Search

The graphic or scriptural environment of Cameroon is experiencing a process of hispanization through Spanish words and expressions. These imported words name spaces, structures and institutions. It seems that the authors of that practice do escape from the heavy socioeconomic reality they are faced with since the decade of ninety. The evasion consists of several ways. It is spatial when foreign toponyms are transposed into Cameroon context and temporal when glorious and idyllic moments of the past are brought into mind. However, escapism can be carried out through rewarding adjectives or the designation of purely positive realities. Consequently, Cameroonians use symbolic concepts like goodness, friendship, divinity, etc. in order to, according to dream or visceral wish, make positive their daily life and get out of the generalized crisis. The aim of this paper consists in analyzing that phenomenon on the basis of collected data from Cameroon towns. [ABSTRACT FROM AUTHOR]

In this article, I discuss Ancient Greek constructions consisting of a form of the verb eimi 'I am' and a present, perfect or aorist participle. In particular, I focus on those uses where the participle is said to have an "adjectival" function. My main goal is to provide a unified semantic description of this phenomenon, adopting a cognitive framework. I show that adjectival periphrasis typically involves the predication of properties, which can be characterized in terms of low transitivity (Hopper & Thompson, 1980). I furthermore argue that a so-called "property reading" involves a particular kind of conceptual integration, whereby only one component state of the verb eimi is elaborated by the participle. [ABSTRACT FROM AUTHOR]