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This paper examines the role that veterans played in the construction of historical memory narratives in mainland China, Taiwan, and Japan. I argue that veterans, who had long established a ‘language community’ with a particular way to speak about the war, found it difficult to communicate with post-war audiences that did not share that experience. The paper analyses six categories of ‘memory writing’ that veterans used to engage with memory debates: post-war diaries, ‘testimonial literature’, articles and literary works, surveys and oral histories, memoirs, and paratext. This study thus proposes that veterans do not avoid discussion of war, but can only be ‘heard’ by members of their language community, or by a post-war society that is prepared to ‘listen’ to their message with little mediation. This is a direct consequence of their experience of the war, and how they crafted their language community at that time. [ABSTRACT FROM PUBLISHER]

This article discusses the policies of the Japanese government toward the Ryukyu Islands and the Taiwanese aboriginal territories in the 1870s, during the Meiji period. The author expresses his disagreement with various historians that the Japanese occupation of these areas was intended as aggression toward China. He instead proposes that the Japanese government sought to elevate its national security and role in the international community. He remarks on the influence of these expansionist policies on the Sino-Japanese War beginning in 1894.