Search

If it is to become a more widely used resource at the present time, when the demand is growing for explanations of the predicament of modern western society in the wake of the events of 11 September 2001 and various similar subsequent events around the globe, classical sociology might pay more attention than it usually does to a particular set of early modern developments. These developments, it is argued here, actually created the form of the social that became large-scale modern western society. This new form of the social was and remains distinct from those older forms that were seen to flow from the natural sociality of human beings. Between the middle of the 16th century and the end of the 17th the new form of the social emerged in different parts of Europe, contingently but not entirely accidentally, as a separate domain of relatively safe and free human interaction. It was a consequence - in part intended, in part unintended - of different bids to secure civil peace in times of extreme inter-communal, inter-confessional violence. These bids included, to name just three measures: the development of new forms of public law, especially in Germany; the development of the absolutist state, especially in France; and the separation of private religious conscience from public legal conscience, especially in England. As they were all, in one way or another, steps towards stemming, stopping, and/or preventing the flow of blood caused by religious hatreds, they are here called early modern limiting measures, and the social at the centre of the article is sometimes called the limited social or limited society. [ABSTRACT FROM AUTHOR]

The life and work of Werner Sombart poses an intellectual puzzle in the genealogy of modern social theorists. During his lifetime, Sombart was probably the most influential and prominent social scientist in Germany as well as in many other countries. Today he is among the least known social scientists. Why did he lose his status as one of the most brilliant and influential scholars and intellectuals of the 20th century? Why is his work almost forgotten today? While Weber's thesis about the influence of Protestantism on the development of capitalism is widely known, even beyond sociological circles, few sociologists today know that Sombart had an alternative explanation. An obvious explanation for Sombart's fall from grace is his embrace of Nazism. As Heidegger provides a counter-example, Sombart's fate requires a more complex explanation. In addition, we explore the different reception of his work in economic and sociological circles as compared to cultural theory and history. [ABSTRACT FROM AUTHOR]

The article presents a history of German sociology. The 1961 Tagung der deutschen Gesellschaft für Soziologie (Conference of the German Society of Sociology) in Tübingen, Germany became the venue for the popular sociological and philosophical debate known as the Positivist Dispute between Critical Rationalists and the Frankfurt school.