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In this paper, the author addresses the issue of relationship between the organ transplantation and the migratory experience. In the transplant practice the organs “migrate”, prolonging their own existence and at the same time ensuring life to the recipient. The experience of organ transplantation shocks not only the body, but also the sense of Self, and the integration process is very complicated, because the hospitality is inseparable from the intrusion. The alienating experience of transplantation reveals the foreign in our own bodies. The new organ, in fact, is an intensily ambiguous object, that evokes the Freudian concept of Unheimlich. In this contribution the author tries to identify some analytical paths that could favour the psychosomatic integration of transplanted organs. [ABSTRACT FROM AUTHOR]