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The concepts of the public sphere and public space have gained increasing purchase within social history. This paper contributes to this literature by theoretically developing a critical approach to both concepts. By drawing upon the insights of the Bakhtin circle, as well as Marxism and Poststructuralism, the paper suggests that public spheres under capitalism are structured through the basic contradiction between capital and labour. Each public sphere may then be seen as a refracted dialogic and spatial form of this basic contradiction, and is then best viewed as a contradictory spatial entity that obtains its unique identity through different “accents” and “word signs”. The capitalist state must aim to regulate, through governance and law, dialogue within a public sphere. By focusing on the Chartist demonstration at Hyde Park, London in 1855, I show how these theories can be employed to explore how a radical social movement appropriated space by developing a working class public sphere. [ABSTRACT FROM AUTHOR]

This paper investigates the contentious institutionalization of building codes in colonial Bombay. Based on original archival research, the paper demonstrates that building codes were inflected with a discourse of moral regulation that masked the material interests of the state. Resistance to these regulations came from many quarters; conflicts within the state, public opinion expressed in the press, and political strategizing of residents and landowners in the public sphere. The paper argues for greater attention to the historically variable interconnections between power and resistance in specific empirical contexts. [ABSTRACT FROM AUTHOR]

Street gangs in Singapore are commonly known as secret societies. The irony behind this term is that these secret societies have not only been contributing to the making of modern Singapore for more than a century, they have often carried out their dealings in the public sphere. These overt operations of the underworld are possible, in part, due to the symbiotic relationship forged between the Chinese triads and the police which have continued till today. Through examining the notion of protected sites, this article explores how the postcolonial state has taken on a similar pragmatic approach as that practised by its colonial predecessor in the management of the criminal underworld. [ABSTRACT FROM AUTHOR]