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Interview-based research among patrons and proprietors of Sydney's gay bathhouses, asking about experiences of homosexual being from the 1960s to the early 1980s generated intriguing findings. Despite the apparent disconnect between traditional religious affiliation and the outlaw gay lifestyle of the bathhouses, a majority of interviewees asserted that spirituality and self-transformation was as important to them as sexual exploration and liberation from societal restraints (both as motivations for and outcomes of the bathhouse experience). Some of those interviewed adhered to mainstream religion (including Christianity and Judaism), but a significant number expressed a commitment to eclectic, personalized spiritual paths. Interestingly, both groups described the bathhouses as 'churches' and 'temples,' the activities that took place there as both collective and individual 'rituals,' and attributed their spiritual growth and development to their experiences in the bathhouses. KEYWORDS gay bathhouses, Sydney, spirituality, ritual, liminal, self-transformation, homosexuality DOI: 10.1080/00918360903445327

Through the reflections of interviewees from New York, Montreal, and Sydney, this article investigates the affective qualities of urban ruins and the role they have played in gay male experience and identity construction from 1970 to 2000. Along with other places on the margins of regulated space, urban ruins operate as points of transition—passages from reason to myth at the interstices of ordered urban space. The article argues that the sensual feelings and memories conjured by these ruins enable alternative modes of being for gay men that stand in contrast to the more regimented modes of everyday life. [ABSTRACT FROM AUTHOR]