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Sociologists tend to see G. H. Mead's conceptualization of self as fundamentally correct. In this paper, we develop a critique of Mead's notion of the self as constituted through social interactions. Our focus will be on Mead's categorial distinction between the socially constructed self and subjective experience, as well as on the tendency of post‐Meadian sociologists to push Mead's position in ever more radical directions. Drawing inspiration from a multifaceted understanding of selfhood that can be found in Husserlian phenomenology, we then propose that the most basic level of selfhood is anchored in irreducible subjective experience. [ABSTRACT FROM AUTHOR]

This paper addresses the nexus between contingency, social engagement and change, through investigating the potential of severe ("disruptive") contingency to bring about new forms of joint agency. By challenging Boltanski's notion of existential tests (which can only be experienced in isolation), the paper argues that social actors can experience disruptive contingent events in an inherently intersubjective manner. Although they severely hinder social interaction, disruptive contingent events enable a possibility of what might be called "negative common knowledge" between social actors which in turn renders certain societal norms meaningless. This possibility is mediated through processes of mutual engagement (calls between actors) that could, further, be transformed into a new "norm circle" (Dave Elder‐Vass). Social domination – in particular its "complex" variety – in this context appears as the obstructing of such transformation. A recent political episode in Serbia is analyzed to demonstrate the emancipatory potential of contingency and the logic of complex domination. [ABSTRACT FROM AUTHOR]

Some philosophical and psychological approaches to social interaction posit a powerful explanatory tool for explaining how we navigate social situations: scripts. Scripts tell people how to interact in different situational and cultural contexts depending on social roles such as gender. A script theory of social interaction puts emphasis on understanding the world as normatively structured. Social structures place demands, roles, and ways to behave in the social world upon us, which, in turn, guide the ways we interact with one another and the ways we coordinate our behaviors. In this paper, I explore the phenomenon of coordinated behaviors in social interactions in humans. I argue that looking closely at everyday interactions, for which social coordination is central, strongly points to a fundamental role of scripts for social cognition and interaction. In order to explain some social interactions, like those based on social coordination, we do not need to recourse to mental state attribution. Rather, I argue, scripts are a powerful resource for explaining social interaction and especially coordinated behaviors. Scripts have been neglected in standard approaches to social cognition but are (re‐)gaining attention via the normative turn in social cognition. [ABSTRACT FROM AUTHOR]

This paper argues for the sociological relevance of contemporary research from 'relational' or 'systems' biology on the microbiome‐gut‐brain (MGB) axis. I review research on the MGB from microbial neuroendocrinology, nutritional psychiatry and other fields with a specific focus on nutrition as a critical element of the social environment influencing gene‐environment interactions and a range of social behaviors. I discuss two plausible causal pathways from nutritional factors such as dietary inflammatory potential and hypocholesterolemia to social bonding, violence, and political extremism, and conclude with a discussion of the theoretical, methodological, and epistemological implications of these pathways, and of MGB research and relational biology generally, for social science. [ABSTRACT FROM AUTHOR]