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In this article, I consider a selection of photographs of a man of color from a luxury book of male nudes, Images (1982), aimed at white gay men and published in South Africa by Alternative Books (AB) in the late apartheid period. Given the exclusive association of assimilable homosexuality with whiteness in the national gay press and other homoerotic commodities available in South Africa at the same historical juncture, I propose that these photographs, which interrupted longstanding, racist homoerotic iconographies, elicited experiences of ambivalence (and thus critical reflection) amongst their historical audiences. To this end, I analyze the editorial and commercial content of the newspapers Link/Skakel and Exit for the period that AB was active (1981–1991), anticipating an overlap of readership between these papers and the publisher's titles. More precisely, I discuss the prevalence of the figure of the "good homosexual" and representations of classical (that is, white) male beauty in these papers to plot how apartheid logic was broadly reproduced (and same-sex desire disciplined according to such dictates) in mainstream South African gay movements, institutions, and print cultures during this time, but, notably, not in Images. [ABSTRACT FROM AUTHOR]

A gay identity offers a perspective outside heteronormative narratives characterized by exclusion as well as a radical position of difference. Being a psychotherapist, too, holds complex implications for identity. This paper explores the lived experience of gay male psychotherapists, a group whose voice is seldom heard. Based on interviews with six White South African gay male psychotherapists, a narrative analysis explores their experience of identity and voice. This paper highlights the ways in which the journey to occupying oneself as gay and the journey of becoming a therapist are intertwined. The complex power relations evoked in this experience are explored, and the position of the gay male therapist as "outside looking in" is interrogated as a position of marginality that both excludes and provides a unique vantage point from which to challenge exclusion. [ABSTRACT FROM AUTHOR]

Recent discussions of gay male bottom identity have been cautious about positioning bottoms in relation to a gendered identity, and thereby colluding with stereotypes about gay bottoms being effeminate and effeminate gays being bottoms. In wider LGBTQ media in Europe and North America there is an effort to destigmatize effeminate gay men in a dating culture that privileges "masc4masc." While this is welcome, it obscures the existence of effeminate gay bottom fantasies that are gender stratified and which insist on a connection between sex role preference, sex object choice, and gender presentation. This paper analyses sexual fantasy narratives on the social media platform, Tumblr, and interrogates a deep structure of gender-stratified male androphilia that finds thematic similarities in non-Western settings, where "egalitarian" or Western "gay" expressions of male same-sex unions compete with traditional "heterogender" forms. It concludes by reaffirming the need to consider gender positionality among gay bottoms' narratives in Western contexts, and for further research on Western gay men to recognize the heterogeneity of gay identities and experiences. [ABSTRACT FROM AUTHOR]

A lifetime of disadvantages shapes how lesbians and gay men navigate healthcare as they age and their fears about end-of-life care. This paper investigates how a localized group of older white, college educated, and economically privileged gay men and lesbians conceptualize their approach to healthcare. Analyzing 23 in-depth interviews with gay men and lesbians over the age of 60 I consider how they utilize their advantages when aging and facing declining health. I pay particular attention to how discriminatory social and legal contexts shaped elders' current situations and ability to be "out" and engage with healthcare professionals. I utilize the theory of cumulative advantages and disadvantages as another way to understand literature on health inequalities and LGBTQ health work, finding that despite systemic inequalities some gay men and lesbian elders use their resources to find gay-friendly primary care physicians, age at home, and build social supports for caregiving as their health declines. [ABSTRACT FROM AUTHOR]

The extended belief of gay people being more creative and showing higher interest toward arts lacks robust empirical support. The pioneer study on this issue highlighted that LGB´s arts participation was mostly explained by demographic factors such as level of studies, residence and family situation, which suggests that differences due to sexual orientation tend to fade. In this paper, we put forward the hypothesis that sexual orientation influences motivations to participate, which emphasizes their role and heterogeneity. To do so, we conducted a survey on participants at an alternative performing arts festival collecting information on socio-demographics, including sexual orientation, motivations and other variables. Results show that being LGB increases the likelihood of attendance for emotional, social or political motives, and emphasize the heterogeneity that sexual orientation plays on cultural audiences. Particularly, we find evidence of gender differences in attendance goals within LGB performing arts consumers, supporting gender nonconformity. [ABSTRACT FROM AUTHOR]

This paper expands the scope of inquiry into HIV and aging through an ethnographic exploration of a small group of older, long-term (20 or more years) HIV+ gay white men in Toronto who meet fortnightly to discuss and reflect on everyday challenges of living with HIV but do not want to be affiliated with existing HIV/AIDS support organizations. Their discussions reveal a critique of professionalization and biomedical bias in contemporary mainstream Canadian HIV/AIDS discourses and support services, reflecting their shared experiences and memories of the HIV/AIDS epidemic in Canada over many decades. I argue that their frustration with and disengagement from contemporary mainstream HIV/AIDS discourses and support services, based on shared experiences and memories, produces a particular form of "queer viral time," developed through the intersectional dynamics of epidemiological time, gender, age, race and sexual orientation. Queer viral time draws attention to the temporal dimensions of socio-sexual subject formations, social inequalities, and health governance. [ABSTRACT FROM AUTHOR]

In this paper, we present the findings of a qualitative study aimed at conceptualizing the service needs of aging gay men living with HIV (GMLH). Our analysis is based on interview data from 16 gay-identified men living with HIV, ages 50 and over. Drawing on a framework of intersectionality, which theoretically accounts for interlocking expressions of marginalization in groups affected by multiple systems of oppression, we highlight the practical, social, and mental health needs of this population, as well as services that could be designed or adapted to address these concerns. We also emphasize the relevance of specialized training for caring professionals serving older GMLH, and articulate the need for initiatives that more fully engage gay men aging with HIV in the development and delivery of services intended for their use. [ABSTRACT FROM AUTHOR]