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This article documents the beginning of the intellectual companionship between the founder of ethnomethodology, Harold Garfinkel, and Edward Rose, who is most often associated with his program of "ethno‐inquiries." I present results from archival research focusing on the contacts and collaborations between Rose and Garfinkel in the years 1955–1965. First, I describe the review process for Rose and Felton's paper, submitted to the American Sociological Review in 1955, which Garfinkel reviewed and after Rose's rebuttal recommended for publication. The paper induced Garfinkel to write an extensive commentary that has remained unpublished. Second, I discuss the 1958 New Mexico conference sponsored by the Air Force, which was an opportunity for Rose and Garfinkel to work together on topics related to common‐sense knowledge and scientific knowledge. Third, I give an overview of the ethnomethodological conferences in 1962 and 1963, supported by an Air Force grant written collaboratively by Rose and Garfinkel. Here I focus primarily on Rose's research on "small languages," which stimulated many discussions among the early ethnomethodologists. Rose's work and exchanges with Garfinkel demonstrate the former's affinity for miniaturization as a research approach and search for ways to empiricize topics of sociological theory in locally observable settings. [ABSTRACT FROM AUTHOR]

Historians of sociology have long recognized the Protestant ambience within which the discipline emerged in the United States. Autobiographies elicited by L. L. Bernard in the 1920s and 1930s provide insight into the impact of this background on early American sociologists. In addition to confirming the importance of mainstream Protestantism, the autobiographies reveal a multitude of identity strategies adopted by those who came to call themselves sociologists. In negotiating the relation of religious and secular spheres, some abandoned religion en route to a sociological career. Others became sociologists of religion, separated value-laden (religious) aspects of their lives from value-neutral (sociological) endeavors, created a sociologically informed mode of Protestantism, or molded a Protestant sociology. [ABSTRACT FROM AUTHOR]

This paper examines the Chicago sociologist William F. Ogburn's (1886–1959) views about technological unemployment, which were intimately connected to his analysis of the social impacts of technological developments and resulting social problems due to cultural lag. We trace the development of his views as seen through his well‐known 1922 book, Social Change with Respect to Culture and Original Nature, his important contributions to the President's Research Committee on Social Trends (1933), and his lesser‐known pamphlets designed for a broader audience—Living with Machines (1933), You and Machines (1934), and Machines and Tomorrow's World (1938). He used these pamphlets to educate the public about the dangers of new machines and technological unemployment. In doing so, he drew upon sociological analysis in his professional scholarly writings and his long‐standing personal interests in social betterment and social reform. Our analysis also calls into question the adequacy of existing scholarship on Ogburn that has emphasized his commitment to a statistical, dispassionate, and "objectivist" approach to social science research. We call for a revised, richer, and more complex view of Ogburn's work and legacy as one of the nation's leading social scientists during the first half of the 20th century. [ABSTRACT FROM AUTHOR]

This paper investigates the intellectual biography of the American philosopher and anthropologist Lawrence Krader (1919-1998) as a contribution to the sociology of intellectuals and history of ideas. We trace Krader's career trajectory to his intellectual self-concept, his scholarly and political worldviews, and his financial independence. Krader entertained a self-concept of a lone pioneer that led him to reject the competition for attention as highlighted in the current literature, dominated as it is by an emphasis on field, habitus, the accumulation and reproduction of power, and symbolic capital. His self-concept and his happier financial circumstance kept him relatively aloof from key intellectual networks and narrow institutional constraints. Our paper seeks to combine the new sociology of ideas with its focus on institutions and networks with traditional Wissenssoziologie that emphasized the role of class, status, and worldviews to explain the rise and fall of theories and thinkers. [ABSTRACT FROM AUTHOR]

The paper identifies and examines various multiple renditions of the so-called Weber Thesis of an historical association and convergence between ascetic Protestantism, above all Calvinism, and the emergence and development of modern capitalism as an economic spirit and system. Specifically, it detects at least four different versions and formulations or interpretations, thus casting doubt in the common view of the Weber Thesis as a single and monolithic theory or hypothesis. The paper also considers the status of the multiple versions of the Weber Thesis in post-Weberian and contemporary sociology and related disciplines like economics and history. It concludes that the weaker, relaxed renditions of the Weber Thesis have attained a greater success and more endured in contemporary social science than have its stronger, stricter versions. [ABSTRACT FROM AUTHOR]

This paper proposes a new approach to the study of sociological classics. This approach is pragmatic in character. It draws upon the social pragmatism of G. H. Mead and the sociology of texts of D. F. McKenzie. Our object of study is Norbert Elias's On the Process of Civilization. The pragmatic genealogy of this book reveals the importance of taking materiality seriously. By documenting the successive entanglements between human agency and nonhuman factors, we discuss the origins of the book in the 1930s, how it was forgotten for 30 years, and how in the mid-1970s it became a sociological classic. We explain canonization as a matter of fusion between book's material form and its content, in the context of the paperback revolution of the 1960s, the events of May 1968, and the demise of Parsons' structural functionalism, and how this provided Elias with an opportunity to advance his model of sociology. [ABSTRACT FROM AUTHOR]

This paper reconsiders the work of the Scottish biologist, sociologist, and town planner Patrick Geddes and his most famous intellectual disciple: the American independent scholar Lewis Mumford. It is argued that existing interpretations of their work, ranging from a dismissal of the two men as eccentric polymaths to the speculative emphasis on the importance of psychological theories in Mumford's oeuvre, are fundamentally flawed. Examining their writings and the letters they exchanged during their 17-year correspondence, this paper shows that the only way we can appreciate the scholarly conventions underpinning Geddes's and Mumford's work, as well as the context in which it was produced, is by looking to the principles of classical sociological theory. © 2008 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper looks at the program for social psychology presented by Floyd Allport in his Social Psychology of 1924. It contextualizes Allport's program in terms of intellectual currents of the time and the views of his teachers at Harvard University, specifically the philosopher Ralph Barton Perry and the psychologists Edwin B. Holt and Hugo Münsterberg. Finally, the paper analyzes responses to Allport's program at the time and later, retrospective responses. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

According to Kant, all humans share a basic form of spatial representation—space is an ‘a priori intuition. ’ Durkheim felt that Kant's a priori stance blocked the kind of empirical inquiry that would show human spatial representation to be, on the contrary, quite diverse. Durkheim's claim raises the issues in intellectual history and philosophy addressed in this paper. First, the paper traces Durkheim's reading of Kant through the nineteenth-century French neo-Kantians Renouvier and Hamelin. Second, it argues that Kant's and Durkheim's projects are not, after all, genuine competitors. The result is to reassert the sharp distinction between epistemological and sociological approaches to spatial representation that Durkheim and others tried to collapse. [ABSTRACT FROM AUTHOR]

The paper examines the relationship between two seminal figures in American sociology, in terms of its contribution to the movement to establish the science within the academic world. Using archival data, the analysis shows how Edward A. Ross and Pitirim A. Sorokin became acquainted and subsequently collaborated to expand the intellectual horizons and institutional base of sociology. Their collaboration is understood as intergenerational solidarity, which the paper argues is fundamental to an understanding of both the past and the future of organized sciences. [ABSTRACT FROM AUTHOR]

This paper examines one aspect of early twentieth century debates over the meaning of scientific methodology and epistemology within the social sciences: the tendency of sociologists to invoke 'laboratory' as a multivalent concept and in reference to diverse institutions and sites of exploration. The aspiration to designate or create laboratories as spaces of sociological knowledge production was broadly unifying in early American sociology (1890-1930), even though there was no general agreement about what 'laboratory' meant, nor any explicit acknowledgment of that lack of consensus. The persistence of laboratory talk in sociology over decades reflects the power of 'laboratory' as a productively ambiguous, legitimizing ideal for sociologists aspiring to make their discipline rigorously scientific. [ABSTRACT FROM AUTHOR]

An increase in interest for German scientific psychology followed the rise of liberalism in late nineteenth-century Spain. This paper deals with Spanish scholars' endeavors to participate in German psychology: It outlines the intellectual and institutional background of Spanish preoccupation with German philosophy and psychology, and deals with the personal experience and testimony of two Spanish philosophers, Eloy Luis André and Juan Vicente Viqueira López, who traveled to Leipzig, Berlin, and Göttingen between 1909 and 1914 to gain firsthand experience in the nascent science of psychology in Germany at that time. © 2008 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

Edward A. Ross, a key figure in the early history of American sociology, developed a conceptualization of natural and social changes of the material environment that is virtually forgotten today. In this paper, these topics are discussed and located vis-à-vis Ross's intellectual contemporaries and their general take on the nature/society relationship. It is argued that ecological and sociological ideas in the early twentieth century influenced one another and, in the case of Ross, produced a perspective of social change that tried to include the dynamics of nature. © 2002 Wiley Periodicals, Inc. [ABSTRACT FROM AUTHOR]

This paper explores the disciplinary status of social psychology through an analysis of the history of the boundary relations of psychology, sociology, and social psychology. After outlining some research on the nature of scientific disciplines, on the role of rhetoric in the constitution of disciplines, and on “boundary work,” I consider the singular importance of social psychology as a discipline for the analysis of boundary relations, examining its units of analysis and its “disciplining.” The boundaries of the disciplines of social psychology were seen as fluid, contingent, local, and contestable, reflecting the thematic preoccupations, disciplinary origins, and meta-theoretical commitments of social psychologists, of the parent disciplines, and of those who represent disciplinary practices. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

In this paper an attempt is made to specify the original conception of the social dimensions of cognition, emotion and behavior—and of a distinctively social psychology—that was held by early American social psychologists, but abandoned by later generations of social psychologists committed to Floyd Allport's individualistic experimental program. Two influential forms of “individualism” in the work of Floyd Allport are distinguished and detailed. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper investigates three conflicting reconstructions of the historical relationship between personality and social psychology and addresses questions they raise regarding the subdisciplinary status of personality in the 1920s and the way in which the field gradually emerged as a separate area of psychology. Contesting claims that Floyd Allport first connected social psychology to a separate “branch” of personality psychology in the 1920s, I argue that he drew upon earlier work of psychologists and sociologists who treated personality as a central topic of social psychology. I compare Floyd Allport's views with those of Gordon Allport, who endeavored to establish personality as a separate subdiscipline. © 2000 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper uses previously untranslated excerpts from P. A. Sorokin's revolutionary journalism to reexamine the relationship between his scientific and nonscientific activities. Columns written in 1917 for the political daily Volya Naroda (The People's Will ) provide insight into Sorokin's early Russian period and also prefigure the later synthesis that he called Integralism. This article explains Sorokin's competing commitments to science and reformism in terms of the Russian intelligentsia's social role and concludes that Sorokin in America remained a more Russian figure than has been generally recognized. © 1999 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

This paper records the Polish aspects of P. F. Lazarsfeld's sociointellectual biography and examines his impact on Polish sociology. The analysis is divided into three chronological parts. In the 1930s, Lazarsfeld's empirical work inspired Polish sociologists in their studies on unemployment. In the late 1950s and 1960s, his model of empirical social research shaped the style of sociological practice in Poland. In the 1990s, some of Lazarsfeld's substantive contributions, mainly in the area of election studies, were taken up in Polish sociology. Lazarsfeld's influence on Polish sociology was conditioned by changes in Polish society and sociology, which is emphasized in this analysis. © 1998 John Wiley & Sons, Inc. [ABSTRACT FROM AUTHOR]

Reports developments related to behavioral science as of October 1993. Calls for papers announced by the American Association for the History of Medicine for the 1994 Annual Meeting; Venue of the World Congress of Sociology; Schedule of the meeting of the Society for the History of Alchemy and Chemistry.