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In this article, the author explains how the support of new technologies has helped historians to develop their research over the last few decades. The author, therefore, summarizes the application of both database and genealogical programs for the southern Europe family studies as a methodological tool. First, the author will establish the importance of the creation of databases using the File Maker program, after which they will explain the value of using genealogical programs such as Genopro and Heredis. The main aim of this article is to give detail about the use of these new technologies as applied to a particular study of southern Europe, specifically the Crown of Castile, during the late modern period. The use of these computer programs has helped to develop the field of social sciences and family history, in particular, social history, during the last decade.

This article addresses the Maltese traditional family, taking St. Mary's (Qrendi) as a test case. It results that couples married in their early twenties, while a high proportion of men and women never married at all. Marriage was not popular so that one-fifth of all marriages were remarriages. Very few widows remarried and it was only for some economic reason that they sought another man. There is no evidence though that a high rate of celibacy resulted in flagrant promiscuity even if there is evidence that the Qrendin were not so particular about their sex life. No birth control was practiced within marriage and children followed one another regularly. This brings into relief the parents' unconcern for their offspring's future as well as the inferior status of women because husbands made their wives several offspring. Relations between the spouses were poor so that dissatisfied couples went their own ways.

A systematic sample of the petitions presented to the English Divorce Court from 1858 through 1908 makes it possible to assess the differential contribution of discrete social and economic subgroups to the litigation the Court oversaw. An examination of four of these -- the titled aristocracy, those employed in the theater, those in receipt of financial aid, and laborers -- shows that English divorce litigants exhibited a broader social profile than commonly attributed to it by the newspaper coverage of divorce litigation, which gave a skewed impression of its social profile. Analysis of these cases underscores the gendered, class, and geographically inflected demand for divorce in a judicial setting that imposed severe restrictions on access to divorce as a remedy for marital breakdown.

Drawing data from the local population registers in two northeastern agricultural villages, this study examines the patterns and factors associated with divorce in preindustrial Japan. Divorce was easy and common during this period. More than two thirds of first marriages dissolved in divorce before individuals reached age fifty. Discrete-time event history analysis is applied to demonstrate how economic condition and household context influenced the likelihood of divorce for females. Risk of divorce was extremely high in the first three years and among uxorilocal marriages. Propensity of divorce increased upon economic stress in the community and among households of lower social status. Presence of parents, siblings, and children had strong bearings on marriage to continue.

Boys growing up in rural Gabon between 1900 and 1940 negotiated with many challenges: the rise of migrant labor, famines and hardships brought on by World War I, the growth of Christianity and African-based spiritual traditions, and the undermining of clans, which had been the main form of social and political organization in the nineteenth century. Parents, extended family members, missionaries, and European businesses recruited boys to serve their varied interests. Boys in turn developed new self-understandings by leaving their homes as students, workers, and clients of older men. This article examines the life histories of four boys to trace the successes and challenges that individual boys encountered in this turbulent era. Interestingly, older biological relatives of boys generally succeeded in maintaining their authority over children living far from home, although the education and wages that boys received forced older men to offer boys more benefits.

The physical and ideological boundaries between public and private in early modern Scotland were constantly contested, resulting in a shifting reality of what was public and private. This fluidity has been recognized by historians, but how, when, and why the shifting took place is not as clear. The moral church courts (Kirk Sessions) of Reformation Scotland allow a unique opportunity to begin to understand the largely elusive boundaries between public and private in the early modern era.

This article offers a reassessment of the contemporary relevance of the political thought of Henry Adams through a focus on his ideas about the relationship between family and politics. Adams' ideas have been dismissed by contemporary thinkers, like Richard Rorty, who rely on similar ideas about the role family should play in politics. The article traces the role of ideas about family as a unifying theme in Adams' history, fiction, and autobiography. It shows both why Adams believed familial sentiments, especially feminine and motherly love, were crucial to political unity, and why he thought these sentiments had become increasingly difficult to rely upon. In showing how Adams wrestled with the difficulties that emerge in putting familial sentiments to use for politics, the article suggests that Adams' ideas offer useful lessons for contemporary thinkers interested in the relationship between family and politics.

The harem image has dominated the conceptualizations of the family and the private sphere in the Ottoman empire at the turn of the century. This essay aims to review these conceptualizations and locate family life in both public and private spheres. The main source of inquiry will be the literary writings of Fatma Aliye (1862-1936) who wrote about women, marriage, education, poverty, and slavery. In these works, she outlined common dreams for Eastern and Western women, such as the love and companionship of an honest, monogamous man. These dreams envisioned Muslim women performing a variety of roles and thus transcended the given expectations from the family and from Muslim women as a monolithic category. In this light, this essay seeks to contextualize Aliye's works within the history of the family by evaluating Aliye's views particularly on marriage.

This study looks at multiracial boys and girls, often referred to as "half castes," in Nyasaland. It reconstructs the status and agency of these children by assessing the ways in which they maneuvered local African and European communities to explore opportunities that would improve their individual situations. At times they took initiative by writing letters to the Nyasaland administration for financial support. Furthermore, state responses to these letters provide evidence of how the state perceived these children, particularly the moral responsibility felt given that their fathers were often white settlers and at times colonial officials. This article also discusses the general challenges and opportunities that childhood experiences raise, with specific attention to the kind of subaltern social knowledge that such evidence presents--knowledge that challenges conventional visions of what constitutes history and who makes it.

This article studies partner selection according to three dimensions: social origin, age, and place of birth. The authors use micro-level data from local population registers in five parishes in southern Sweden from 1815 to 1895. The results confirm that all three aspects were important but that socioeconomic status was the most important characteristic, structuring much of the selection process. The importance of social and age homogamy remained stable over the period, while geographic exogamy became more frequent, which could be interpreted in terms of an increasing openness of rural society. The authors also find some indications of exchange of characteristics in the partner selection process.

In 1676 the apostate Baptist prophet Anne Wentworth (1629/30-1693?) published "A True Account of Anne Wentworths Being Cruelly, Unjustly, and Unchristianly Dealt with by Some of Those People called Anabaptists," the first in a series of pamphlets that would continue to the end of the decade. Orignially a member of a London Baptist church, Wentworth left the congregation and eventually her own home after her husband used physical force to stop her writing and prophesying. Yet Wentworth persisted in her "revelations." These prophecies increasingly focused on her response to those who were trying to stop her efforts, especially within her own household. This article examines Wentworth's writings as an effort by an early modern woman, using arguments of spiritual agency, to assert ideas about proper gender roles and household responsibilities to denounce her husband and rebut those who criticized and attempted to suppress her.

This article examines the nature of emotional exchange among the siblings who were the children of William the Silent, leader of the nascent Dutch Republic. Using evidence from extensive familial correspondence, it asks how the language of emotions could constitute forms of power within the family, by analyzing how actions and expressions of emotion were presented, discussed, and interpreted in epistolary form, to whom, and with what intention and impact. The article studies social, geographic, linguistic, and other distinctions between siblings in their use of affective discourses in correspondence and argues that attention to affective language can help to elucidate the agentive force of emotions in both reflecting and informing notions of power within the family.

This study explores the legal aspects of dowry provision in the Romanian Principalities of Wallachia and Moldavia in the period 1750-1830. Drawing on the period's law codes, dowry papers, testaments, and court records, it highlights the legal and emotional difficulties created by the affective/patrimonial nexus within couples, families, and stepfamilies in a society where divorce and up to three remarriages were allowed by both church and state. A growing body of research into the history of the Romanian family suggesting that the prescriptions governing dowry provision in the late eighteenth and early nineteenth centuries and the consequent exclusion of dowered girls from the family inheritance led to increased cohesion within the nuclear family and to the legal empowerment of women, while providing economic security to divorced women, widows, and children.

Mexico's legalization of divorce in 1917 generated tension in working-class communities such as Orizaba between traditional forms of gender relations that afforded men the right to control and discipline their wives and budding legal opportunities that provided women the opportunity to question their husbands' familial power. The state's legal reforms and its emphasis on protecting women and children were not, however intended to create equality between husbands and wives. Rather; officials believed that new laws would enable women to carry out their familial responsibilities more effectively. Nonetheless, mothers and wives were quick to understand how their ability to challenge their husbands' power overlapped with the state's mission to protect women and their children.