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This paper examines the practices of natural science researchers and the recognition authors receive in multi-authored papers at Japanese universities. The ' Uniform Requirements for Manuscripts Submitted to Biomedical Journals: Writing and Editing for Biomedical Publication' by the International Committee of Medical Journal Editors, which sets global standards for authorship ethics in many natural science fields, notes problems in two areas in particular: with 'gift authors' (people who are indicated as authors, but who do not actually contribute to the work) and with 'ghost authors' (people, often students or researchers in lower positions, who are not properly represented in the paper even though they make essential contributions to it). We also note the recent complaints by junior researchers about these violations, which are claimed to be harassment or bullying using power differences. Our survey of researchers in natural sciences at 15 top Japanese universities shows that, despite the different specialized fields, few researchers actually meet the gold standard of authorship criteria of proper authorship and about half think that their violation might be condoned. The data are analyzed taking into consideration a particular local context. Through the exploratory research above, we speculate that most natural science researchers in Japan may be either confused about or struggle with the situation where the strict global criteria conflict with specific local cultures that often condone gift and ghost authorships. Those who are already socialized in such local cultures take unethical authorships for granted, while others view it as an intersection of harassment and misconduct. [ABSTRACT FROM AUTHOR]

The article offers information on the media sociology in Japan. It states that the main stage of social communication is shifting to social media on the internet. It mentions that disaster response has become one of the most important themes of media sociology, highlighting the influence of internet on the availability of computer-mediated communication in Japanese society.

This paper examines whether the Japanese youth labor market has become more unstable, particularly since the 1990s. To address this problem, I suggest that we consider the transition rate of job exit to be the benchmark of instability in the labor market and focus on workers’ career histories until they reach the age of 34 years. This paper presents six hypotheses that explain the instability of the youth labor market as follows: the total increase in the job-exit transition rate, the higher risk of job exit for provisional workers, the increase in the number of provisional workers, the increasing transition rate for provisional workers and stable regular workers, the impact of firm size, and the impact of the collapse of the bubble economy. I present the summary statistics of job exit rates and the results of the Cox partial likelihood estimation models. A conspicuous phenomenon of the 1990s entailed an increasing number of provisional workers who ran a higher risk of job exits compared to regular workers. However, the job exit transition rates are generally stable. Moreover, the transition rates for regular female workers have decreased since the 1980s due to the increasing realization of gender equality in society. Although partial likelihood estimation states that firm size and the type of officer concerned (public/private) had significant effects on the transition rates, their effect did not intensify after the collapse of the bubble economy. In sum, the evidence that the Japanese youth labor market changed in the 1990s is limited. [ABSTRACT FROM AUTHOR]

Mathematical sociology in Japan was born in the mid-1970s and has actively developed since then. Mathematical sociologists in Japan have studied various topics of mathematical sociology as well as of quantitative sociology. The Japanese Association for Mathematical Sociology ( JAMS) was established in 1986. It holds semi-annual conferences and publishes Sociological Theory and Methods, its official journal. Thus, the JAMS is a platform for mathematical sociologists in Japan to present and publish papers, contributing to the institutionalization of mathematical sociology in Japan. It has also co-sponsored five joint conferences with the Section on Mathematical Sociology of the American Sociological Association. Based on these activities, mathematical sociology in Japan could be judged to be vibrant domestically and internationally; it has a bright future. I argue, however, that mathematical sociologists in Japan have tended to confine themselves to areas where mathematical modeling is relatively easy. These areas are not necessarily attractive to sociologists in other fields. I propose that mathematical sociologists in Japan should tackle social phenomena that other sociologists think are critical to sociology so that they further contribute to advances in the discipline. [ABSTRACT FROM AUTHOR]

In this paper, we look at the history of social survey development in Japanese sociology. First, the history of social research in Japan before World War II is explored. Second, the introduction of survey research to Japan during the American occupation after World War II is examined, and third, the present state and roles of social survey research in Japanese sociology is discussed. Social research was introduced as an administrative tool for the government. Sociology and social research were developed under British empiricism and American pragmatism, but Japanese academia has been based on a metaphysical approach. Social research introduced as a practical tool long had difficulty in being accepted by Japanese academia. For this reason, most sociologists in universities did not use social survey research for practical purposes, but pursued qualitative methodologies for analyzing data to gain academic prestige even after Social Stratification and Mobility (SSM) and Sabro Yasuda's research projects spread social survey methods in the field of Japanese sociology. Such academics did not think that findings acquired through qualitative case studies had to be confirmed through quantitative data to serve a practical purpose, nor did they believe that quantitative data could be better understood when examined along side qualitative data. Social survey methods have been opposed by those who have favored case-study analysis methods in Japanese sociology. Needless to say, this opposition is fruitless. I propose that professional sociologists in Japanese universities should use social survey research for practical problems more frequently. This is the best way to establish sociology and social research as a science in Japanese society. [ABSTRACT FROM AUTHOR]

This paper focuses on the ways in which the department store has become a key site for the constitution of Japanese modernity through the introduction of images and goods taken from the West, along with the emphasis on “Western design” and “Western taste”. These new consumer spaces have become aestheticized in various ways so that we can speak of an “aestheticization” of everyday life. Yet this was also a modernizing learning process for Japanese consumers, hence a key problem was how these new experiences were to be classified and ordered into a relatively stable habitus. The rise of the department store has had an important mediating function here. Department stores not only provided new goods along with interpretations of how to use them, but also acted as theatres, as rehearsal spaces, with front and back stage areas where one can watch the performance, try out for oneself new roles. This is especially the case for women in the city, who were able to explore a new identity space with a new set of competence experiences and pleasures. In this process, the department store also provided a form of women's public sphere where they could enjoy shopping, entertainment and learning opportunities. Department stores encouraged not only a sense of luxury and theatrical settings, but also help to teach women how to assemble new tastes and styles into their lifestyle. In addition, it should be emphasized that in the Japanese case, department stores also played an important role not just as a new cultural initiative on the part of the businessmen and cultural intermediaries who invented consumer culture, but also as a political initiative on the part of the government who sought to link them to the reform of everyday life and the production of good Japanese citizens. [ABSTRACT FROM AUTHOR]

Extending the study of picture postcards beyond an analysis of their content demonstrates that changes in the material circumstances of the production of postcards, and the conceptual shifts that they catalyzed, fundamentally altered the visual field of late nineteenth–century Japan. Once the postal system began in Japan in 1870, government–issued prepaid postcards, and picture postcards collected and sent from other countries, did introduce the medium to a small degree. However, private production of picture postcards only started in 1900, when postcards to which stamps could be affixed were first allowed. Stores and periodicals first produced them as promotional gifts, opening an arena for print technology experiments. During this period, government–issued commemorative postcards officially encouraged soldier–civilian correspondence, sparking wartime collecting booms. Early postcards of “beauties”, bound by taboos against depicting ordinary women, featured only geisha; later ones depicted ordinary women, subsequently creating a constellation of national stars, setting the stage for later postcard–format bromide paper prints of movie stars’ photographic portraits. “Current–events postcards”, rather than prioritizing accuracy, served as commemorative memorials. However, it was the rise of photojournalism that rendered the genre obsolete. Railway travel, besides reconfiguring and expanding the landscape of tourist destinations, also shaped practices of communication, aided by the innovation of the fountain pen. Increased speed and mobility changed travellers’ ways of seeing in a manner that, like postcards, altered visuality and transformed notions of time and space. Ultimately, picture postcards simultaneously offered intimacy with and distance from the object of the scopophilic gaze of an expanding audience. [ABSTRACT FROM AUTHOR]

The aim of this paper is to clarify how Japanese rural families have continued and changed from a viewpoint of generational succession. The survey from which data was collected was conducted principally in Yamanashi prefecture, Japan. Three main points will be focussed on: members, property, and ideology. Almost 40% of family members surveyed continued to live together with their parents after marriage. However, they did not necessarily succeed the family farm. The ways in which they live together and farm their land have become more diverse. It is still very common for the entire family property to be inherited and succeeded by only one child in accordance with the Ie system. Despite the fact that family structure is changing greatly in present times, many farming families continue to adopt this system of inheritance. Ideologies concerning ceremonial matters and human relationships remain strong, but have weakened with regard to land inheritance. Our results suggest that the family's desire for succession was stronger in cases where multiple generations cohabited. [ABSTRACT FROM AUTHOR]

The article offers information on the significance of gender related studies in sociology, with reference to post World War II. It states that women's liberation movement not only raised awareness about the problems of the sexually discriminatory social structures and social consciousness in Japanese society but also employed self-criticism of the sexually discriminatory consciousness that existed within women themselves.

The dual trajectories of Japanese sociology and Japan itself are poised at a watershed moment in their shared history. In recent years, Japanese sociology has enlarged its international presence in unprecedented fashion and the Tokyo Olympics have positioned the global spotlight on the entire nation of Japan, making it an opportune moment to reflect on the future of Japanese sociology in connection to Japanese society by way of internationalization. This article draws on the author's reflections on the latest 92nd Japan Sociological Society Annual Conference in the context of recent socio‐structural and intellectual transformations in counterpart sociological cultures in Anglo‐America. Drawing on three theorizations of disciplinary development by Abbott, Connell, and Burawoy, this article articulates two dimensions (socio‐structural and intellectual) with which to examine (i) what Japanese sociology can contribute to improve the internationalization decolonization, and pluralization of global sociology; and (ii) what global sociology can do to advance Japanese sociology's public contribution to improving and preserving LGBTQ minorities' societal well‐being. [ABSTRACT FROM AUTHOR]

Indiscriminate killing is regarded as a radically antisocial act for its transgression of the social contract as well as the legal system. However, previous studies of indiscriminate killing have mainly focused on classifying these acts and their subjective aspects rather than analyzing the society producing and narrating about the acts. Therefore, this article aims to examine the correlations between cases of indiscriminate killing and wounding and social space, with reference to the contemporary Japanese society. In general, indiscriminate offenses are discussed within the social space via narratives disseminated or reported by the mass media. Although these narratives are also adopted by the criminal offenders, victims, media, courts and public, many fail to provide a satisfactory explanation for the offense. Instead of following these narrators and simply speculating about the reasons for these offenses, this article analyzes the correlations between antisocial incidents and the systematical realities of a society. Using this approach, this article examines the possibility of constructing an analytical frame of reference that focuses on the figurative, structural and allegorical correspondences between an aggregation of incidents caused by individuals and a society's systematical realities. [ABSTRACT FROM AUTHOR]

The article offers information on the Japanese family sociology. It states that the shifts in the ruling paradigms of family sociology for each era were formed by the position of Japan in the global context and not just from changes in Japanese society and from the intellectual impact from overseas and the domestic reaction to this.

The purpose of this article is to reconsider partnership and parenthood in post-transitional societies from the viewpoint of sociology. As is well known, after the end of the Baby Boom, albeit with variations in the tempo and the level, a considerable decline in fertility has occurred in industrialized countries. Furthermore, this decline has occurred in tandem with the transformation of partnership such as an increase in the number of cohabited couples. The causes and effects of this decline in fertility have hitherto been studied by social scientists such as economists and demographers. Although the family has been one of the main research interests for sociologists for a long while, the changes in partnership and fertility behavior in developed countries have not been sufficiently argued from the perspective of sociological theory on family. In this article, we will initially compare and contrast two changes in fertility patterns: the first of these is the fertility decline that occurred around the latter half of the nineteenth century; the second is the change that has been observed in industrialized countries since the second half of the 1960s. We will then discuss the difference between economic and ideational approaches in the explanation of partnership and fertility changes. Finally, we will examine the convergence and the divergence theories on family change. This article will conclude with an emphasis on the importance of the middle-range theories. [ABSTRACT FROM AUTHOR]

Under the influence of the “new history of the family” of the past few decades, a revisionist view of the “modern family” has emerged among family theorists in Japan. In spite of the significant merits of this new paradigm, I have argued that the failure of its proponents to address certain theoretical and presuppositional issues has discouraged a cultural analysis of the modern family. In recent years, one of the foremost theorists to attempt to bring cultural analysis fully into sociological discourse has been Jeffrey Alexander. I have drawn extensively on Alexander’s discussion of Durkheim’s later thought as the key to a cultural program in the field of sociology. In doing so, I have suggested that one effect of the transition to modern society is the sacralization of what Durkheim termed the “domestic order”. Furthermore, in considering the mechanism by which the central emotional axis of the family comes to revolve around either the parent–child bond or the conjugal bond, I have postulated the existence of a “sacred” dyad—in the Durkheimian sense—within the family unit. [ABSTRACT FROM AUTHOR]

“Shinnyo-en” (Garden of the Truth) is one of the most famous religious groups in Japan today. But outside Shinnyo-en it is difficult to understand Shinnyo teaching. By focusing on the words from interviews, this article depicts its spiritual world and analyzes the function of its spiritual power on interviewees. The believers' narrative is interpreted from a sociological perspective using computer-aided qualitative data analysis and a life history approach. The computer-aided coding method is found to be an effectual means to discover significant factors in Shinnyo teachings. This method has four steps: (1) interview transcripts are input in ASCII format in several groups according to the time we interviewed; (2) KT2 system, a set of programs for computerized content analysis, disaggregates the transcripts into words to which I assign codes; (3) the codes are integrated into several meaningful categories for a cross-tabular examination of two variables, times and categories; (4) a contour map made from the cross-table helps to grasp the significance of the categories and their relations in a life history. This procedure enables us to understand the significance of the “self”, and the transformation of the “self” according to the time flows. The contour map of the belief commands a panoramic view of Shinnyo teaching. From this point of view we can scrutinize the interview data and describe the Shinnyo spiritual world as it is understood. [ABSTRACT FROM AUTHOR]