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By exploring the hegemonic implications of the Jesuits’ presence in Iraq, this paper examines the geopolitics of desire and cultural dominance that schools may exercise as a representation of institutional power. The Jesuit endeavour in Iraq, including the formation of Baghdad College in the 1930s, is often romanticized and popularized as a true civilizing mission. Baghdad College is often treated as a fetishized commodity that needs to be de-romanticized if it is to be better understood in light of the historical and educational milieu of the time. In what ways can Baghdad College, for instance, be considered a representation of what Ashcroft, Griffiths and Tiffin refer to as ‘the locus classicus of [the] hegemonic process of control’? (2000, p. 63). This paper also argues that the Arab nationalistic movement of Al-Futuwa, which was gaining ground in the first half of the twentieth century, played a crucial role in subverting the hegemonic apparatus exercised by Baghdad College through the use of English and the appropriation of certain worldviews and narratives. [ABSTRACT FROM AUTHOR]

This paper considers two aspects of historiography about the 1967 Arab–Israeli war – American and Soviet foreign policy in the region – to better appreciate the Soviet role in the outbreak of hostilities, as well as how the war concretized the USA–Israel ‘special relationship’ and weakened American–Arab relations. Relying especially on research from the Lyndon Johnson Presidential Library and Foreign Relations of the United States (FRUS), this paper argues that Soviet officials had little interest in pursuing measures to prevent war during the prewar crisis because the situation promised to undermine American interests in the region. [ABSTRACT FROM PUBLISHER]

This article enquires into the socioeconomic causes of recurrent food scarcity in the nineteenth-century Middle East. Focusing on Iran as a case study, the paper shows that certain categories involved in the production and distribution of grain engaged in profiteering schemes and thereby contributed to the making of food shortage in urban settings. The most important of these groups were the government officials, the landed classes, and the grain merchants. The local bakers were also involved, but they did not have as decisive a role as the other groups. In showing how these categories engaged in market manipulation, the paper contends that food scarcity cannot be explained without a proper understanding of the commercialization of grain and the economic integration of the Middle East in the nineteenth century. [ABSTRACT FROM PUBLISHER]

This paper considers two aspects of historiography about the 1967 Arab–Israeli War – American and Soviet foreign policy in the region – to better appreciate the Soviet role in the outbreak of hostilities, as well as how the war concretized the US–Israeli ‘special relationship’ and weakened American–Arab relations. Relying especially on research from the Lyndon Johnson Presidential Library and Foreign Relations of the United States, this paper argues that Soviet officials had little interest in pursuing measures to prevent war during the pre-war crisis because the situation promised to undermine American interests in the region. [ABSTRACT FROM PUBLISHER]

The paper will attempt to examine the reactions of the Hebrew press to the Kemalist reforms and their importance for world civilization in general and Turkey's progress in particular. The newspapers wrote approvingly about the process of decision-making by the Kemalists who weighed carefully all options and then carried out all decisions firmly. The press emphasized what it considered Turkey's liberation from an Asiatic civilization and a theocratic regime via the establishment of a secular republic open to Europe and the West. The newspapers praised highly Turkey's drive towards modernization in its political, social and economic development. They were highly appreciative of the language reform and the purification of Turkish from Arabic and Persian loanwords - a process similar to what was going on then in modern Hebrew in Palestine. Some commended the well-organized introduction of the Latin script, an issue which was being debated then in Palestine (but with different results). They also praised the equalization in the status of women in Turkey. [ABSTRACT FROM AUTHOR]

This article examines landlessness among Palestinians as a facet of colonial policy in Mandate Palestine before the 1936 revolt. The growth of what was sometimes called a ‘landless class’ came into official view after the violence of 1929. Subsequent investigations indicated that landlessness was a significant problem and that it threatened to destabilize the Mandate. The effort to ameliorate the crisis of landlessness, however, clashed with the dominant colonial conception of settler developmentalism, the notion that Jews, not Arabs, were the agents of modern economic development in Palestine. The first part of this examination revisits the contest over the 1930 White Paper, focusing on its relationship to the advent of mass landlessness. The rapid defeat of the new policy via the MacDonald letter left the landlessness problem to fester while simultaneously obscuring it. As the situation in the Arab countryside continued to deteriorate, the onset of the fifthaliyatemporarily reinforced erroneous assumptions about the potential to rectify the problem through theyishuv's development.By the time mass landlessness was ‘rediscovered’ and new land controls designed to protect Arab smallholders were on their way to promulgation in 1935–1936, the Palestinian countryside was just months away from determined revolt. [ABSTRACT FROM PUBLISHER]

This article examines the application of international human rights conventions in Saudi legislation where Sharia is the main source of law. Saudi laws often adopt the dualistic approach and its international human rights obligations must be in agreement with the Sharia. This paper further intends to explore the Kingdom of Saudi Arabia's (KSA) position on reservations and ratifications of international human rights conventions generally and in the context of migrant workers’ rights particularly. Since the KSA has not ratified any convention related to migrant worker protection, it is essential to examine the role of national human rights organisations in implementing and promoting human rights in the KSA and the article explores the significant efforts made by these organisations to implement and protect the rights of migrant workers in the country. It argues that the KSA has ratified a number of human rights conventions such as the International Convention on the Elimination of All Forms of Racial Discrimination; however, it has failed to comply with its provisions. It is suggested that non-discrimination provisions of some of these conventions may be used to advance migrants’ rights in the country. [ABSTRACT FROM AUTHOR]

This article examines the change in the discourse of the Muslim Brothers in Egypt regarding the model of a civil state. It outlines a transition in the doctrine of the movement from an all-Islamic state to a modern nation state with Western norms and institutions. The paper traces milestones in the process that led to the acceptance of the civil model into the Muslim Brothers' rhetoric and political platform albeit a creative interpretation of the concept. Due to the movement's inconsistency and vagueness using this vision, the article focuses on the post-Mubarak era and the Morsi administration in order to test this shift in practice. [ABSTRACT FROM AUTHOR]

Saudi socio-politics is being affected by societal transformation; one that is being driven by a potent combination of demographics, improved education, wider access to the Internet and burgeoning new media usage. Whilst Saudi government decision-making remains ‘top-down’, the dynamic within this approach has shifted as the top-down system incorporates a consultation process that includes newly established civil society institutions. Nonetheless, of particular significance in Saudi Arabia is growing public awareness, particularly amongst young educated Saudis, of the need for government accountability, transparency and best-practices. This paper discusses the views of a group of young men who represent an academic elite. Saudi-related literature frequently centers on the status of Saudi women, but the perspective of young Saudi men is generally overlooked even though this constituency is going to be of critical importance to the Kingdom's future social and political stability. The author recognizes that this elite sample does not represent Saudi youth in its entirety, but the diversity of student backgrounds and access to their extended networks can act as a barometer of educated youth opinion regarding many of the pressing politico-economic and socio-cultural issues facing Saudi Arabia today. [ABSTRACT FROM PUBLISHER]

Being founded in the wake of the First World War, both Turkey and the Soviet Union followed revolutionary modernizing pathways. At the outset, one could trace many similar patterns in their radical modernization paradigms; however, their development models as well as political and social orders were radically distinct, which became more obvious with the passage of time. The paper discusses the external interpretations of Kemalism by observing the Soviet perspectives on the inception and evolution of Kemalism. Paying more attention to diplomatic, geopolitical and economic complexities of the Turkish-Soviet relations, scholars have rarely problematized the Soviet Union perceptions of Turkish ideological transformations. In reality, since the early 1920s, different state institutions, intellectual schools of thought and research in the Soviet Union closely observed the domestic transformations in Turkey by providing valuable insights on the perspective and the implications of the Kemalist transformation. The article also looks at the question of how the incorporation of Soviet perspectives can enrich the historiography and our understanding of Kemalism. [ABSTRACT FROM AUTHOR]

This article challenges traditional accounts of the 1946 Cold War Crisis in Iran by moving beyond Soviet–American confrontation to focus on British policy. In contrast to the United States, Britain was a major stake-holding power in Iran due to the valuable holdings of the Anglo–Iranian Oil Company (AIOC). By comparing the reactions of the AIOC and Foreign Office, continuity between the events of the 1946 Crisis and later developments in the Mosaddegh premiership becomes apparent. Soviet interference in Azerbaijan prompted great concern from representatives in Iran, but the central Foreign Office pursued a more cautious policy. Only concerns relating to the growth of domestic Iranian communism in the form of the Tudeh Party and the threat this entailed to the British concession prompted the Foreign Office and AIOC to take measures rendering them partially complicit in the internationalization of Iranian politics, setting an important precedent for future action. This article evaluates the policy-making process and its impact on Anglo–Iranian relations by utilizing records from the UK National Archives, British Petroleum Archive and diplomatic personal papers. [ABSTRACT FROM PUBLISHER]

Supporters of the Fethullah Gülen community, an informal institution with an influential role in Turkish political life, have formed an international chain of schools and student dormitories, and a communications web that includes newspapers, journals, television and radio channels, as well as other companies and finance institutions. Although the community has no formal structure, its followers have established these formal institutions to integrate it into formal systems like education and the economy. This paper focuses on the community's educational organizations to argue that, since the community has preferred to pursue its goals within Turkey's existing formal framework, rather than by challenging it or breaking its rules, it can be defined as an accommodating informal institution rather than complementary, competing or substitutive. [ABSTRACT FROM PUBLISHER]

This paper attempts to examine the prevailing scholarly view on the Young Ottoman and the Young Turk movements, which postulates that the concept of constitutionalism was solely and directly based on the western model, imported by the constitutionalist movements to the Ottoman Empire. As a child of the ‘modernization theory’, this approach mostly concentrates on European impact in an isolated manner, thus overlooking not only the manifold sources of the Ottoman constitutionalism, but also the means of legitimation that the Young Ottomans and the Young Turks cultivated. In view of this, I seek to shed light on the historical context of the Ottoman constitutionalism, by pointing out how the Young Ottomans and the Young Turks perceived the power struggles in the course of the seventeenth and eighteenth centuries, and built continuity between themselves and the political position that aimed to restrict the royal prerogative before the nineteenth century. [ABSTRACT FROM PUBLISHER]

Haifa was named a ‘mixed city’ by the British, who ruled Palestine from 1917 to 1948, in reference to the two national communities that inhabited the town. This definition was not neutral, and reflected the Brits aspirations to create national coexistence in Palestine among the diverse urban societies. Reality was more complicated. The basic assumption of this paper follows the idea that the bi-national urban society of Mandatory Haifa developed into dual society, albeit with much overlapping in economic and civil matters, but takes it one step further: through highlighting changes in the urban landscape, I wish to argue dominance of the national European modern Hebrew society over the Palestinian-Arabs and the traditional and oriental Jewish societies and ideas alike. The changes in the urban landscape tell us the story of Zionism's growing influence and dominance, and the way the urban landscape was used to embody Zionism's modern European ethos. The neighbourhood's segregation, therefore, represents not only the effort to separate but to create a modern national ‘sense of place’ that influenced the city development. [ABSTRACT FROM PUBLISHER]

The aim of this paper is to describe and analyse the royal harem and its functions during the reign of Naser al-Din Shah Qajar (r. 1848–96), on the basis of two independent Persian-language sources written by noble Iranian women at the turn of nineteenth and twentieth centuries: Naser al-Din's daughter, Taj al-Saltana (1884–1936), who in her famous memoirs vividly rendered her early years spent on her imperial father's court, and ‘Lady from Kerman’ (whose identity remains, for the moment, unclear), who authored a latterly published travelogue of pilgrimage to Mecca and the holy Shi'a places in contemporary Iraq held by her in the early 1890s. The second part of the latter account is entirely dedicated to the sojourn in Tehran, where, upon coming back from the sacred journey, the woman was a frequent guest at the royal harem. Both accounts are unique as they are the only known first-hand sources penned by the female insiders of the harem in nineteenth-century Iran. Furthermore, both authors, who actually met each other, describe the same figures and events – which provide an opportunity to compare their relations and augment our knowledge about Iran in the late Naseri period. [ABSTRACT FROM PUBLISHER]

This article problematizes the much-used but under-analysed concept of Ottomanism, exploring its discursive evolution from the concept's origins in the nineteenth century to its present practice. Investigating its roots in an elitist multicultural project, the paper examines its integral role as part of the opposing intellectual subculture during the early Republican era and its later re-politicization as ‘neo-Ottomanism’ in Turkey's Özal-era foreign policy. The current practice of ‘banal Ottomanism’ by the AK Party is analysed as a symbolic component of the current re-identification of Turkish society, facilitating the reintroduction of Islamic-Ottomanist traditions into everyday routines. [ABSTRACT FROM PUBLISHER]

The ‘Ottoman Neighbourhood’ is the basic social unit for the study of the Ottomans and the social lives they led, and many of these studies have been based on such classic resources as religious archives (şer’i siciller). This work investigates the social life of the Ottomans from a perspective that is ignored in the classic resources, as it uncovers the Ottoman individual's courage, willingness to forgo sleep, and approach to unsolved murders. The individuals who lived within the communal organizations as prescribed by Ottoman law behaved in ways that would seem quite strange today. This paper analyses the response of both public authorities and neighbourhood residents to the kinds of crimes that required meticulous investigation in order to solve them, and the meting out of punishments for these crimes. [ABSTRACT FROM PUBLISHER]

The renowned Egyptian journalist and commentator Mohamed Hassanein Heikal (b. 1923) is arguably the doyen of Arab writers critical of the United States. Heikal's career as an author spans more than half a century and his access to regional and international audiences has been greatly enhanced in recent years by his regular appearances on the al-Jazeera television station. Drawing on Heikal's extensive published work, this paper offers a detailed treatment of his views on US politics, society and especially foreign policy in order to highlight the elements constituting the image of the United States that he projects. The article argues that Heikal’'s critical representation of the United States has been central to the discourse of Arab nationalists since the late 1950s and their reconstruction of Arab nationalist ideology along anti-American lines. It further argues that Arab nationalists and Islamists subscribe to essentially the same critical reading of the United States and its foreign policy, especially towards the Middle East. Because intellectuals help shape public opinion, this convergence of views between nationalists and Islamists represents a principal source of the negative image of the United States among Arab publics. Understanding the discourse of Arab intellectuals is thus instrumental for comprehending Arab views of the United States. The Arab Spring, with its tribulations and promises of change, brings an urgent need to properly understand and contextualize the discourse of Arab intellectuals, both nationalists and Islamists. [ABSTRACT FROM PUBLISHER]

The Chechen Conflict is the most fatal and protracted conflict in the post-Soviet space. While it is the most discussed conflict there, it is also the least understood. Many contradicting accounts of it exist, and still many questions remain unanswered. One reason is that the nature of this conflict has changed over time. Unlike what many - particularly Western - analysts think, it is not a religious conflict. It began as an ethno-nationalist separatist conflict but only later was it infiltrated by extremist Salafis/Wahhabis. At this moment a war is going on between the local Chechen and the central Russian governments against the Salafi/Wahhabi Emirate of the Caucasus. Chechnya is the only autonomous region in Russia in which a separatist movement had been successful. The possible reasons are the peculiarities of the Caucasus; especially its mosaic type of ethnogeographic configuration and the traumatic past of many of its peoples. Another important factor in the explanation of such a separatist conflict in Chechnya - and nowhere else in the North Caucasus - is the fact that only in Chechnya has a titular minority enjoyed a dominant demographic position. This paper also discusses issues such as the nature of Islam in Chechnya and the Russian geopolitical codes. [ABSTRACT FROM PUBLISHER]

How has regional planning been transformed in increasingly changing socio-economic and political contexts in transition economies? Why do regional planning policies and practices change? This paper explains how the policy ideas of regional development have been formulated and incorporated into the Turkish context since the establishment of modern-day Turkey in 1923. The transformation process shows how, in one way or another, policy ideas have been brought into or appeared in Turkey to shape regional policy. It emphasizes that this sort of acquisition of thinking has been translated into policy frameworks. In other words, Turkey has been taking on policies that have been devised using ideas from outside Turkey which are being dominated by growth-oriented strategies that represent a neoliberal political agenda. [ABSTRACT FROM PUBLISHER]

In June 1967, when the Soviet Union and its Warsaw Pact partners decided to break off diplomatic relations with Israel following the outbreak of the Six Day War, it came as a surprise to many that Romania refused to do the same. This paper investigates previously unpublished documents in order to retrace the decision-making process in Bucharest and offer a rational answer to the question: why did Romania choose to ignore Moscow's decision? Was it a demonstration of support for Israel as it appeared at the time and, if so, what were the reasons behind it? Archival insight demonstrates that Romania's decision to maintain diplomatic relations with Israel can best be understood in the general framework of its relations with Moscow. Striving to gain autonomy in the Communist bloc and fight off Soviet domination, Romanian decision-makers preferred to engage in their own analysis of the events in the Middle East before assuming one decision or another. Their conclusions led them to believe that Moscow's policy had been adventurous and to break relations with Israel would have implied confirmation and reinforcement of Moscow's role in the Middle East. [ABSTRACT FROM PUBLISHER]