachment of people's rights and interests. [ABSTRACT FROM PUBLISHER]

Retweeting a post on a social media platform is a part of a process of growing significance through which public opinion formation takes place. A ‘retweet count’ on, say Twitter or weibo, can be taken as a measure of user influence. The assumption is that when B retweets A's message, B empathizes with A and wishes to disseminate the message more widely. But this assumption has hardly been tested and preliminary evidence suggests practices for retweeting on Twitter vary. Nor can retweeting practices on Twitter be assumed to apply on weibo. This paper makes the first effort to understand the practice of reposting on China's weibo, focusing on the content of reposts in comparison to that of the original messages. A quantitative comparison is made of the frame [Entman, R. M. (1993). Framing: Toward clarification of a fractured paradigm.Journal of Communication,43(4), 51–58; Gamson, W. A., & Modigliani, A. (1989). Media discourse and public opinion on nuclear power: A constructionist approach.American Journal of Sociology,95, 1–37] of the source post of 21 cases, and their reposts. The posts and reposts all refer to the issue of officials being exposed for corruption on Sina Weibo. The study finds sound evidence of networked framing, in which reposters revised frames of the source posters while disseminating them. Although over half of the reposts merely republished the source post without added content, what emerged were new communicative functions, case definitions, and a diagnosis of the consequences of exposing the cases. However, different types of user accounts drew different reposting frames, which points to a consistent paradigm between the source accounts and the reposters. The results are important for understanding the mechanisms behind the formation of public opinion on weibo. [ABSTRACT FROM PUBLISHER]

This paper examines why the use of social networking sites (SNSs) leads to different results in cultivating bridging and bonding social capital for different groups of people. Based on in-depth interviews of 45 university students in Hong Kong, I find that Mainland Chinese students studying in Hong Kong actively use SNSs for seeking practical information about offline matters, and they obtain substantial enacted support from other Mainland students of the same university through SNS use. As a result, they accumulate both bridging and bonding social capital. Local Hong Kong students, however, use SNSs mainly for social information seeking and are only able to accrue limited bridging social capital through SNS use. Drawing on the theory of network domains, I argue that the different offline network structures in which students are located – namely, homogeneous and closed networks versus heterogeneous and open networks – explain this difference. Students with closed offline networks have defined expectations of online ties; they think of their online activities as practical and leading to real changes in their status among peers. Those with open networks have indefinite expectations of their online audience; thus, they interpret online activities differently, thinking of them as recreational, and they are playful in their online behaviour. These different outcomes of online activities consequently lead to diverse results in social capital accrual. [ABSTRACT FROM PUBLISHER]

This paper examines the differential impact of Chinese citizens’ use of traditional media and Internet sources on their political views about the country’s territorial dispute with Japan over the Diaoyu/Senkaku Islands. Chinese citizens can utilize a variety of conduits of information that allow varying degrees of government control over the way foreign affairs and other controversies are presented. Those who rely on mainstream, state-controlled television, radio, and printed media for information on the disputes, and those who turn to less-prescriptive sources on the Internet, can be expected to have distinctive political attitudes. We use original 2013 Chinese survey data to explore patterns of media consumption and citizens’ attention levels towards the Sino-Japanese island dispute, and views regarding the government’s performance in handling the issue and appropriate policy responses. Those who derive their information from traditional media tend to view the government’s performance more positively, and are more likely both to favour compromise and to oppose the use of military force. By comparison, information from Internet sources, which is more user selfselective, sustains a wider range of attitudes about the Sino-Japanese island dispute and the appropriate policies for dealing with it, including both militaristic and moderate stances. All told, we find that Chinese citizens bring distinctive predispositions to their consumption of media information on this issue, but our results also clearly reflect an ongoing, pervasive influence for China’s state-run traditional media. These findings have important implications for considering the resilience of authoritarian systems in the Internet era. [ABSTRACT FROM PUBLISHER]

This article studies recoding practices on the Chinese internet that reframe controversial contents in a socialist discourse to circumvent censorship. Drawing on three cases of 'socialist recoding' for critical discourse analysis (CDA), this article finds different patterns of recoding strategies and power relations manifested in these practices, depicting the nuances of censorship-evading practices in different responses to censorship including but not limited to resistance, negotiation, and problematisation. This article argues that these recodings negotiate terms of censorship and mediate power relations through meaning-making, indicating a permanent instability of authority in internet governance in China. By showing the potentialities of nuanced and pluralised meaning-(re)making practices in contesting and negotiating internet governance and established norms and values more widely, this study advances existing understandings about nuances in China's contested internet and contributes to the broader debate about the decentring and destabilising of authority in contested cyberspace worldwide. [ABSTRACT FROM AUTHOR]

The family has always functioned as mediator between the individual and society in China, but in the last three decades, marriage and the family have taken on diverse trends in China's rural and urban regions. This paper aims to map out how online bulletin board system forums, with their open access, interaction, and anonymous nature, are contributing to a change in the concepts concerning family and marriage in contemporary China. From a large database, we selected 46 threads (with 100,932 messages posted by 14,097 accounts) that discuss family and marriage, adopting a lexicometric approach to map online contents. Results indicate that in online debates traditional Confucian values are conflicting with new individualistic trends, with traditional ideals complicated by social factors, including the policy-induced urban-rural divide, corruption, and extra-marital affairs. [ABSTRACT FROM AUTHOR]

This study examines information diffusion and the follower network among a group of Sina Weibo users interested in homeowner associations. Using social network analysis techniques, this paper explores the network structure, the formation of follower relations and information diffusion. It reveals that micro-blogging is an important online platform because it can conveniently and inexpensively foster public online issue-networks beyond geographical boundaries. Specifically, Weibo has the potential to enable cross-province networking and communication, although geographical proximity is still at work; the trustworthiness of micro-blog users indirectly contributes to information diffusion by facilitating the formation of follower relations; and issue-specific follower networks facilitate information diffusion pertinent to the issue at stake. These findings suggest that micro-blogging services might have long-term effects on collective action by fostering issue-networks among civil society organizations or activists in different provinces. [ABSTRACT FROM AUTHOR]

In China, the live-streaming industry boasts 587 million users worth 961 billion yuan in 2020 [Yimei Zixun (2021, 16 March). 2020–2021 Zhongguo zaixian zhibo hangye niandu yanjiu baogao. ]. With so many live-streamers clamoring for fame and fortune, the sheer competition catalyzes the rise of 'live-streaming guilds' (zhibo gonghui) that help members elevate themselves in the performance charts of the various live-streaming apps. In this article, we conducted ethnographic research in one such guild that contracted its business from the live-streaming platform Zhubei. By conceptualizing these guilds as collectives of manipulating 'algorithmic experts' [Bishop, S. (2020). Algorithmic experts: Selling algorithmic lore on YouTube. Social Media + Society, 6(1), 1–11. https://doi.org/10.1177/2056305119897323], we argue that they optimize their live-streamers' performance according to algorithmic parameters that the platforms themselves reveal. However, guilds manipulate audience affects more, going so far as to use heterosexual male workers to masquerade as female live-streamers to entice straight male audience members to tip generously. As such, we challenge the still-prevalent epistemological assumption that live-streamers work alone, and the received wisdom that platform algorithms are unknown and unknowable. [ABSTRACT FROM AUTHOR]

While it is increasingly recognised that commercial social media platforms are not neutral tools for online activism, our knowledge of how such platforms concretely intervene in user activities and shape the dynamics of online activism remains limited. This article focuses on analysing the strategies and mechanisms that have been used by Sina Weibo to manage online contention. Based on interviews with Weibo operators and opinion leaders, and analysis of relevant cases and documents, this article finds that in its early days Weibo actively facilitated the production and spread of online contention to establish itself as a key avenue for users to discuss and follow the development of unfolding incidents. Meanwhile, subtle strategies were applied to mitigate the tension between engaging users and conducting censorship. By showing how Weibo managed online contention in order to advance its own commercial interests, this article contributes to a deeper understanding of the role social media platforms play in online activism. [ABSTRACT FROM AUTHOR]

In the current digital era, crucial questions include whether and how nondemocratic regimes retain information control in the face of proliferating new communication technologies. The scholarship has long cited China as a prime example of how authoritarian regimes implement internet censorship. Echoing emergent studies that have called attention to the highly fragmented nature of China's censorship agencies, which operate at different government levels, this research addresses local censorship agencies and their practices. Combining participatory observations and in-depth interviews conducted in a district in H City, one of China's digital economy hubs, this research explores how the local censorship regime deploys soft forms of maintaining control over information. Based on an institutional approach, the findings show that the local censorship regime has adopted proactive strategies to build a reciprocal relationship with local news start-ups, forming a variant of 'contingent symbiosis'. The local censorship regime uses policy and economic stimulus to co-opt news start-ups, inducing them to distance themselves from politically sensitive issues and local negative news and boost local propaganda agendas. These internet organisations have attempted to sustain positive relationships with the local censorship regime to acquire government resources and patronage, which would ensure their stable operation and survival under stiff competition in a precarious institutional environment. This research further explains the conditions of fragmented governance and platformisation under which this contingent symbiosis forms and the routinised practices that sustain it. This relational governance is covert and brings new challenges to the free flow of information. [ABSTRACT FROM AUTHOR]

In this introductory essay, the editors consider the current challenges in understanding a networked China. We consider how the digital media landscape has changed just since an earlier collection of research in 2015, subtitled 'global dynamics of digital media and civic engagement.' We take up this orienting concept of civic engagement to explore emerging mediated spaces for cultural production through global connectivities. Beyond an area studies contribution, we focus on China more broadly as a complex global assemblage: an intersection of technology, norms, and socio-cultural structures. Our contributors were invited to consider 'what' and 'where' is China, and 'how do we know China?' Along with logistical challenges of fieldwork involving constraints of geopolitics and pandemic, we encouraged an epistemic reflexivity around reliance on certain paradigms, concepts and kinds of data. This research is further complicated by sensitivities around by the very vocabulary often involved, including public, civil society, and civic engagement itself. In the search for digital China, contributors consider how to think about China and how to locate a digital China. In exploring digital production and performance of and in China, we include analyses of fandom, idols, and the curation of collective pandemic memories. Together, this collection provides a rich set of deeply researched cases and imaginative new strategies to understand how the contradictions of digital China – between connectivity and control – are playing out, with important implications for the changing nature of public life. [ABSTRACT FROM AUTHOR]

Chinese idol fans have been identified among the main forces in cyber nationalist activisms in recent years, acting as the nationalist fans protecting the state as an idol in response to external political shocks. Their skills in acknowledging, involving, and even reinventing the image of the state and national pride in cyber nationalist activisms do not emerge in a vacuum. This article examines how idol fans involve and reinvent the nationalist discourse in their everyday fan activities – idol promotion. We focus on the pandemic in 2020 as it provides a specific social and political context that allows us to understand better the interaction between idol fans and the state in their mundane fan activities. We construct our analysis under the computational grounded theory framework with over 6 million fan posts collected from Weibo and 11 in-depth interviews with active idol fans. Our findings show that when engaging in pandemic-related discussion, idol fans actively borrowed official discourse on nationalism and strategically responded to key political and social events in their idol promotion activities. The idol images they built are not only positive but also nationalist. Therefore, they play not only the commercial logic commonly seen in the Japanese and Korean K-pop/idol culture but also the political logic propagated by the state in China. [ABSTRACT FROM AUTHOR]

The rise of the 'alt-right' (alternative right) and their communications on the Internet are not unique to the West. This study follows a mixed-methods approach combining topic modeling, social network analysis, and discourse analysis to analyze the discursive and network structure of an online Chinese alt-right community on Weibo. We summarize the topics Chinese alt-right influencers discuss and examine how these topics are interrelated. We find that the Chinese alt-right discourse can be deemed as both an extension and localization of the global alt-right: they frequently discuss global alt-right issues and also hold alt-right ideologies on domestic issues. Meanwhile, influencers in the community are densely connected, suggesting a high level of coordination and cooperation. We particularly identify two discursive strategies that alt-right influencers employ to reproduce the transnational alt-right discourse, namely invented common crisis of majority culture and transnational metaphor usage. These findings provide insights into the transnational aspect of the rise of global alt-right. [ABSTRACT FROM AUTHOR]

This introductory essay summarizes how our understanding of Chinese internets – in the plural – has shifted in the past two decades. The incumbent approach sees 'Chinese tech' as a unitary and statist monolith, an incomplete view whose utility has declined. By contrast, the articles in this special issue collectively substantiate a novel geopolitical approach that analyzes 'Chinese internets' as internally diverse and externally border-crossing; as both public (governmental and non-governmental) and private (e.g., corporate); as discursive and policy entanglements beyond the dichotomy of multistakeholderism and multilateralism; and as global, regional, and local formations that are connected to, but not entirely constrained by, their national counterparts. Pluralist and multilayered, this new approach to analyzing Chinese techno-geopolitics shall provide a better fit for contemporary internet research involving state and nonstate actors in China, including Chinese companies operating both overseas and globally. [ABSTRACT FROM AUTHOR]

(How) are Chinese actors contributing to increased state influence in Internet standard-making? In its open and private-based dimension, the Internet is possibly the twenty-first century's epitome of the liberal international order in its global spatial dimension. Therefore, many see deep normative challenges deriving from the rise of powerful, non-liberal actors such as China. In particular, China and Chinese stakeholders are often portrayed as supporters and promoters of a multilateral Internet governance model based on digital sovereignty aimed at completely replacing the existing multistakeholder, private-based model. Academic views on this topic have become less dichotomous throughout the years, especially as China's position on it has become more nuanced. However, this academic and policy debate is still open. This article analyses Chinese stakeholder actions in the Internet Engineering Task Force (IETF), the key venue for Internet standard-making. Through network analysis, this article maps the engagement of Chinese stakeholders in selected working groups of the IETF over time. Through expert interviews, this article interprets the drivers, evolution, and impact of such engagement. This research yields two main findings: first, it shows that the Chinese government does not have full control of its domestic private actors, among which there is both collaboration and conflict. Second, it concludes that Chinese stakeholders have increasingly accepted the existing functioning of IETF standard-making as they grew influential within it. [ABSTRACT FROM AUTHOR]

The existing literature on labor control of on-demand platforms primarily concentrates on algorithmic management. Based on the case study of Didi Chuxing, China's ride-hailing giant, this article introduces some additional complexities into the dominant storyline by bringing two managerial elements to the fore, namely, labor intermediaries and communication technologies. Although both have long been integral to the control of flexible labor forces in the post-Fordist era, they remain underexplored in the context of the on-demand economy. I argue that labor intermediaries emerge as quick solutions to the indeterminacy of labor mobility power, a critical problem inherent in the just-in-time labor strategies that challenge on-demand platform companies. Communication technologies are crucial for the functioning of this mediated relationship, formulating a virtual space where daily managerial practices take place. Ultimately, I stress that, while the labor process of on-demand platforms represents a shift towards fluid workspace, it does not mean the elimination of the organization-based control that usually occurs in a physical and formal workspace. This case study urges scholars to understand labor control of on-demand platforms as a regime of hybridity that features both continuity and renewal of the various forms of managerial strategies common to flexible production. [ABSTRACT FROM AUTHOR]

Our study gives voice to socially marginalized women from the Global South whose struggles with sexual harassment are largely invisible in the #Metoo movement. Employing an ethnographic approach, this study examines the digitized resistance of Chinese rural–urban migrant women (n = 41) against sexual harassment faced in their workplaces. We adopt the lens of intersectionality to reveal the nuanced impacts of mobile communication practices negotiated in the context of gender, class, and the organizational structure across informal and formal economies. We find contrasting pictures of bottom-up disruption in the informal labor market and top-down transformation occurring in the modern factory. Migrant women working in the unregulated market restructured the existing patriarchal culture by deploying mobiles to establish collaborative groups for job information sharing. This mobile-mediated sharing enabled the rise of self-employed entrepreneurship, thus avoiding male intermediation in their livelihoods and thereby reducing the chances of encountering harassment. However, these benefits were uneven, with digitally-challenged women missing out. In contrast, migrant women employed in a registered factory with established rules actively negotiated top-down transformation of patriarchal culture. Female managers, in newly gained leadership roles, exercised their professional authority to encourage female workers to re-shape the discursive gender power of mobile spaces shared with male workers. Women actively confronted sexually provocative behavior of men on chat groups. We argue that subtle and covert mobile practices, in addition to visible and direct ones, allow for the construction of digitized female resistance culture as part of broader societal change influenced by mobile communication. We conclude with comments on the complexity and dynamism of mobile-mediated gender transformation in the context of rapid socio-economic development in the Global South. [ABSTRACT FROM AUTHOR]

Based upon thirteen months of ethnographic fieldwork in South China, this study employs Lauren Berlant's concept of cruel optimism to examine how Chinese rural migrant workers – an economically and culturally disadvantaged group – use digital dating services and select dates. It juxtaposes the rural migrant workers' encouraged engagement with digital dating with interview accounts which reveal that digital dating presents a large sum of obstacles to the fulfilment of sexual and romantic desire. Our research shows that these obstacles (both 'virtual' and 'real') are highly gendered, which is partly related to a cultural shift towards materialism in the Chinese society. Specifically, rural migrant men have described themselves as being harshly excluded or exploited on the dating scene, whereas rural migrant women have reported that they have unwittingly dated men with deceptive profiles or developed romantic relationships that were dashed by economic turmoil. Hence, the study empirically extends the literature on digital dating beyond its traditional focus on Western contexts. It also clearly demonstrates that, while digital dating ignites a sense of possibility and desire, particularly among individuals of lower socioeconomic status, it fails to support these users in tackling the structural inequalities obstructing realization of their desire. [ABSTRACT FROM AUTHOR]

Globally, mainstream digital gaming has long been marked by compulsory (hetero)sexuality and hypermasculine gender norms, making it an ideal arena for exploring gendered power relations. This article critically examines how the participation of Chinese women digital gamers has taken on a distinctive shape in the context of newly emerging local online games that serve as an extension of the market mechanism. We examine the players' experience of two games: namely, a multiplayer online battle arena (MOBA) game, King of Glory (wangzhe rongyao), and an otome love simulation game, Evol LoveR (lian yu zhizuoren). Results of 31 in-depth qualitative interviews with Chinese women gamers show that Chinese women's gaming experience has been profoundly shaped by both changes and continuities in the norms governing Chinese women's participation in play, romance and sex. We conclude that Chinese MOBA and otome games are not isolated new media products, but actually part and parcel of a broader digital media economy which provides audiences and players with information and cues that reinforce the dominant view that women and men have fundamentally different characteristics. [ABSTRACT FROM AUTHOR]

Few studies have examined how non-verbal functions are implicated in online communication and in non-Western contexts. Addressing these lacunae, this article analyzes interviews with Hong Kong youth to interrogate how likes are exchanged in online interactions within the context of guanxi. This article discovers that likes are reimagined as a digital gift of renqing representing targeted attention from specific giver-identities that generates circuits of likes exchanged between participants for tie-maintenance and tie-formation. For weak ties, lower frequency of reciprocity and sense of obligation were reported, whereas strong ties engendered reports of higher frequency of reciprocity and sense of obligation. However, across all dyadic guanxi ties, participants felt a constant renqing debt demanding repayment. As such, participants felt the need for some baseline frequency of like exchange and offended when alters neglected reciprocity altogether, yet continued giving likes for fear of damaging their reputation and relationship. Thus, mianzi is reconceptualized as embedded in interpersonal evaluations of one's reputation based on how well they maintain relationships and bound up in the social interactive tendency to exchange renqing over time. These webs of meaning and exchange encircle the objective of maintaining relationships by invigorating their emotional content. Here, the non-verbality of likes deepened their ability to replicate the raw, emotive charge of renqing: stripped of the burdensome complexities of verbal communication, likes convey a simple, one-dimensional, powerful sentiment of agreement that, in participants' experiences, is useful to generating future exchanges of likes and improving online relationships enough to create relationships offline as well. [ABSTRACT FROM AUTHOR]

The question of who controls meta-information online has become a hot-button issue with profound political implications. The present article explores how state-led online censorship in the People's Republic of China can create information bubbles, and how it is possible to analyze them. The article is based on a systematic comparison between 3,000 Google.com and Baidu.com image search results on a series of selected, potentially sensitive, keywords. This allows us to discern how censorship and information bubbles are connected, and how it is possible to detect and analyze them. To facilitate this, we offer a typology for conceptualizing the different dimensions of internet censorship. Our analysis points to the importance of censorship on meta-information and suggests that generally censored internet contents can also spill over to a liberal context through the Sinophone internet. [ABSTRACT FROM AUTHOR]

As China continues to neoliberalize in the new millennium, the Internet and other social media also enable new subjects of affective labor to emerge. Since 2014, young men increasingly hawk their services as xuni lianren (virtual lovers) on popular Chinese websites. These men explicitly state that while they neither sell sex nor meet their clients in person, they behave otherwise as actual boyfriends would: over chatting apps, they talk to clients for leisure, and provide relief from frustrations accumulated from family, school, and work. Using fieldwork data gathered from male virtual lovers, we argue that that their sale of immaterial affective labor substantiates [Virno, P. (2004). A grammar of the multitude: For an analysis of contemporary forms of life. New York: Semiotext(e)] idea of the social factory by demonstrating that social relations are indeed transforming (albeit incompletely) into relations of production. [ABSTRACT FROM AUTHOR]

Momo is becoming a popular mobile platform in China to date, hook up, and engage in social networking. Based on in-depth interviews with 35 dating app users and a survey of 250 current Momo users, I provide a detailed empirical account of the multiple uses of Momo. Momo users used Momo differently, with systematic gender differences and differences among people of various marital statuses. Furthermore, my informants used the notion of mudixing (purposefulness) to describe the direct, overt relationship-seeking practice prevalent on marriage websites, in matching by parents, and among some Momo users. They strongly objected to mudixing and believed Momo having less mudixing. This anti-mudixing may signal push-back against the increasing neoliberalization of Chinese intimacy that foregrounds material calculation and access to more partners. Nonetheless, Momo operates according to market principles. It is, therefore, hard to discern whether Momo is an alternative to the neoliberalization of intimacy in China. [ABSTRACT FROM AUTHOR]

Rural youths in China face very limited life opportunities. Urban-biased educational policies have resulted in an unappealing school environment, where rural students become 'invisible dropouts' who physically attend school but have already mentally disengaged. Invoking the Birmingham School's class-based analyses of youths' cultural production, we examine how middle school students in rural Zouping, Shandong Province, engage the smart phone video-sharing app Kuaishou to realize their dreams of upward socio-economic mobility as Internet 'micro-celebrities' (Senft, T. (2008). Camgirls: Celebrity and community in the age of social media. New York: Peter Lang). These students produce a sub-culture centered on the figure of the shehui ren ('society man') and his associated values of brute strength and supporting one's family. We maintain that in an increasingly neoliberal China where family wealth once again conditions social reproduction and the upward social mobility that education affords, the shehui ren criticizes the widening income gap by highlighting alternate venues of socio-economic advancement. [ABSTRACT FROM AUTHOR]

The body of literature on underrepresentation and gender inequality is vast. However, despite its potential to perpetuate gender stereotypes, the overrepresentation of women in media has received inadequate attention. This study explores how traditional news media and social media overrepresent females as drivers when discussing traffic accidents, and whether social media could be the 'new equalizer' for gender. Focusing on China, we collected 97,120 posts from Weibo, China's largest microblogging site, and 11,290 newspaper articles dated between January 2010 and November 2018. We analyzed the data through a mixed-methods design and found that female drivers are overrepresented in discussions of traffic accidents, in both newspapers and on Weibo. While the gender bias against female drivers is more prevalent on Weibo than in newspapers, Weibo has provided a platform for gender-aware discussion. Our study closes by offering suggestions for cross-platform and cross-cultural comparisons of gender representation in the digital age. [ABSTRACT FROM AUTHOR]

This article argues that as China becomes more central to streaming platform revenues, the global influence of Chinese content regulators will rise, not just because of restrictions in the Chinese market, but because of the active participation of US technology firms, driven by the demands of US capital markets. This article demonstrates how financialization, or prioritization of shareholder value above all else, in the US technology industry expands the influence of Chinese digital media standards. To explain this phenomenon, the article examines the case of Netflix and its competitor and partner in China, iQiyi. Netflix has predicated its growth on being able to enter global markets but has thus far only been successful in distributing limited amounts of its content in China, most notably through licensing deals with the Chinese platform iQiyi. Through its iQiyi content partnership, Netflix is participating in China's media content control regime. iQiyi leveraged content from Netflix to expand its user based prior its IPO in the United States, where it can operate, but Netflix cannot. Ultimately, this article demonstrates how the US technology industry expands the influence of Chinese regulators. [ABSTRACT FROM AUTHOR]

Situated in China's neoliberal context and its rapid development of information communication technologies (ICTs), this study aimed to examine how disabled people in China transformed themselves into new self-enterprising subjects in the wave of 'Internet + Disability.' In order to answer this question, this study tried to develop an analytical framework to illustrate the disability practices that situated in the ICTs and neoliberal context, underpinned by the discourse of 'self as enterprise,' and demonstrated by the practices of entrepreneurship and employment. Based on the research design of case studies and methods that included ethnographic participant observation and in-depth interviews, this study explained how a disabled entrepreneur, Mr. Yuan, took advantage of the wave of 'Internet + Disability' to realize his dream of entrepreneurship and face the uncertainties of a precarious entrepreneurship. It also explained how Mr. Yuan's employees achieved their dreams of employment but suffered the precariousness of enterprising subjects. [ABSTRACT FROM AUTHOR]

This article puts forward a theory of the role of digital media in social change. It begins by criticizing three theories that currently dominate our understanding of digital media and of media generally: network theory, mediatization theory and actor-network theory. It also identifies a gap in current communication theory, namely, that digital media mostly do not fit the divide into mass and interpersonal communication. A further problem is that insufficient attention is given to the difference between political communication and popular culture or everyday life. The article develops an alternative, focusing on four countries that provide a range of relationships between media and society; the U.S., Sweden, India and China. In all four countries, despite their differences, digital media, in contrast to traditional broadcast and interpersonal media, have led to a more differentiated media landscape. Greater complexity in political communication nevertheless runs up against the continuing dominance of elite agenda-setting. In terms of popular culture, all four countries have experienced a proliferation of media offerings and greater tetheredness between people. Hence, new divides are emerging between more active and variegated as against more passive and restricted media uses. The article concludes with implications of digital media for understanding media generally: with new digital media, there is now a need to rethink media theory in terms of fundamental debates about how media transform or preserve the social order. [ABSTRACT FROM AUTHOR]

Much has been written in recent years about Chinese online activism. Although in China Internet use is officially regulated and censored, China nevertheless has the world's largest number of Internet users, with blogs being the largest communication platform. However, most of the research on Chinese use of social media to date has focused specifically on Chinese language Internet sources, with little attention paid to online activity among any of China's 55 officially recognized ethnic minority groups, such as the Uyghurs. Uyghurs are an ethnic group native to China's northwest Xinjiang Uyghur Autonomous Region. They speak Uyghur language natively, a Turkic language that utilizes an Arabic script, and most are Moslems. As the largest ethnic group within a region of China noted as among China's most politically sensitive, the Uyghurs provide a rich source for study of the use of the Internet by a potentially contentious group. This research thus seeks to fill a gap in the literature by addressing the question: In what ways do Uyghurs utilize social media as a form of online activism? The findings show that in Uyghur blogs, comments are often posted using veiled language such as metaphors, sarcasm, and humor, or references to traditional Uyghur sayings and culture practices as a means of expressing subversive political communication, in an indirect way. [ABSTRACT FROM AUTHOR]

Although an emerging literature has demonstrated social and civic potentials of massively multiplayer online games, few studies have assessed their implications for generalized trust. Drawing on a large sample of Chevaliers’ Romance III (CR3) players, this research examines how gamers’ motivational, behavioral, and relational factors are related to generalized trust in China. Adopting a coplaying-centered approach, results show that generalized trust is enabled and constrained by teammate preference, coplay patterns, and motivations. Competence preference in teammates, having more weak-tie confidants as coplayers, and competition motivation are positively, while homophily preference in teammates, having more strong-tie confidants as coplayers, and socializing motivation are negatively associated with generalized trust. This research highlights the importance of contextualizing gaming implications in specific social and institutional contexts. [ABSTRACT FROM PUBLISHER]

The advent of online media, and particularly social media, has led to scholarly debates about their implications. Authoritarian countries are interesting in this respect because social media might facilitate open and critical debates that are not possible in traditional media. China is arguably the most relevant and interesting case in this respect, because it limits the influx of non-domestic social media communication, has established its own microcosm of social media and tries to closely monitor and control it and censor problematic content. While such censorship is very effective in some instances, however, it fails to shut down all open debates completely. We analyse the pre-eminent Chinese social media platform – Sina Weibo – and present a typology of different kinds of public spheres that exist on this platform in which open and critical debates can occur under specific circumstances: Thematic public spheres include phenomena of common concern, such as environmental pollution or food safety; short-term public spheres emerge after unexpected events; encoded public spheres are deliberate attempts of users to circumvent censorship; local public spheres focus on sub-national phenomena and problems; non-domestic political public spheres exist on political topics from other countries but are often referenced back to China; mobile public spheres exist because many people use Weibo on their smartphones and also have access to deleted content there and meta public spheres are debates about censorship itself. [ABSTRACT FROM AUTHOR]

While there is growing research on online politics in China some political uses of the Internet have tended to be overlooked. The focus of this article is on an emerging phenomenon in Chinese cyberspace, the human flesh search engine (HFSE), a term first used by the Chinese media to refer to the practice of online searching for people or ‘human hunting’. While existing examinations have focused on breaches of individual privacy by these so-called online ‘vigilantes’ this study focuses on the ability of HFSE to reveal norm transgressions by public officials and lead to their removal. In order to give readers a comprehensive overview of what an HFSE is, the first section of this article provides basic information about it. In the second part, 20 well-documented HFSE examples are listed to show their varying aims and then HFSEs which focus on local governments and officials are shown to highlight the political dimensions of HFSE. In the third section, four case studies of government/official-focused HFSE are explored in detail to show political HFSEs' internal processes and underlying mechanisms. [ABSTRACT FROM AUTHOR]

Social media have both enabled and reinforced a shift towards the personalization of politics and collective action that is also occurring in China. In addition to street actions, the country is seeing a continuously growing number of so-called online mass incidents. While they have been attracting growing scholarly attention, most analyses have been based on anecdotal evidence and have treated netizens as a uniform group without evaluating the event's internal discursive dynamics. In order to assess such micro-blogging incidents' actual potential for political change, we investigate the case of the largest ‘online mass incident’ in China since the advent of Chinese micro-blogging services in 2009, prompted by the crash of two high-speed trains near the city of Wenzhou in July 2011. Drawing on the systematic content analysis of more than 4600 micro-blog posts published in the aftermath of the accident, we analyse the events' discursive dynamics, focusing on the composition, transformation, and radicalization of claims and targets. Our analysis demonstrates that the level of radicalism of the Wenzhou online mass incident is rather moderate and that no radicalization took place before the debate levelled down. While the incident significantly enhanced the tendency in Chinese online activism towards the broadening of the critical debate on national affairs, expectations about a democratizing impact of online debates might be premature. [ABSTRACT FROM PUBLISHER]

This article, based on a computer-assisted analysis of Weibo communications about two recent ‘mass incidents’ in China, offers a model for understanding online communication's influence on government legitimacy. This study explores the discourse of Weibo discussions on social protests and what impacts this discourse may have on the legitimacy of Chinese government in the digital environment. The Weibo discourses on the two mass incidents suggest two modes of online communication: one-way communication, where local residents have taken the initiative and two-way communication, initiated by both local residents and national elites. Different themes the discourses have touched suggest different types and levels of impacts Weibo discussions have on government legitimacy. More precisely, the discourse in which there is a critique of the current national political system in China is more challenging to government legitimacy than the one in which there are only demands for local changes. The online discourse about the Haimen incident on Weibo even can be seen as reinforcing government legitimacy. Therefore, the impact of online communication on government legitimacy is relative and depends on specific cases. To understand the power of online communication requires us to analyse the nature of online discourses about specific cases and then examine them within external social and political contexts and by comparing them with one another. Contextual dynamics such as social problems and tensions can function as an indicator for understanding the type and level of impact of online communication on government legitimacy. [ABSTRACT FROM AUTHOR]

This article pursues a context-rich understanding of how digital media offer unique opportunities for citizens residing in mainland China to participate in civic engagement and organize their civic values. While the Chinese state authority keeps a heavy hand in any form of media, old or new, for use of overt political expressions, I provide empirical demonstration of the link between entertainment media experiences and the exchange on more serious civic topics. In doing so, I argue for a more expanded notion of civic engagement for political environments such as China and develop an empirical scheme that incorporates ordinary citizens' interactions with more leisure-oriented media texts. Such theoretical and empirical moves, as I point out, can contribute to a more thoughtful discussion of the Internet and civic engagement in China. Furthermore, this article pays particular attention to how the Internet provides a valuable channel for community formation among ordinary Chinese citizens outside the mainstream media, which are mostly occupied by state elites. My examination suggests that the Internet helps online discussants reach further depth in their extension from entertainment discussion to constructing serious discourses on important social issues, more so than the mainstream newspapers. [ABSTRACT FROM AUTHOR]

This study examines online collective action concerning grievances of farmers whose land was expropriated by the Chinese government for economic development. Such actions have resulted in numerous conflicts between officials and farmers who fear losing their sole survival source without adequate compensation. The authors examine two cases of such grievances: the Wang Shuai and Wu Baoquan Incidents. These cases were initiated by aggrieved ‘netizens’ and reinforced by the news media through the Internet. Data include online material from a sample of seven Chinese websites discussing the cases. Using perspectives on framing and its connection to online activism, the authors examine how protest on behalf of initiators and varied support from the media produced different outcomes. Concise framing and continuous media attention are essential to mobilizing support for successful collective action. These techniques and new technologies are part of an expanding trend in grassroots activism in China. [ABSTRACT FROM AUTHOR]