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Jordan Peele's horror movie, Us, takes moral ambiguity to its logical extreme by creating a world, or, rather, two worlds, in which good and evil mirror each other on multiple planes—the narrative, the visual, the spatial, the racial, the ethical—and by its use of a biblical verse—Jer 11:11. The Wilsons, who inhabit "our" world, view the "Tethered", who inhabit a nether world, as evil insofar as they have emerged from the shadows to terrorize and kill them. The Tethered, however, view the humans as evil, insofar as they take for granted the ability to enjoy and act in the world. Like the prophet Jeremiah, the film draws the audience's attention to its own iniquity—and the consequences. [ABSTRACT FROM AUTHOR]

Despite the distance in time and space that separates twenty-first century readers from the people in biblical stories, our own everyday experience equips us to understand these events as traumas. In this essay, trauma theory will be applied to illuminate the much-contested process by which the Johannine community developed an identity different from, and in opposition to, the Jews among whom they apparently lived. [ABSTRACT FROM AUTHOR]

The article discusses the positive and negative elements of Jews and Judaism in the Gospel of John. It provides several contexts which demonstrate these elements and its impact to the reader. It also reflects on the major problem depicted in the Gospel which caused confusion among its readers, the usage of the Greek term hoi ioudaioi, which was commonly translated as the Jews but literally, the term means the Judeans.