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This paper examines the Australian Chinese diaspora's digital dating experiences afforded by both Chinese-language and global English digital dating/hook-up services. Digital dating offers an interesting context for an analysis of the Australian Chinese diaspora's interracial romantic and sexual engagements, through which we can examine how race, and its intersections with ethnicity, gender and sexuality is represented, consumed, and practised. We were able to reach three conclusions from the participant experiences presented in this article. First, digital dating and its constitutive norms play a role in maintaining certain tropes of cultural representation of racial subjects and securing cultural power within an overarching system of white racial entitlement. Second, we found that agency is key to understanding the female participants' dating experiences. Third, the male participants tended to form negative and sometimes distorted social perceptions of white Australian women as a result of being neglected on English-language dating sites. [ABSTRACT FROM AUTHOR]

The socio-technological context of health care wherein patient-consumer involvement is central increases the importance of examining the impact of Internet information on health-related attitudes and behavior. This paper examined the extent to which deployment of e-health information is associated with patient distrust and non-adherence. We examined the hypothesized associations in gender-stratified subsamples to uncover whether any differential patterns of associations exist among women and men. Our analyses allowed for estimation of significant covariate effects at the composite index and item level for both men and women while controlling for the moderation effect of race/ethnicity. Results indicate differential outcomes for patient distrust and non-adherence depending on socio-demographic characteristics. Findings suggest that it is not just health-related information that influences health-related behavior, but also mechanisms through which socio-demographic characteristics shape whether Internet use is associated with distrust and patient non-adherence. e-Health information consumers are overall less trustful and more likely to deviate from health care provider treatment. Non-adherence among those who consume e-health information is more pronounced for non-white women. Highly educated non-white men were more likely to diverge from their medical care provider's treatment recommendations than White men. Given the increasing diversification of the demographic profile of the U.S. population, understanding the dynamics though which health-related Internet use becomes racialized and gendered represents a critical contribution to the literature on Internet and health. [ABSTRACT FROM AUTHOR]

This paper focuses on mobile phone use by a young minority ethnic group as a medium through which to explore diversity and technology use in everyday life. Recent research with young people has shown that mobile phones are instrumentally, socially and emotionally important but few have problematized the homogeneous concept of 'youth'. This paper argues for increased recognition of the intersections of social categories such as youth, gender and ethnicity with technologies, specifically mobile phones, in order to understand complexity of use. Drawing on new empirical, qualitative data from an urban area in the North East of England we explore the focus group narratives of young Pakistani-British Muslim women and men focusing on the notion of 'shifting' gendered and cultural identities and social practices, developed and reworked in relation to the use of mobile phones. We look at the gendered dynamics of mobile use, including gender talk and text, and ask whether the young women and men experience mobiles differently in everyday life. We also explore the ways in which mobiles are used to create 'space of one's own' and the gendered dynamics of remaining connected, especially to key peer groups. The paper concludes with the assertion that in order to fully explore the mutability of youth cultures across space and time, we need to develop a more dynamic concept of 'mobile selves' by exploring the place and meaning of technologies such as mobile phones in the rich tapestries of young people's lives. [ABSTRACT FROM AUTHOR]

This study explores Black British women's motivations for divulging racial and ethnic identity in the blogosphere (sometimes referred to as blogging while Black) and their use of blogs for discursive activism. It builds on previous research that gives voice to Black womens marginalized experiences through powerful counter narratives. The blogosphere is often perceived as a racially neutral space where shared interests across geographical and temporal boundaries limit the significance of racial and ethnic identity. However, the constructed narratives of Black British women in this study highlight their experiences of subtle forms of prejudice and discrimination perpetuated through dominant discourses in the mainstream media. The findings demonstrate how they use blogs as a medium for discursive activism to challenge stereotypical raced and gendered representation in the mainstream media. Much of the research on the blogosphere in Britain reflects its use by the White majority population. This study therefore extends understanding of the blogosphere and highlights alternative modes of political communication. [ABSTRACT FROM AUTHOR]

This study examines whether the impact of offline identities on computer-mediated communication is stable across different social contexts or whether it depends on which identity aspect is salient. Field experiments with 206 teenagers tested the influence of gendered, ethnic, youth and personalized identities on teenagers' chat behaviour and cognitions. The findings show that offline identity varies in its relation to Internet self-efficacy but not chat partner selection. Self-efficacy differed significantly between boys and girls when youth and gender identities were emphasized but not when stressing personal identity. Across conditions, teenagers were most likely to choose chat partners from similar ethnic and opposite sex backgrounds. This partly supports the Social Identification and Deindividuation framework and argues that offline identities impact online behaviour and self-perception but that this effect depends on which identity aspect is activated. [ABSTRACT FROM PUBLISHER]

Blogs were the original poster child of digital democracy as an egalitarian public forum. Some scholars have challenged this theory of equality based on race and ethnicity, but no empirical analysis of American adults has questioned a class-based divide over time. Blogs, as a form of digital content production, appear to mirror other technological innovations in which a small elite group of users begin to incorporate them in their daily living after which the innovation spreads quickly to the general population, as with basic Internet access. However, the author argues that unlike this consumptive practice, blogging fits into a productive framework that requires more resources. Furthermore, most studies on blogging and inequality, in general, derive from samples of college students, which make it difficult to understand class issues. By drawing on 13 national surveys of American adults from 2002 to 2008, this study incorporates class differences and finds that an educational gap in blogging persists, rather than narrows, even among people who are online. Race and ethnicity do not have a relationship with class in accounting for the inequality. [ABSTRACT FROM AUTHOR]

Internet adoption has expanded rapidly in recent years and its use is been associated with the formation of social networks, the accumulation of social capital and a wage premium. Thus, lack of Internet access might reflect and even enlarge existing social inequalities. Considering the need for a better understanding of Internet inaccessibility, we investigated differences in access in relation to ethnicity. Presumably, in deeply divided societies, with a partial but significant overlap between ethnicity and the occupational structure, disadvantaged minorities lack digital access as they are concentrated in occupations that are not exposed to computers and the Internet. The hypotheses were tested with a representative sample of the Israeli population, a society deeply divided according to ethnic lines. Israeli Arabs proved less likely to have access to the Internet because they are concentrated in blue-collar occupations that do not involve work with computers and the Internet. Lack of exposure foments the development of negative attitudes to technology, which presumably deter them from adopting the Internet. [ABSTRACT FROM AUTHOR]