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The Muslims exerted their utmost efforts in memorizing the hadiths of the Prophet, peace and blessings be upon him, and they followed various means and methods, and they spared no effort to preserve the pure Sunnah as the second source of Islamic legislation. So they knew their names, their births and their places of origin, and they followed their journeys in seeking knowledge, and from the total of the narrators a group of people with special needs, including the narrator described as blind. It is an important part of the science of Hadith that preserves the Sunnah for us to bear and perform as long as the hearing is correct. This study tries to take a look on The blind narrators with special needs, who In Al-Mabrard collected in his book "Al-Dabt Wat-Tabeen for the People of Illness and Disabilities among the Muhaddith", and know their personalities, their position in the narration, and the scholars' sayings about them.

Israiliyyat are ancient tales which are coming from Israelite that are found whether in Quran or Hadeeth. Its have some negative impacts which can be found in the exegesis of the Quran. Various efforts had been carried out to purify the exegesis of the Qur'anic from the awry ideals of that can effect on muslims believe and ethics. This study was conducted to find out the level of understanding of lecturers from Islamic Studies on Israiliyyat, to identify the level of their awareness on the dangers of the Israiliyyat, and to assess the way they presente the stories of Israiliyyat while teaching, especially the Israiliyyat related to muslims believe. Method used in this study is field research which involves 101 lecturers from five public and private institutions of higher learning namely Univesiti Sains Islam Malaysia (USIM), Universiti Islam Antarabangsa Malaysia (UIAM), Universiti Kebangsaan Malaysia (UKM), Universiti Malaya (UM) dan Kolej Universiti Islam Antarabangsa Selangor (KUIS). The findings show that awareness among lecturers on the dangers of Israiliyyat can be identified, although they find that there are some interest in some of the Israeliyyat stories were supported by Islamic law. Abstrak Riwayat Israiliyyat mempunyai beberapa impak negatif yang boleh ditemui dalam kitab-kitab Tafsir al-Quran. Pelbagai usaha memurnikan dan membersihkan tafsiran-tafsiran ayat al-Quran dari fahaman yang tidak menepati kemurnian aqidah dan tata susila telah giat dijalankan sejak dahulu lagi. Lalu kajian ini dijalankan untuk mengetahui tahap pengetahuan dan pemahaman para pensyarah terhadap riwayat Israiliyyat yang tersebar, mengenal pasti sejauh mana tahap kesedaran para pensyarah akan bahaya dan kepentingan riwayat Israiliyyat tersebut, dan menilai bagaimana cara mereka menyampaikan riwayat Israiliyyat tersebut khususnya riwayat yang menjejas akidah. Metod kajian menggunakan kaedah kajian lapangan yang melibatkan responden seramai 101 pensyarah daripada lima institut pengajian tinggi awam dan swasta iaitu Univesiti Sains Islam Malaysia (USIM), Universiti Islam Antarabangsa Malaysia (UIAM), Universiti Kebangsaan Malaysia (UKM), Universiti Malaya (UM) dan Kolej Universiti Islam Antarabangsa Selangor (KUIS). Dapatan kajian menunjukkanbahawa kesedaran dikalangan pensyarah akan bahaya Israiliyyat dapat dikenal pasti, meskipun mereka mendapati ada beberapa kepentingan dalam sebahagian riwayat Israiliyyat yang disokong oleh syariat Islam.