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To understand social issues and practices such as those related to climate change and technological change that are clearly future‐oriented – collectively experienced events that are "not yet" – and co‐constructed by different actors, we need nuanced conceptualizations of how people think about, negotiate and co‐create futures that allow us to understand not only what people (can) think and do about future‐related issues but also how that happens, what for and with which implications. However, so far, one of the key theoretical approaches that has conceptualised how people make meaning in situations of change and uncertainty – the socio‐psychological social representations theory (SRT) – has not often engaged with the future or with different forms of temporality. By contrast, the French pragmatic sociology of engagements and critique (PS) has engaged with these notions, conceptualising them in relation to materiality and a plurality of moral orientations – two dimensions often seen as key to how collective futures are made and imagined. To offer a more nuanced and systematic conceptualization of how people represent the future and with what consequences, this paper will present, compare and synthesise SRT and PS, as a first step towards an interdisciplinary research agenda on social change and representations of the future. [ABSTRACT FROM AUTHOR]

This paper addresses the nexus between contingency, social engagement and change, through investigating the potential of severe ("disruptive") contingency to bring about new forms of joint agency. By challenging Boltanski's notion of existential tests (which can only be experienced in isolation), the paper argues that social actors can experience disruptive contingent events in an inherently intersubjective manner. Although they severely hinder social interaction, disruptive contingent events enable a possibility of what might be called "negative common knowledge" between social actors which in turn renders certain societal norms meaningless. This possibility is mediated through processes of mutual engagement (calls between actors) that could, further, be transformed into a new "norm circle" (Dave Elder‐Vass). Social domination – in particular its "complex" variety – in this context appears as the obstructing of such transformation. A recent political episode in Serbia is analyzed to demonstrate the emancipatory potential of contingency and the logic of complex domination. [ABSTRACT FROM AUTHOR]

As field change is often explained by recourse to agentic efforts of a few or revolutionary turbulence of many, this paper provides a complementary explanation of change grounded in the quotidian dynamics of physical objects and settings. Using the culinary and mountaineering fields, we demonstrate how attending to the materiality of objects and settings offers analytical leverage into the ways fields conflict and change. More specifically, we argue field instability is normal because, at the level of social action, mass and energy are inherently finite. As a result, actors responding to effects from distal fields may nevertheless collide over the objects and settings in which they are compelled to act. [ABSTRACT FROM AUTHOR]

This paper applies methodological relationalism, leaning on a pragmatist theory of action of classical Deweyan origin, supplemented among other things with Alva Noë's enactivism, to analyze the development of communication technologies as a part of human cultural evolution. Tool‐use and technologies are understood as skillful human activities that form hubs of organized activity in developed human communities. Appreciating the quite slow pace of evolution, the article adopts, all told, a two million year time frame. Six epochs of cultural evolution are distinguished, linked to the introduction of communication tools and technologies as skillful human activities that serve the members of growing communities in the ecological niche at hand. The first two epochs arose from forms of communication serving local, small‐sized hunter‐gatherer bands; the second couple arose with technologies apt for building nation‐wide communities and culture; and the latest two have been propelled by global communication networks, having an impact on billions of people. Finally, certain peculiarities of the presently unfolding World Wide Web epoch, connected in particular to this era's exceptionally efficient behavior modification, are compared with earlier epochs. [ABSTRACT FROM AUTHOR]

This paper aims to organize and classify cultural dimensions within and across six widely‐employed cultural frameworks by relying on modernization theory and the human development perspective. The study adopts a 4‐stage approach. In stage 1, the cultural dimensions in each framework are dichotomized. In stage 2, using Aristotelian categories, cultural dimensions are divided into meaningful hierarchical categories based on their essential features. In stage 3, cultural dimensions are organized according to modernization theory and human development perspective. In stage 4, the inter‐correlations are calculated, and an integrative model of cultural dimensions is proposed. The paper offers insights into the dynamics of cultural values and discusses the relationship between culture, social change, human development, and modernization. [ABSTRACT FROM AUTHOR]