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This paper examines the role of Bishop Fulton Sheen in the popularization of Freudian psychoanalysis in the United States during the 1940s and 50s. Social historians argue that Freudian ideas were pervasive in American culture during this period. While their claim speaks mainly to the impact of psychoanalysis on the cultural elite and college educated, they also suggest that Freudian ideas affected ordinary men and women. In the former case, the group impacted is small and not representative of the population as a whole; in the latter, the evidence is sparse and impressionistic. Neglected in their consideration is the influence of Fulton Sheen whose opinions on Freud reached an audience of 30,000,000 during the height of the popularity of his TV show, Life is Worth Living. Sheen's audience was more inclusive and representative of mainstream America. The negative and highly cautionary view of psychoanalysis he presented to many Americans was contrary to that which was promoted to and embraced by many of the college educated and likely shaped both their views of Freud and psychoanalytic therapy. [ABSTRACT FROM AUTHOR]

This paper reconsiders the work of the Scottish biologist, sociologist, and town planner Patrick Geddes and his most famous intellectual disciple: the American independent scholar Lewis Mumford. It is argued that existing interpretations of their work, ranging from a dismissal of the two men as eccentric polymaths to the speculative emphasis on the importance of psychological theories in Mumford's oeuvre, are fundamentally flawed. Examining their writings and the letters they exchanged during their 17-year correspondence, this paper shows that the only way we can appreciate the scholarly conventions underpinning Geddes's and Mumford's work, as well as the context in which it was produced, is by looking to the principles of classical sociological theory. © 2008 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

In 1947, the Scottish Council for Research in Education and the Population Investigation Committee conducted a survey of Scottish schoolchildren, exploring the relations between tested intelligence and fertility. The survey was not only significant for its size, measuring the IQ of all 11-year-olds at school on the day of testing, some 80,805 children, but also because it was a repeat survey. Its purpose was to establish whether the intelligence of the population had declined because of the negative correlation between IQ and family size. The paper will explore how the impetus for the 1947 survey came from attempts to revive the fortunes of the eugenics movement, based upon the interdisciplinary study of population. While most expected the study to provide evidence of a decline in intelligence, it revealed an increase. This was in spite of a continuing process of differential fertility. This paper will explore the influence of these results, described as a “paradox,” upon the future development of the eugenics movement and the sciences of population. While for many, the results were seen to have completely, and thankfully, undermined eugenic fears of degeneration, the supposed “resolution” of the paradox in 1962 provided the basis of a meritocratic and optimistic “new eugenics” that sought to reunite social and biological scientists concerned with human betterment in Britain and the United States. © 2007 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper examines Franz Boas as an aspiring professional geographer during the 1880s: his Baffin Land research, his publications, his participation in geography organizations, and his struggle to attain a university appointment in geography. Frustrated by a seeming lack of opportunity for advancement in Germany, Boas explored career opportunities as a geographer in America and launched a series of unsuccessful but meaningful attempts to dominate the intellectual direction of American geography. Finally, the article reviews the circumstances surrounding Boas's appointment as an anthropologist at Clark University in 1889. Through examining Boas's own words and actions, the paper demonstrates that his professional identification with geography was lengthier and stronger than earlier accounts have suggested. It also critiques the myth of a Baffin Land “conversion” to anthropology, and delineates the circumstances of his shift from German human geography to his Americanist recasting of anthropology after 1889. © 2004 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This article examines the intellectual and institutional factors that contributed to the collaboration of neuropsychiatrist Warren McCulloch and mathematician Walter Pitts on the logic of neural networks, which culminated in their 1943 publication, “A Logical Calculus of the Ideas Immanent in Nervous Activity.” Historians and scientists alike often refer to the McCulloch–Pitts paper as a landmark event in the history of cybernetics, and fundamental to the development of cognitive science and artificial intelligence. This article seeks to bring some historical context to the McCulloch–Pitts collaboration itself, namely, their intellectual and scientific orientations and backgrounds, the key concepts that contributed to their paper, and the institutional context in which their collaboration was made. Although they were almost a generation apart and had dissimilar scientific backgrounds, McCulloch and Pitts had similar intellectual concerns, simultaneously motivated by issues in philosophy, neurology, and mathematics. This article demonstrates how these issues converged and found resonance in their model of neural networks. By examining the intellectual backgrounds of McCulloch and Pitts as individuals, it will be shown that besides being an important event in the history of cybernetics proper, the McCulloch–Pitts collaboration was an important result of early twentieth-century efforts to apply mathematics to neurological phenomena. © 2002 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper examines the social thought of University of Wisconsin professors Richard T. Ely, John R. Commons, and Edward A. Ross during World War I. Like many of their fellow scholars, these three were actively involved in the pro-war effort. Although their support for the war was strongly conditioned by personal and occupational considerations, the impact of their wartime service was not restricted to those realms. Their social thought, which they impressed into service explaining and justifying the war, was itself altered in subtle and sometimes surprising ways by the forceful positions they took on the political, economic, and racial significance of the conflict. © 2001 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper looks at the program for social psychology presented by Floyd Allport in his Social Psychology of 1924. It contextualizes Allport's program in terms of intellectual currents of the time and the views of his teachers at Harvard University, specifically the philosopher Ralph Barton Perry and the psychologists Edwin B. Holt and Hugo Münsterberg. Finally, the paper analyzes responses to Allport's program at the time and later, retrospective responses. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper attempts to establish the historical context for the development and publication of Gordon Allport's text, The Nature of Prejudice, and by so doing illustrate the importance of historicizing psychological social psychology. The Nature of Prejudice was, in part, the cumulative result of a decade of Gordon Allport's classroom teaching in a new interdisciplinary unit at Harvard, the Department of Social Relations. This paper chronicles key elements of Allport's course —“Prejudice and Intergroup Conflict”—from 1944 to the mid-1950s. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

The article announces that doctoral student Shayna Fox Lee has been awarded the 2017 Cheiron Young Scholar Award for her paper "Psychology's Own Mindfulness: Ellen Langer, the Rise of Scientific Interest in Buddhist Practices, and the Social Politics of Helping Individuals Help Themselves."

What are unconscious inferences in psychology? This article investigates their journey from the early philosophical psychology of Wilhelm Wundt (1832–1920) to the experimental psychology of the American pragmatist Charles S. Peirce (1839–1914). Peirce's reception of Wundt's early works situates him in an international web of 19th‐century experimental psychologists and its reconstruction opens new perspectives on the relation between philosophy, psychology, and epistemology. Moreover, this reception testifies to a heretofore overlooked strand of influence of Wundt on North American experimental psychology. The notion of unconscious inferences, of which Hermann von Helmholtz is usually considered the chief exponent, becomes the backbone of Peirce's theory of perception mostly because of the affinity between Wundt's early philosophy of mind and Peirce's logic‐mediated approach to psychology. [ABSTRACT FROM AUTHOR]

The scientific career of eminent experimentalist and psychological tester James McKeen Cattell (1860-1944) began at the Johns Hopkins University during the year (1882-1883) he held the university's Fellowship in Philosophy. This article opens by sketching the scope of Cattell's lifetime achievement and then briefly reviews the historical attention that his life and career has attracted during the past few decades. It then outlines the origins and evolution of Cattell's 'scientific ideology,' traces the course of events that led to his fellowship, reviews his earliest studies at Johns Hopkins, and analyzes in some detail his initial laboratory successes. These laid the groundwork for his later distinguished work as a psychological experimentalist, both in Europe and America. It concludes, however, that even as Cattell's early experimental achievements impressed others, the personal arrogance he exhibited during his year in Baltimore served to alienate him from his colleagues and teachers. Over the long run, this arrogance and his often-antagonistic approach to others continued to color (and even shape) his otherwise distinguished more than 50-year scientific career. [ABSTRACT FROM AUTHOR]

The paper identifies and examines various multiple renditions of the so-called Weber Thesis of an historical association and convergence between ascetic Protestantism, above all Calvinism, and the emergence and development of modern capitalism as an economic spirit and system. Specifically, it detects at least four different versions and formulations or interpretations, thus casting doubt in the common view of the Weber Thesis as a single and monolithic theory or hypothesis. The paper also considers the status of the multiple versions of the Weber Thesis in post-Weberian and contemporary sociology and related disciplines like economics and history. It concludes that the weaker, relaxed renditions of the Weber Thesis have attained a greater success and more endured in contemporary social science than have its stronger, stricter versions. [ABSTRACT FROM AUTHOR]

Presents a list of books on behavioral sciences. "The Matching Law: Papers in Psychology and Economics," by Richard J. Herrnstein; "Mind and Brain Sciences in the 21st Century," edited by Robert L. Solso; "Psychosocial Factors in Pain: Critical Perspectives," edited by Robert J. Gatchel and Dennis C. Turk; "The Oversocialized Conception of Man," Dennis H. Wrong; "Civilization and Its Discontents: An Anthropology for the Future?," by Thomas Parisi.

Presents news briefs on events relating to Social Sciences. Introduction of the Social Science Research Council Archives; Information on the Fifteenth Annual Meeting of Cheiron-Europe, held August 30-September 3, 1996; Details on the European Association for the History of Psychiatry.

This paper presents an account of four Japanese men, three of whom had an audience with Freud and who, with differing experiences and ambitions, returned to Japan to practice and develop psychoanalysis. Only two received any formal training, and two were strongly influenced by Buddhist thought. Freud gave no clear sign as to whom to appoint as leader, leaving the situation unsettled. This may have contributed to the continuing split and rivalry between groups, a split which was not resolved until the formation of the Japanese Psychoanalytic Society for trained analysts and the Association for interested laymen in the 1950s. From the beginning the development of psychoanalysis in Japan was informed by a paradox: the need to get Freud's approval and hence appear orthodox, while assimilating some of the concepts to the dictates of the culture. © 1997 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper explores the development and subsequent transformation of a “radical” professional model in American psychology. Its focal point is Goodwin Watson and the Society for the Psychological Study of Social Issues (SPSSI), an organization Watson helped found in 1936. During the Depression, he and many of his SPSSI colleagues called upon psychologists to abandon value neutrality and political disinterestedness in favor of an explicit set of social democratic goals and left-wing political alliances. Government service and political persecution during World War II led Watson to conclude that his Depression-era calls for sweeping change in psychology had neglected a number of significant political dimensions. Of particular importance was the problematic interface between psychological expertise and policy formation. In response to this concern, Watson encouraged the development of the now familiar model of the psychologist as a disinterested purveyor of value-neutral expertise. © 1997 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

The article presents the development in the field of psychology as of October 1990. From October 24-26, 1990 the Netherlands Institute of Mental Health will hold a conference in Leiden, Netherlands, to stimulate the international exchange of scientific knowledge, information, and experience and to give a new impetus to the pursuit of mental health as well as to present current research. The National Women's Studies Association awards several scholarships and fellowships to graduate students and other scholars.

In this interview with historian of psychology Saulo de Freitas Araujo, we discuss the aims, challenges, and functions of a new book series in which classic psychological works are translated into Portuguese. The interview highlights the importance of the accessibility of primary source documents to psychology education. [ABSTRACT FROM AUTHOR]

The convergence of dance art and therapeutic culture engendered the development of dance-movement therapy in the mid to late 20th century internationally. This article traces the sociopolitical, institutional, and aesthetic influences that coalesced in this process by contrasting histories of dance-movement therapy in Hungary and in the United States. The professionalization dance-movement therapy, through which it established its own theory, practice, and training institutions, occurred first in the United States in the late 1940s. Modern dancers in the United States began to conceptualize their activity as therapeutic, and the dancer as a (secular) healer, a therapist. The influx of therapeutic concepts into the field of dance is viewed as an example of therapeutic discourse permeating various areas of life in the 20th century. The Hungarian case provides a contrasting history of therapeutic culture, one that deviates from the predominant view of the phenomenon as a product of the global spread of Western modernization and the growth of free-market capitalism. Hungarian movement and dance therapy indeed developed independently from its American predecessor. Its history is intimately tied to the sociopolitical context of state-socialist period, particularly to the institutionalization of psychotherapy in public hospitals, and to the adaptation of Western group psychotherapies within the informal setting of the "second public sphere." The legacy of Michael Balint and the British object-relations school provided its theoretical framework. Its methodology was rooted in postmodern dance. The methodological differences between American dance-movement therapy and the Hungarian method reflects the shift in dance aesthetics that occurred internationally between 1940 and 1980s., (© 2023 The Authors. Journal of The History of the Behavioral Sciences published by Wiley Periodicals LLC.)

The first law providing for the permanent, involuntary institutionalization of "feeble‐minded" individuals was passed in Illinois in 1915. This bill represented the first eugenic commitment law in the United States. Focusing on the consequences of this 1915 commitment law within the context of intelligence testing, eugenics, and the progressive movement, this paper will argue that the then newly devised Binet–Simon intelligence test facilitated the definition and classification of feeble‐mindedness that validated feeble‐mindedness theory, enabled the state to legitimize the eugenic diagnosis and institutionalization of feeble‐minded individuals, and especially empowered psychologists to carve out a niche for themselves in the courtroom as "experts" when testifying as to the feeble‐mindedness of individuals. [ABSTRACT FROM AUTHOR]

To date, historians of psychology have largely ignored the role of academic publishing and the editorial policies of the late nineteenth century. This paper analyzes the role played by academic publishing in the history of psychology in the specific case of France, a country that provides a very interesting and unique model. Up until the middle of the 1890s, there was no collection specifically dedicated to psychology. Alfred Binet was the first to found, in 1897, a collection of works specifically dedicated to scientific psychology. He chose to work with Reinwald-Schleicher. However, Binet was soon confronted with (1) competition from other French publishing houses, and (2) Schleicher's management and editorial problems that were to sound the death knell for Binet's emerging editorial ambitions. The intention of this paper is to encourage the efforts of the pioneers of modern psychology to have their work published and disseminated. [ABSTRACT FROM AUTHOR]

In 1962, anthropologist Carleton Coon argued in The Origin of Races that some human races had evolved further than others. Among his most vocal critics were geneticist Theodosius Dobzhansky and anthropologist Ashley Montagu, each of whom had known Coon for decades. I use this episode, and the long relationships between scientists that preceded it, to argue that scientific research on race was intertwined not only with political projects to conserve or reform race relations, but also with the relationships scientists shared as colleagues. Demarcation between science and pseudoscience, between legitimate research and scientific racism, involved emotional as well as intellectual labor. [ABSTRACT FROM AUTHOR]

Eleanor Gibson and Richard Walk's famous visual cliff experiment is one of psychology's classic studies, included in most introductory textbooks. Yet the famous version which centers on babies is actually a simplification, the result of disciplinary myth-making. In fact the visual cliff's first subjects were rats, and a wide range of animals were tested on the cliff, including chicks, turtles, lambs, kid goats, pigs, kittens, dogs, and monkeys. The visual cliff experiment was more accurately a series of experiments, employing varying methods and a changing apparatus, modified to test different species. This paper focuses on the initial, nonhuman subjects of the visual cliff, resituating the study in its original experimental logic, connecting it to the history of comparative psychology, Gibson's interest in comparative psychology, as well as gender-based discrimination. Recovering the visual cliff's forgotten menagerie helps to counter the romanticization of experimentation by focusing on the role of extrascientific factors, chance, complexity, and uncertainty in the experimental process. [ABSTRACT FROM AUTHOR]

This paper critically scrutinizes accounts of Robert Owen's life and works focusing on his purported "utopianism" and his supposedly deficient "socialism." It suggests that such positions have relied on questionable assertions about the potential of particular modes of social transformation, and a failure to acknowledge the distinction Owen makes between the practical arrangements necessary to begin the process of transformation, and those arrangements that would ultimately prevail in "the new moral world." It also argues that such accounts may contribute to the development of fatalistic narratives surrounding cooperative values and projects involving strategic compromise. In response, the paper reconsiders the significance of Owen through the lens of a "strategic presentism" that considers how Owen's ideas can be thought of as significant contributions to theorizing social transformation. [ABSTRACT FROM AUTHOR]

In the wake of the critical reorientation in the historiography of psychology, a number of scholars challenged the one‐sided structuralist and positivist interpretation of Wilhelm Wundt's work. This paper aims at contributing to these recent efforts, by providing an analysis of the way in which Wundt's apperceptionism conditioned his account of the relation between thought and speech, and by extrapolation, of disorganized thought and speech. While Wundt's pivotal role in the development of the psychology of language is relatively well‐known, discussions on this part of his theorizing tend to focus exclusively on his gestural or motor account of language. This obliterates the complex theoretical background of Wundt's theory of language and speech, as well as its systematic place within his psychological system. Highlighting this neglected dimension of Wundt's theorizing, however, could open up a new horizon of pressing research questions in the historiography of psychology. [ABSTRACT FROM AUTHOR]

Major depressive disorder is the most common mood disorder in the United States today and the need for adequate treatment has been universally desired for over a century. Harry Harlow, famous for his research with rhesus monkeys, was heavily criticized when he undertook his controversial experiments trying to find a solution for depression in the 1960s–1970s. His research, however, did not just evolve gradually from his earlier research into learning and into love. Recently disclosed hand‐written notes show, for the first time, the severity of Harlow's depressions as he wrote in detail about his feelings and thoughts during his stay in a mental hospital in 1968. In these notes, Harlow repeatedly vowed to put every effort into finding a cure for depression. This may, for a large part, explain why he did not stop his rigorous animal experiments where critics argue he should have, and he eventually managed to book positive results. [ABSTRACT FROM AUTHOR]

This article explores what it means to work with decontextualized or mysterious archival traces within collections that already contain obscured provenance. In particular, it compels us to consider what a single object can tell us about the individual, Dr. Magnus Hirschfeld, and what it can teach us about the larger queer community from which it may have originated. Astrology, the occult, and new forms of spirituality proliferated in Weimar Germany, emerging from the late 19th century psy sciences and evolving within Berlin's urban landscape. The extent to which these occult and alternative pathways held a queer dimension is unknown, but not improbable. [ABSTRACT FROM AUTHOR]

The report from the July 2012 second joint meeting in Montreal, Canada of the International Society for the History of the Behavioral and Social Sciences and the European Society for the History of the Human Sciences is presented. Topics of presentations include the historiography of behavioral sciences in the post-World War II period, biography of both physicians and patients in psychology, and the British Child-Study Societies from 1889 to 1927. Presenters included historians Alice White, Gina Perry, and Maarten Derksen.

This paper examines some of the debates over maternal instinct in France under the Third Republic. It focuses on the work of three naturalists (Fabre, Perrier, and Giard) and shows how these scientists shaped, reinforced, or challenged feminine identities as well as a number of sexual social conventions making constant reference to the natural as their authority. This paper highlights these scientists' views on womanhood and maternity and their stances on contemporary feminist discourses as well as seeking to establish the extent to which these views and stances influenced their scientific discourses and practices. It also aims to demonstrate the interpenetration of science and policy, not only in terms of the transfer of political concepts into the scientific domain (and back again), but also as a joint construction process, which produced a new political and natural order in nineteenth century France. [ABSTRACT FROM AUTHOR]

The utility of the dog as a mine detector has divided the mine clearance community since dogs were first used for this purpose during the Second World War. This paper adopts a historical perspective to investigate how, why, and to what consequence, the use of minedogs remains contested despite decades of research into their abilities. It explores the changing factors that have made it possible to think that dogs could, or could not, serve as reliable detectors of landmines over time. Beginning with an analysis of the wartime context that shaped the creation of minedogs, the paper then examines two contemporaneous investigations undertaken in the 1950s. The first, a British investigation pursued by the anatomist Solly Zuckerman, concluded that dogs could never be the mine hunter's best friend. The second, an American study led by the parapsychologist J. B. Rhine, suggested dogs were potentially useful for mine clearance. Drawing on literature from science studies and the emerging subdiscipline of 'animal studies,' it is argued that cross-species intersubjectivity played a significant role in determining these different positions. The conceptual landscapes of Zuckerman and Rhine's disciplinary backgrounds are shown to have produced distinct approaches to managing cross-species relations, thus explaining how diverse opinions on minedog can coexist. In conclusion, it is shown that the way one structures relationships between humans and animals has profound impact on the knowledge and labor subsequently produced, a process that cannot be separated from ethical consequence. [ABSTRACT FROM AUTHOR]

The article offers information on a joint conference of the European Society for the History of Human Sciences and the International Society for the History of Behavioural and Social Sciences, which will be held in Barcelona, Spain from June 27 to July 1, 2016.

Abstract: If his relationship to Sigmund Freud's psychoanalysis has been widely acknowledged, Claude Lévi‐Strauss’ rapport with C.G. Jung's analytical psychology remains quite obscure. While secondary commentary has been abundant, its approach has above all been intertextual, to the detriment of a rigorously historical reading. Even if certain arguments put forward by supporters of so‐called “influence” deserve to be taken into account, especially because they highlight Lévi‐Strauss ambiguities and paradoxes toward Jung, this paper provides proof that a precise reading of the texts, with the help of recent studies on the intellectual genesis of Lévi‐Strauss, lead to reject the thesis of an unstated debt owed by the French anthropologist to the Zurich psychologist. [ABSTRACT FROM AUTHOR]

Abstract: This paper presents a historical analysis of the genesis, context, and function of “Operative Psychology,” a little‐known branch of applied psychology developed by employees of the Ministry of State Security in the German Democratic Republic. For 25 years, theories and practices of Operative Psychology were taught to elite agents at the Juridical Academy in Potsdam, introducing them to various “silent” psychological techniques of persuasion, interrogation, and repression. After highlighting the economic and political context that increased the need for “silent” techniques of observation and repression, an overview of the topics that were taught and researched at the chair for Operative Psychology is given. Examples of how these techniques were put into practice are provided and the consequences for the victims of Operative Psychology are discussed. Furthermore, commonalities and differences between Operative Psychology and the use of psychological torture by the CIA during the “war on terror” are discussed and questions regarding the relation between methodological and moral strategies of justification are addressed. [ABSTRACT FROM AUTHOR]

In 1884 Samuel Butler published a collection of essays entitled Remarks on George Romanes' Mental Evolution, where he attempted to show how Romanes' idea of mental evolution presented similarities with his theory of unconscious memory. By looking at Romanes' work through Butler's writing, this article will reevaluate some aspects of their works regarding the complex debate about memory, heredity, and instinct. This paper will explore the main differences and similarities between Romanes' science and Butler's writing on science both in terms of their ideas and contents. It will then look into their different professional relationships with Darwin and how this determined the professional and public reception of their theories. [ABSTRACT FROM AUTHOR]

Recently, attention has been drawn toward an overlooked and nearly forgotten personality type: the ambivert. This paper presents a genealogy of the ambivert, locating the various contexts it traversed in order to highlight the ways in which these places and times have interacted and changed-ultimately elucidating our current situation. Proposed by Edmund S. Conklin in 1923, the ambivert only was meant for normal persons in between the introvert and extravert extremes. Although the ambivert could have been taken up by early personality psychologists who were transitioning from the study of the abnormal to the normal, it largely failed to gain traction. Whether among psychoanalysts, psychiatrists, or applied and personality psychologists, the ambivert was personality non grata. It was only within the context of Eysenck's integrative view of types and traits that the ambivert marginally persisted up to the present day and is now the focus of sales management and popular psychology. [ABSTRACT FROM AUTHOR]

The invention of victimization surveys is often presented as a synthesis of the two theoretical attitudes that, supposedly, dominated the 1960s debate over official crime statistics: realism and social constructionism. This paper turns this genesis story on its head. Using original archives, I argue that victimization surveys responded to organizational opportunities in the field of applied research. It was only after the fact that two of their architects seized the debate on crime measurement to broadcast their invention. In so doing they strategically recast the terms of this debate into a binary division between two antithetical social ontologies. This case is used to discuss how social scientists come to reinterpret and misunderstand their history. [ABSTRACT FROM AUTHOR]

This paper investigates the history of the Royal Prussian Phonographic Commission, a body that collected and archived linguistic, ethnographic, and anthropological data from prisoners-of-war (POWs) in Germany during World War I. Recent literature has analyzed the significance of this research for the rise of conservative physical anthropology. Taking a complementary approach, the essay charts new territory in seeking to understand how the prison-camp studies informed philology and linguistics specifically. I argue that recognizing philological commitments of the Phonographic Commission is essential to comprehending the project contextually. My approach reveals that linguists accommodated material and contemporary evidence to older text-based research models, sustaining dynamic theories of language. Through a case study based on the Iranian philologist F. C. Andreas (1846-1930), the paper ultimately argues that linguistics merits greater recognition in the historiography of the behavioral sciences. [ABSTRACT FROM AUTHOR]

The concept of evidence has become central in Western healthcare systems; however, few investigations have studied how the shift toward specific definitions of evidence actually occurred in practice. This paper examines a historical case in psychiatry where the debate about how to define evidence was of central importance to nosological decision making. During the fourth revision of the Diagnostic and Statistical Manual of Mental Disorders a controversial decision was made to exclude postpartum depression (PPD) as a distinct disorder from the manual. On the basis of archival and interview data, I argue that the fundamental issues driving this decision were related to questions about what constituted suitable hierarchies of evidence and appropriate definitions of evidence. Further, although potentially buttressed by the evidence-based medicine movement, this shift toward a reliance on particular kinds of empirical evidence occurred when the dominant paradigm in American psychiatry changed from a psychodynamic approach to a research-based medical model. [ABSTRACT FROM AUTHOR]

Bayesian rationality is the paradigm of rational behavior in neoclassical economics. An economic agent is deemed rational when she maximizes her subjective expected utility and consistently revises her beliefs according to Bayes's rule. The paper raises the question of how, when and why this characterization of rationality came to be endorsed by mainstream economists. Though no definitive answer is provided, it is argued that the question is of great historiographic importance. The story begins with Abraham Wald's behaviorist approach to statistics and culminates with Leonard J. Savage's elaboration of subjective expected utility theory in his 1954 classic The Foundations of Statistics. The latter's acknowledged fiasco to achieve a reinterpretation of traditional inference techniques along subjectivist and behaviorist lines raises the puzzle of how a failed project in statistics could turn into such a big success in economics. Possible answers call into play the emphasis on consistency requirements in neoclassical theory and the impact of the postwar transformation of U.S. business schools. [ABSTRACT FROM AUTHOR]

In post-Sputnik America, when many policymakers and social scientists feared the Soviet Union had a technological advantage over the United States, assessing the relative importance of patents for inventive activity and examining whether scientific research constituted a public good were paramount concerns. The neoliberals of the University of Chicago and the planners of the Cowles Commission both spoke to these issues. This paper sheds light on their views on patents and public goods in the late 1950s and early 1960s by examining representatives of Cowles and Chicago, Kenneth Arrow and Ronald Coase, respectively. Furthermore, it evaluates whether their views on patents and public goods clashed with the interests of RAND, at which both Arrow and Coase worked at some point during this time period. The paper argues that the Chicago–neoliberal position of Coase undermined the interests of RAND, while the Cowles–planning conclusions of Arrow furthered those interests. [ABSTRACT FROM AUTHOR]

The post-World War II era was one of great triumph for American linguists-and yet linguistics is all but absent from the historical literature on postwar social science. This paper aims to illuminate this curious situation: to understand its provenance, evaluate its merits, and contextualize it broadly. I argue that the historiographic lacuna results from two factors: (1) the opt-out of linguists from the wider American social science community, and (2) historical-developmental and -orientational factors that stand linguistics apart from the social science mainstream. The resultant isolation of linguistics has led to a parallel isolation in the historical literature. Ultimately, this paper poses a pivotal and timely question: How is the postwar social science space construed within the existing historiographic framework, and how should it be construed in order to maximize understanding? I propose a rethink of the received historiography centered on intellectual transformations and cross-disciplinary integration. © 2011 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper has two aims. The first is to shed light on a remarkable archival source, namely survey responses from thousands of American psychologists during the 1960s in which they described their contemporary research practices and discussed whether the practices were 'ethical.' The second aim is to examine the process through which the American Psychological Association (APA) used these survey responses to create principles on how psychologists should treat human subjects. The paper focuses on debates over whether 'deception' research was acceptable. It documents how members of the committee that wrote the principles refereed what was, in fact, a disagreement between two contemporary research orientations. The paper argues that the ethics committee ultimately built the model of 'the resilient self' into the APA's 1973 ethics code. At the broadest level, the paper explores how prevailing understandings of human nature are written into seemingly universal and timeless codes of ethics. © 2010 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

The rise of the institutionalist school of economics, in the 1910s and 1920s, has recently been given the historical attention it deserves. However, historical studies of the school have left two questions unanswered. First, to what extent was the institutionalist's interest in academic psychology (frequently declared in their meta-economic writings) realized in their economic writings? Second, what evidence of a fruitful collaboration with institutional economics can be found in the work of psychologists? In this paper I consider the meta-economic statements of three key institutionalists, Wesley C. Mitchell, John M. Clark, and Walton H. Hamilton, and two key economic works by Mitchell and Clark. I contend that these works show little systematic engagement of academic psychology. A study of psychological literature of the period yields the same conclusion; in particular, industrial psychology did not come into fruitful contact with institutional economics, despite the parallel interests of the two fields and their parallel rise after World War I. © 2010 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

In this paper I explore the significance of the initial decade of Robert K. Merton's graduate and professional career, from 1931, when he entered the new doctoral program in sociology at Harvard, until 1939, when he joined the Department of Sociology at Tulane University as an associate professor and acting chairperson. Drawing on archival sources, as well as the professional literature, I examine how Merton engaged the exceptionally rich, interdisciplinary context of Harvard in the 1930s, including both interpersonal networks and diverse intellectual perspectives. In particular, I identify connections between Merton's early writing, “oral publications” and teaching, and three locally developed and dominant paradigms of sociology. Following an assessment of the influence of Merton's works published from 1934 to 1939, I trace continuities between Merton's achievements at Harvard and his subsequent teaching and research at Tulane and Columbia. I conclude that a fuller appreciation of Merton's “less noticed” decade in Cambridge is indispensable for understanding his overall career, and that it clarifies linkages across sociological work at three universities in the mid-twentieth century. © 2010 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

Conventional history of the predominant, research-based model of business education (RBM) traces its origins to programs initiated by the Ford Foundation after World War II. This paper maps the elite network responsible for developing behavioral science and the Ford Foundation agenda. Archival records of the actions taken by central nodes in the network permit identification of the original vision statement for the model. Analysis also permits tracking progress toward realizing that vision over several decades. Behavioral science was married to business education from the earliest stages of development. The RBM was a fundamental promise made by advocates for social science funding. Appraisals of the model and recommendations for reform must address its full history, not the partial, distorted view that is the conventional account. Implications of this more complete history for business education and for behavioral theory are considered. © 2009 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

The article offers a background of the social scientist and education scholar Benchara Branford as well as an introduction to a body of historical material that illuminates the ideas presented in his published works. A biographical profile of Branford is given, noting his education, his early career, and his professional accomplishments. An overview of the primary themes in his published works is also given. The discovery of a 1913 unpublished manuscript of Branford's work is also cited and discussed.

The focus of this article is the mind–body problem in mainstream modern psychology examined from a decolonial perspective. The construction of the idea of the separation of mind and body is a seminal point of division of labor in the history of modern capitalism. This division perpetuated by the mind–body dualism idea was necessary to justify the enslavement of some and employment to others. Colonization processes have had profound importance on the mind, feelings, behaviors, and political settings. Throughout its history, the subject treated in EuroAmerican psychology has sought to deal with the mind–body problem as an individual, a separate entity, not as part of the psyche as a whole. A new perspective where the mind and body play an intertwined role is necessary considering subjectivity in a cultural‐historical approach. The subjective level is defined by the unification between symbolical and emotional cultural processes. The body (emotions) operates in conjunction with the culture and, when amalgamated, constitutes what we entitle as subjectivity. An ontology defines the assumptions that lie under a cosmovision and sustains a way of seeing, feeling, thinking, and acting with oneself, others, and the whole living world. It is what defines the real. The trajectory of this paper is an invitation to shed light from a decolonial perspective on social inequality concerning the present crises of humanity. The consequences of social inequality expressed today indicate the difficulties created by the dichotomy of mind and body. [ABSTRACT FROM AUTHOR]

From the 1940s through the 1970s, articles in popular magazines and newspapers presented B. F. Skinner in a wide array of guises, from educational revolutionary and utopian to totalitarian and fascist. Understanding these diverse, and often contradictory, portrayals requires a consideration of the social and political discourses in which they were embedded. In this paper, I suggest that reports of Skinner's work were influenced by a number of cultural categories, from the better living campaign of the 1950s, to the counterculture crusade of the late 1960s. Through this examination, a multifaceted rendering of Skinner's public image that takes into account the nature of his work, the context in which it was produced, and the culture in which it was received is revealed. I propose that the received view of Skinner as maligned behaviorist actually obscures the complexity of his relationship with psychology's public throughout this period. © 2003 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]