Search

The idea of a social (or general) mind was prevalent in early American sociology from the 1880s through about the 1910s. As a concept, the social mind served as a proxy for what would later be defined and understood as culture and other collective phenomena such as social movements, crowd behavior, organizational behavior (e.g. ‘corporate actors’), and so forth. In the early stages of the development of sociology in America, sociologists such as Lester F. Ward and Franklin H. Giddings (1855-1931) were struggling to establish sociology as a legitimate science, and they needed to ground this new science of society in an object or reality that existed above the level of the individual members of society (for not doing so would bring the charge that sociology was nothing more than a watered-down version of psychology). In this paper I examine specifically Giddings' writings on the social mind, for they illustrate how subjectivist or idealist elements can be incorporated into an overtly positivistic or naturalistic theoretical framework. [ABSTRACT FROM AUTHOR]

Although there is a thriving industry of classical sociology within the discipline of sociology, not much attention has been focused on the early American sociologists. This paper offers a six-fold typology of the uses of the classics within sociology, and argues that the neglect of early American sociology among contemporary sociologists requires correction. For reasons delineated, Lester F. Ward is the overlooked early American sociologist most deserving of renewed attention and study. [ABSTRACT FROM AUTHOR]