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This study examines how origami has been implemented, practised, and developed in the early childhood education of Japan over the past 140 years. Historically speaking, paper-folding has been part of Japanese symbolic art, craft culture, and religious ceremonial artefacts since paper and paper-folding techniques were first imported from China during the seventh century. By the eighteenth century, paper-folding provided a form of mass entertainment in Japanese society. During the 1870s, paper-folding was dramatically transformed into a pedagogical tool within Japanese kindergartens after Friedrich Froebel's (1782–1852) kindergarten system and its curriculum was transferred to Japan from the West. "Papier-Falten" (paper-folding) comprised an element of Froebel's Occupations – which was a series of handiwork activities – in his kindergarten curriculum, whereby various folding techniques and models were derived from European traditional paper-folding and introduced into a Japanese kindergarten curriculum that was associated with the concept of Froebel's kindergarten. Particularly seen in early childhood education in Japan, what we now call origami developed as a new form of paper-folding. This gradually emerged through the marriage of Western (German) and Eastern (Japanese) paper-folding cultures. The study highlights the benefits and uniqueness of cultural transmission and transformation when developing origami in early childhood education in Japan. [ABSTRACT FROM AUTHOR]

The paper draws upon photography as an active intervention into compromised environments and uses it to discover and develop new perspectives on past and future histories of education after COVID-19. These perspectives become particularly clear when seen against the backdrop of recent discussions on planetary responsibility and shared ecologies. The paper suggests that we shift our research agendas away from anthropocentric world views that have placed great emphasis on human sovereignty, modernisation, progress and/or decline, nation states and global governance, and the stratifying effects of education systems, without reflecting their ecological consequences. It argues that anthropocentric approaches to history of education have neglected the openness and vulnerability of the human body and its ethical, cultural and social proximity to other living creatures and the material world. The paper therefore focuses on what it means for historians of education to respond to the COVID-19 crisis, what it means to change research perspectives, and what it means to look at photographs that were produced in a state of exception. The paper sets out to propose a manifesto for a post-anthropocentric research agenda that anchors history of education and the history of pandemics in intertwined ecologies of the living and material worlds. The paper suggests that future histories of education cannot be written without considering the COVID-19 crisis as both a challenge and an encouragement to further develop our understanding of education. [ABSTRACT FROM AUTHOR]

In appreciating and responding to the three symposium papers on “Anarchism, Texts and Children”, a case is made for what John Berger has called “the honour of an alternative”, for affirmation as well as for refusal. Not only should we respond positively and imaginatively to Colin Ward’s call for “counter-history” of our own making, we should also extend our advocacy of alternatives through the adventure of more creative historical methodologies. Lastly, in the spirit of Berger’s writing, this Afterword celebrates the capacity of all three papers not just to speak to issues of enduring human importance, but to do so imaginatively and eloquently, thereby refusing and subverting the increasingly dreary hegemony of academic writing disgracefully in thrall to the diminishing calculus of neo-liberalism. [ABSTRACT FROM PUBLISHER]

R.H. Tawney (1880–1962), a leading English economic historian and prominent socialist, was vigorously involved in educational reconstruction during the Second World War. For Tawney, the war was a war for social democracy. His ideals of social democracy formed a basis for his case for Public (independent) School reform and free secondary education for all. Despite this, the connection between Tawney’s ideals and his perspectives on educational issues has not been addressed fully by historians and thus there has been a lack of a proper explanation for his often criticised sympathy for the public schools and his indifference towards the multilateral school. Hence, this paper aims to re-examine the link between them in greater depth. It concludes that, according to Tawney’s ideals of social democracy, the abolition of the public schools was not necessary for the establishment of a democratic educational system. Moreover, Tawney did not launch an attack on the tripartite system proposed by the Norwood Report of 1943 since it was not against his ideal of equality as long as different secondary schools were equal in quality and status. Equality, he believed, must be advanced through the raising of the school leaving age to 16 and the abolition of fees in all secondary schools. Thus, he laid more emphasis on the school leaving age and tuition fees than on the multilateral school. In brief, on various issues pertaining to secondary education, Tawney’s opinions and actions were deeply grounded in his distinctive ideals of social democracy. [ABSTRACT FROM PUBLISHER]

The aim of the paper is to point out a specific segment of education of children in Slovakia in the period of Socialism (1948–1989) through the example of confessional education of children in the environment of the secret Church. After the Second World War, a significant turnover in education occurred in Czechoslovakia under the impact of Soviet politics. Schools were nationalised, which in fact meant the disappearance of church schools and plurality in education. After the Communist coup in 1948, education was immediately reformed by the Education Act of 21 April 1948, which unified the system of education and made it a state monopoly with a pro-Soviet orientation. The socialist school was indoctrinated by the ideology of Marxism-Leninism; the content of education at all levels, as well as leisure time activities of children. Work with children and youth in a religious spirit was harshly punished and considered an anti-state activity. Therefore, in the period of political liberation in the 1960s (Prague Spring), the so-called secret Church started its activity. The paper is focused on an analysis of the model of working with children in the secret Church in Slovakia between 1973 and 1989 through the method of oral history. [ABSTRACT FROM AUTHOR]

This paper focuses on the “Junkyard” (chatzar grutaot) - a unique educational environment and practice developed in kindergartens on the Israeli kibbutz in the 1940s and 1950s, and still in wide use today in kibbutz kindergartens. The Junkyard, consisting of artefacts of the adult world that are no longer in use, is an ever-changing set-up in which children’s free play is encouraged, with minimal rules for use of time, space, objects, and social relations. Anchored in the writings of its two founding educators, as well as in writings of and interviews with its advocates and instructors over the years, this paper shows how the Junkyard drew on widespread ideas about early childhood development and education, at the same time as it responded to local conditions and concerns. The paper argues that a unique conjunction of factors - material and structural, educational and pedagogical, ideological and cultural - facilitated the process by which the Junkyard was inserted relatively smoothly into the kibbutz educational landscape, in lasting ways. [ABSTRACT FROM AUTHOR]

This article examines the Uruguayan state approach to the teaching of writing in public elementary education during the 1830s, and is an attempt to explain why state officials advanced new pedagogical methods aimed at increasing rationalisation and standardisation. While many different handwriting styles existed in the past, the school system simplified and standardised public education under a single cursive style, the English round-hand. Notwithstanding the state’s standardising directives, Uruguayan teachers combined the pedagogical innovations of Lancaster’s monitorial system with the calligraphic traditions of the old writing masters. According to personal preference and necessity, teachers devised a hybrid system, which implemented new dictation exercises and the use of the writing slate, but preserved the writing masters’ imitation ofmuestras, and the use of quill, ink, and paper. The government arranged an inventive procedure to accurately measure students’ handwriting performance. Theplanas, or samples of students’ handwriting, were useful tools in the standardisation and evaluation of public education. Elementary schools from all over the country forwarded handwriting samples to the central state, or exhibited them in public examination ceremonies, as teachers publicised pedagogical success, and state officials confirmed the general advancement of public education. This study is also an attempt to show that the teaching of writing was part of a greater pedagogical mission and nation-building project: the intentional departure from colonial corporate identities, and the construction of a national community conceived as the sum of its individual citizens. [ABSTRACT FROM PUBLISHER]

This paper examines prime minister Robert Menzies decision to support science education in Australian schools in 1963. This was a landmark shift in policy for the federal government, but in many ways mirrors the decision of Eisenhower who brought down the National Defense Education Act (NDEA) in 1958. The paper uses a transnational approach to offer a new way of looking at the 1963 decision by focusing on the need for science education and the environment which supported science advocacy rather than the traditional interpretation of political expediency to court the Catholic vote. [ABSTRACT FROM PUBLISHER]

In the past few decades, increasing attention has been devoted within various disciplines to aspects previously considered trivial, among which are images, material objects and spaces. While the visual, the material and the spatial are receiving ever more consideration and the myriad issues surrounding them are being tackled, their convergence in educational settings across time and space has thus far remained underexplored. A travelling photo exhibition,The Family of Man, will serve as a starting point in this paper for addressing some of the complexities inherent in this convergence and thus highlight an essential yet neglected feature of education: its reliance on, and creative use of, multiple “modes” of communication and representation when attempting to produce learning effects. As a particular educational constellation that went on to travel throughout the world and interact with the contexts in which it moved,The Family of Manwas anything but neutral in design. The paper will show just how carefully it was composed to promote meaning-, power-, and knowledge-making in accordance with its mission. This border-crossing installation thus constituted a spectacle of different interacting views, forms, surfaces, lighting effects, panoramas, movements, captions and other factors that aimed to create order among things and people. Nevertheless, the paper argues, “theatres of display” in education such as this do not imply determination and causality of effects, but rather provide “uncertain conditions” within a spectrum of “actors” and “actants”. The paper relates this to the manifold affordances of objects, images, places and so on, to disruptions of meaning in their convergence across time and space and to “emancipation” on the part of learners. [ABSTRACT FROM PUBLISHER]

In the late 1930s the Spanish Civil War captured the international imagination to an extraordinary degree. As in other countries British men and women were moved to intervene directly and the memory of the war, and of British participation in it, has held an enduring appeal in the UK. The Civil War was also notable for its use of the visual as a weapon of propaganda, and the Spanish Republican Government deployed visual imagery to great effect as an instrument through which it exhibited its progressive educational and welfare reforms to an international audience. This article focuses on the visual and textual representations of displaced children in Republican educational colonies in Spain that are preserved in British archive collections. Taking as its starting point a series of photographs of children in colonies gathered together as part of the International Brigade Memorial Archive in London, the paper will consider the construction, use, and circulation of these images and associated texts by British and American political and humanitarian networks and their subsequent collection and preservation in British archival institutions. The paper will assess the effectiveness of the images and texts as pedagogical and political agents and explore how their meaning shifted as they travelled through a range of performative spaces on a journey from their construction as artefacts designed initially to record and communicate the Spanish Republic’s progressive educational project, to commemorative objects in the archive. [ABSTRACT FROM PUBLISHER]

This article analyses the first women to hold teaching and research positions in Spanish universities during the first third of the twentieth century. It traces the paths of the pioneers who used their intellectual capacity to broaden the scope for their working lives. Legal changes introduced in 1910 made it possible for women with a university degree to work as professors in the university or in secondary schools, and in libraries, museums or archives. The writer Emilia Pardo Bazán, was the first woman to be appointed as a lecturer for her literary merits. She taught on a PhD course at the University of Madrid, and was followed by other female lecturers, at the Faculties of Philosophy and Letters, Science, Pharmacy and Law; in this order. The paper recalls these first female lecturers, the posts they occupied, the situations they encountered, and their overall trajectories. All began to work in the midst of a strong androcentric culture. Very few of those who started as lecturers before 1936 – the outbreak of the Spanish Civil War – continued later at university on a permanent basis. The majority chose other types of employment which offered greater stability in less time. [ABSTRACT FROM AUTHOR]

An analysis of the history of primary education in Belgium by Depaepe et al. in 2000 has demonstrated how the idea of “order” structured classroom reality in the course of the nineteenth and twentieth centuries. This “order” is not only visible in the internal organisation of schooling (e.g. division into year classes, a structured timetable, the use of the didactics of teacher-centred instruction), but also in the design of the curriculum. Good behaviour and moral decency were consistently prioritised over “intellectual knowledge”. Very similar paternalising practices – including the cult of order – were transported to the Belgian colony. The implementation of these practices, however, did not go smoothly, because the African context of missionary education was totally different from the Belgian educational context. Precisely as a result of these difficulties, the core characteristics and likewise mistakes of the transported “grammar of educationalisation” become even more apparent. On the basis of a variety of sources, this paper demonstrates that secondary education for boys in the Belgian colony of Congo was founded on the same educational norms and values that characterised nineteenth-century Belgian education. In this respect, order was considered theconditio sine qua nonfor discipline and self-discipline. But, in contrast to what Nikolas Rose has argued, the Foucaultian paradigm – although attractive and interesting – is not imperative in explaining the educational strategy of order. On the contrary, the development of the history of education as a science could benefit from a theoretical framework coming “from within” the discipline. Until today, the history of educational practice has been explained from a history of education perspective only to a limited extent. By exploring the duality of a didactic grammar of schooling, on the one hand, and an educational semantics of moralisation, on the other hand, this paper contributes to the development of a theoretical framework from within the history of education. [ABSTRACT FROM PUBLISHER]

Though there is a well-established body of research in the field of teacher professional development, it is characterised by a real dearth of any detailed historical analysis. This paper seeks to address this gap, by offering a new historical analysis of a case study of the evolution of organised teacher professional development in England and Wales during the twentieth century. Its approach is hoped to open up the wider debate and to contribute to a fuller understanding of the basis for those questions and dilemmas about teacher professional development that have long exercised teachers, professional educators and policy-makers – questions which turn on fundamental issues of priorities and purpose, funding, scale of teacher engagement, control and reach. The paper is in three main parts. Firstly, the scope of the case study is outlined with key stages in the evolution of teacher professional development in England and Wales identified. Secondly, four themes from the data which characterised this evolution are discussed. These include the restricted engagement of teachers relative to the whole teacher population; limited funding; the highly centralised control over provision for teacher professional development through Her Majesty’s Inspectorate (HMI); and a highly selective and restrictive access to provision by teachers. It is argued that these key characteristics helped to shape a particular culture and ideology of teacher professional development which was dependent on a select cadre of elite teachers for the dissemination and modelling of what was regarded as good practice, so as to improve their colleagues’ performance – the elite excelled while the majority needed to be saved from mediocrity. The particular ideology underlying this model is conceptualised as one of ‘excellence and salvation’. Finally, it is argued that the key issues identified in this story (the restricted engagement of teachers; limited funding; highly centralised control; and ideologies of excellence) raise important generic questions for the field of teacher professional development more widely as well as framing future historical analysis of teacher professional development. [ABSTRACT FROM PUBLISHER]

The spectacular growth and equally spectacular decline of the eighteenth-century charity school movement prompts this examination of the contribution made by the movement to nineteenth-century schooling – particularly superior or secondary schooling. Educational historians have argued that the movement was a failure. This paper argues that only in the case of one charity school-type – the charity day school – may failure be safely attributed to the charity school movement. The charity boarding schools, hospitals and asylums were far from being a failure. Indeed, in nineteenth-century Ireland, these schools, in response to social change, advanced from “straw bonnets” to superior schooling. Historians have also noted that the real difficulty surrounding the charity school is that of defining it. For Jones, it was an omnibus term that embraced all schools of a like nature. And indeed charity schools constitute a broad genre of schooling. In order to qualify the received assessment of the charity school movement in terms of “failure”, it has been found necessary to classify the charity school types within the broad genre they constitute. The paper assembles a number of charity school types and identifies the charity boarding school as that institution that successfully made the transition to superior status. The characteristics of the superiorisation process are outlined, as are the unique circumstances of nineteenth-century Ireland that facilitated, indeed required, it. [ABSTRACT FROM PUBLISHER]

This paper analyses the work of Rokeya Sakhawat Hossain (1880-1932), urban Bengali Muslim educator and writer, placing her in the wider context of women organising themselves in associations to create social change through education for women, in the province of undivided Bengal in colonial India, from c. 1900 to c. 1932. A subject of the British Indian Empire, Rokeya, and many of her colleagues, wrote back to the empire against both colonialism and patriarchy, and created innovative educational discourses and practices. The history of education is inscribed not merely in the formal school that Rokeya founded, but in her larger career as writer and builder of women's associations. An analysis of the enmeshing of women's writing and women's networks thus yields a creative, nuanced history of women's education. This paper also connects micro-histories and macro-histories of women's education, correlating macro-level data about Indian non-governmental agency in advancing female education with the work of individual figures such as Rokeya. The paper analyses Rokeya's novella Padmarag (“The Ruby”), showing that the integrated paradigm of women's educational and welfarist work found here has many similarities with the actual educational-welfarist work done by women such as Ramabai, Sarala Ray, or Abala Bose. Through her activities and writing, often made in alliance with other educating women such as Sarala, Rokeya gave voice to ideologies and views widely at variance with conservative Indian nationalists and hegemonic British colonial officialdom. The paper also shows that women of different races and religions formed networks and alliances, in the transnational British Empire, to further women's emancipation and education, in bodies such as All India Women's Conference and Bengal Women's Education League. The paper recognises how much women such as Rokeya were able to actually be and actually do in achieving social change in education. [ABSTRACT FROM AUTHOR]

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The paper presents one of the most prominent Greek women teachers and educators of the nineteenth century, and a leading figure of Greek women’s education in Ottoman territory, Sappho Leontias (1830–1900). Within a transnational framework and based on the study of the writings of Sappho Leontias, the paper presents her educational views, theory and philosophy and focuses on her connections to educational thought and activity “beyond ethnic/national borders”, investigating the influences on her theoretical schema. A secondary intention of the paper is to present the influence Leontias exercised on the education of her times through an overview of her educational activity. The historical and social conditions of the time and place, as well as gender ideologies, are taken into consideration; the paper supports the position that they affect or shape individual projects and choices to a great extent. [ABSTRACT FROM PUBLISHER]

This paper investigates the transformation in the Zhou dynasty China (1046–256 BC) of the concept of education in relation to the process of social selection, which concerns the distribution both of knowledge and of social ranks. An approach in terms of historical semantics, mainly influenced by Luhmannian sociological theory with some reference to Koselleck, will place the focus on social change and the changing meaning of concepts. The analysed sources include archaeological evidence and passages from traditional classics. The paper will show how the semantics of education were closely tied to the changing principles of social selection and the changing Chinese cultural concept of Tian (Heaven). [ABSTRACT FROM AUTHOR]

This paper discusses the actions of noted Harvard University president James Bryant Conant, taken in regard to the Nazi government in Germany, from the time of Conant’s becoming president of Harvard University in 1933 to the time of the widespread pogrom in Germany of 9–10 November 1938, known as Kristallnacht. Conant’s attitudes and actions toward the Nazis have been chronicled in some depth by scholars including William M. Tuttle in a doctoral dissertation in the 1960s, and an article based on that dissertation published in 1979 and, more recently, Stephen Norwood as part of his 2009 indictment of American universities for their widespread tolerance and frequent support of Nazism. Norwood’s indictment criticised Tuttle’s work for being insufficiently critical of Conant’s dealings with Nazi Germany. This paper will evaluate both Conant’s actions and the historical interpretations of those actions by Tuttle and Norwood. It will also address the issue of Conant’s power as president of Harvard University and how that position of power relates to the actions taken by Conant and the evaluations of those actions by Tuttle and Norwood. Our main focus in this effort is on contextualising Conant’s actions in terms of the perceived and actual power of the president of the leading university in the United States of America. What are the powers of university presidents, especially the Harvard University president, and how do Conant’s actions cast light on the contours of those powers and the limits on them, self- and socially imposed? [ABSTRACT FROM PUBLISHER]

This article reexamines the intellectual history of the first public kindergartens, established in St Louis, Missouri, by William Torrey Harris and Elizabeth Blow in 1873. This piece argues that historians have overlooked a critical influence on the establishment of the first public kindergartens; namely, Harris and Blow's conviction that children's intellectual, psychological, and moral development recapitulated historical stages of human cultural and sociological evolution. This belief in cultural recapitulation deeply informed how they viewed the kindergarten curriculum and the role of public education—including the public kindergarten—in a liberal democratic society. Consequently, the first public kindergartens stand as a patent example, not of romantic reform, but of a late nineteenth-century state-centered liberalism grounded in Harris and Blow's ethnocentric views of cultural and child development, as well as their Hegelian institutional idealism. Finally, this article illustrates how Harris and Blow transposed widely circulating theories of biological and cultural evolution, a belief in Western cultural superiority, and their vision of a civilised social order onto the biology and psychology of the child. As such, this paper illustrates how the metaphors and categories used to describe the stages of child development have made ethical claims with far-reaching implications. [ABSTRACT FROM AUTHOR]

The aim of this paper is to analyse how the Dalcroze method was introduced to Spain and became known there, more specifically in the Catalonia of theNoucentismemovement, and why it made the greatest impact and was more widely disseminated in this particular region of Spain. Following a summary of Dalcroze’s contributions to music education, an outline is given of how the Junta para la Ampliación de Estudios or Committee for Extended Studies (the JAE, in Spanish) became a springboard for the method’s introduction in Catalonia through a grant awarded to Catalan musician and teacher Joan Llongueras Badía, even though the JAE had not shown much interest in its diffusion. It goes on to explain how the method’s use spread in Catalonia, partly thanks to the efforts of Joan Llongueras and his Institute for Rhythmic Gymnastics and partly as a result of the support that these efforts received in the political, philosophical, moral and aesthetic context of theNoucentismemovement – which, the paper argues, explains why the method’s impact was much greater in Catalonia than in the rest of Spain. [ABSTRACT FROM PUBLISHER]

From its beginning in 1885, the Hull House was beacon for social progress and urban reform. Founders Jane Addams and Ellen Gates Starr recruited talented, passionate partners from diverse fields to address issues from street sanitation to education in Chicago’s immigrant communities. Among residents’ many projects, their involvement in the “social hygiene” movement for sex education and contraception is perhaps the least recognised, in part because the Hull House did not save materials directly related to these services. As a result, the professional activities of Hull House residents Drs Rachelle Yarros and Alice Hamilton reveal a productive relationship between the Hull House and the social hygiene movement. Part of their critical work was to dismantle the cultural association of contraceptives and sex education with “fallen women” and reframe these services as necessities for maternal health. The papers of their professional organisations chronicle their delicate efforts to challenge assumptions about reproductive healthcare while preserving Victorian ideals about sex as a private, procreative endeavour strictly between married, monogamous people. Rachelle Yarros was particularly active, producing a dearth of literature on sexual health, teaching classes on the subject, and overseeing the opening of Chicago’s first public birth control clinics. Each of these advancements, including the birth control clinic, was available on Hull House grounds. By capitalising on the financial and medical resources available to them as physicians and reformers, Yarros and Hamilton achieved significant gains in women’s healthcare and initiated a national conversation about sexual health as a human right. [ABSTRACT FROM AUTHOR]

This article aims to reconstruct the pedagogy of Leonor Serrano, a Spanish school inspector working and developing her theories between 1914 and 1939. We use an interrogative-analytical methodology based on content analysis of her texts to reconstruct her educational theory. The theoretical deductive elements are uncovered in the analysis of the answers Leonor Serrano gives to the “basic questions of education”, issues that provide the bases for the scientific field of the theory of education to define a specific pedagogy and are identified through a process of historical-educational review. The study outcome is an explanatory narrative. The paper ends with a discussion of the method and the results. [ABSTRACT FROM AUTHOR]

Through the example of the establishment, functioning, and closing of bilingual schools during the Soviet occupation of Hungary, this paper aims to introduce this segment of public education in Central-Eastern Europe. In the period between 1945 and 1989, the learning of Russian as a compulsory subject was introduced, teaching other languages was restricted, and Hungarian-Russian bilingual schools were launched. The features of their establishment can be connected to political and professional power relations in different sub-periods within the structures of closed language policy. The objective in both states was the education of committed political elite. The first school was established by direct political control and closed because of the 1956 revolution. The second school was established in 1974, through professional and political compromises. The third school opened at the end of the period, as part of a top-down development project involving 14 schools. A number of European target languages (still including Russian) were introduced, which can be regarded as the opening up of language education policy. Relying on sources, documents, and personal recollections, the study aims to reveal the dynamics of the interrelations between controlled language education, University and the changes in Hungarian economic, social, domestic, and foreign policy in the given periods. [ABSTRACT FROM AUTHOR]

This paper looks at the educational project of Belgium’s acclaimed socialist and modernist architect Renaat Braem (1910–2001). While Braem is foremost remembered as a militant opinion maker, his work as an educator and an artist has received little scrutiny. When Braem was appointed interim director at the Antwerp National Higher Institute for Architecture and Urban Planning (NHIBS) in 1962, his first action point was not to change the curriculum. He instead reconstructed the physical configuration of the school. With an eye-catching staircase painting, he accentuated an important passage in the school building: the one from the administrative offices and library to the architectural studios. Claiming a central position in the institute, the staircase functioned as a stage and an auditorium on which an ideological and educational programme was enacted in an implicit, yet very physical manner. This article not only looks atwhatthe painting represents, but also athowit represents by applying Randolph Starn’s three categories of seeing: the glance, the measured view, and the scan. This threefold reading of the painting enables us to unpack (a) Braem’s educational project based on a socialist ideology and (b) the institutional climate of the 1960s. In the institutional debates, hovering between tradition and the rationalisation of education, Braem’s staircase painting proposed a third way. It revised the existing doctrines by reconciling the rational approach with a stronger focus on the human in the built environment. [ABSTRACT FROM PUBLISHER]

In his 2001Different: Contemporary Photography and Black IdentityStuart Hall, writing on black arts in the UK in the 1970s and 1980s, commented on the emergence of the “black body” as a subject of visibility and identity which challenged the racialised body which for so long had been produced and reproduced by racial discourse. “On the site of the body”, he wrote, “racial discourses had long undertaken the work of systematically reducing history to biology, culture to nature”, but it was also a “surface … of resistance from which alternative counter-narratives can be produced”. Cultural identities have histories and are subject to the continuous “play” of history, culture, and power. This paper will: (1) document the history of how artists, photographers, and filmmakers in the 1970s and 1980s deconstructed and challenged the stereotyped black body of racialised discourse to produce counter-visual narratives of the “black body”; (2) map the different mechanisms through which these counter-visual narratives were presented, circulated, discussed, appropriated, and used; (3) explore how the history of these counter-visual narratives “intertwined and overlapped” with the history of the broader “politics of representation” and anti-racist politics in education in particular; and (4) finally determine how successful these counter-visual narratives were in displacing the racialised black body in and of history. [ABSTRACT FROM PUBLISHER]

At the heart of the nineteenth-century educational soundscape lies a paradox. Whilst “modern” classrooms generally strived for orderly silence, the goal of its educational practices was the production of competent “citizens”. Middle-class boys in particular were expected to acquire a voice fit for business, the professions, or even (political) public speech whilst quietly listening to a teacher. This silence within the educational institution has generally been understood as an element of discipline. In this paper I want to examine the paradox of the silent classroom and the speaking citizen. I will focus specifically on those instances where the clear goal of education was vocal sound (i.e. fluent speech, civilised pronunciation, and song) and look at how silence was mobilised by educators. I will argue that the silences employed in these educational practices were not (only) tools of order and discipline, but rather means to create a “borderland” where the leap between childhood and its uncivilised noises, and adulthood and its rational speech, could be made. I will draw upon the interpretations of silence as “in between” signs as it has been developed by semioticians to analyse a corpus of sources consisting mainly of French, German, and English pedagogical literature focusing on the development of children’s voices. Reframing the place of silence in “institutionalised” education allows us to delve deeper into the specific ways in which “discipline” (re)produced and articulated dichotomies of power. [ABSTRACT FROM PUBLISHER]

The general focus of this paper is on religious teaching brothers, a very much neglected group within the body of historical scholarship on Catholic education generally. Notwithstanding the existence of an extensive body of literature of a hagiographic nature – much of it commissioned by male religious orders – as well as a small number of academic theses, brothers occupy a field wide open for research on many fronts, internationally and using a wide variety of research approaches. The paper concentrates on a particularly neglected area: the recruitment practices of the orders. It does so in relation to the situation in Australia from 1930 to 1960. First, the broad background to the work of Catholic religious teaching brothers from the middle of the nineteenth to the middle of the twentieth century is considered. This is followed by a general overview of three of the four principal ways in which the orders sought new recruits: through the influence of the Church on the Catholic home, through the work of the Catholic school, and through the efforts of special recruiting agents. The paper then moves to the central area of concern – namely, a social semiotic analysis of the special recruitment literature produced by the religious orders and used by them in Australia from the 1930s to the early 1960s. The analysis draws on an analytic approach based on a theory of social semiotics. What the analysis reveals is the sets of practices and textual mechanisms through which the orders enticed young men to join their ranks. [ABSTRACT FROM PUBLISHER]

From the late sixteenth century, in response to the problem of how best to teach children to read, a variety of texts, such as primers, spellers and readers were produced in England for vernacular instruction. This paper describes how these materials were used by teachers to develop, first, a specific religious understanding according to the stricture of the time and, second, a moral reading practice that provided the child with a guide to secular conduct. The analysis focuses on the use of these texts as a productive means for shaping the child-reader in the context of newly emerging educational spaces, which fostered a particular, morally formative relation among teacher, child and text. [ABSTRACT FROM AUTHOR]

Ethnic segregation has become an emerging feature in Malaysia's education system even though the institutional role of education should have been a unifying force for the country's multi-ethnic society. The underlying problem is that, at all levels of education provision in Malaysia, alternative streams are allowed to coexist alongside mainstream education provided by the government. Alarmingly, these alternative streams are not reinforcing what mainstream education is trying to do: foster ethnic integration. Instead, the alternative streams have become divided along ethnic lines. This paper looks at the development of Malaysia's education system and examines two main factors that have contributed to the current state of ethnic segregation: enrolment choices and preferential policies. These two factors have in one way or another helped to strengthen the coexistence of alternative streams alongside mainstream education from which ethnic segregation emerges. These alternative streams have become competing rather than supplementary/complementary forces capable of challenging mainstream education. This paper explains how these two factors contribute to ethnic segregation at all levels of education notwithstanding their causal relationships at certain levels of education. Second, it evaluates the strengths and weaknesses of the measures taken by the Malaysian government to desegregate the education system. [ABSTRACT FROM AUTHOR]

This historical study reflects on history curriculum debates over the last 20 years in Taiwan. To open up possibilities for contemporary Taiwanese to rethink themselves in terms of national culture and subjectivity, this paper explores the construction of Taiwanese subjectivity in the past. It focuses on the history of Taiwan under Japanese occupation as a key issue in history curriculum debates. Particularly, it examines language issues in the 1920s, an important theme in the histories of the formation of Taiwanese consciousness, ideology, and cultural nationalism during the Japanese colonial period. Rather than addressing issues of identity (national or cultural), identifying who Taiwanese really were, or looking for Chinese or Taiwanese consciousness, this study explores how meanings of “Taiwanese” in the 1920s under Japanese occupation were constructed in the discourse of language reform for civilisation. The analysis of the New Culture Movement discourse suggests that the classical Chinese language ofHànwénas a valuable cultural resource and flexible linguistic instrument played an essential role in constituting Taiwanese subjectivities that shaped Taiwanese practices of the self for distinctive civilisation. [ABSTRACT FROM PUBLISHER]

In both England and Japan, art education was viewed as having nothing to do with self-expression, but was considered to be an efficient means for industrial development. In England, it was designed to train the eyes and hands of artisans. The art critic Ruskin has often been referred to in the context of the transition to self-expression in the history of art education. This article shows, however, that Ruskin was not an advocate of self-expression. In Japan, drawing was introduced into the general education curriculum at the beginning of the Meiji era, and the aim of that instruction was to train the students' eyes and hands. In response to this trend, the Free Drawing Movement was introduced by Kanae Yamamoto. He attempted to introduce the methods of creation used by professional artists into general education. But this aspect was neglected by both his supporters and opponents, and Yamamoto has been presented instead as an advocate of self-expression. Drawing on the genealogical approach, as developed by Foucault, this paper re-examines this well-known history of art education. By replacing Ruskin and Yamamoto in the historical context of the transition of art education in two respective countries, the genealogy of self-expression will be revealed. [ABSTRACT FROM PUBLISHER]

Based on the keynote address the author gave at the ISCHE conference in Turkey in June 2015, this article examines how female identities, in a predominantly non-white colonial setting, were variously constructed over a 145-year time period. The paper also sees some resonance with the power structures that drive female oppression in former non-white colonial domains today and begins with that discussion. The author then turns to develop a largely historical perspective concerning this issue and is interested in the changes in the interaction between females living in India and the colonial state over this extended time period. In so doing, the article illustrates the activism of females who were caught within the imperial ambit as they responded, with varying degrees of intensity, to the broader racial and class agendas, which were internal to British colonial rule. The article uses the paradigm of “femininity” to trace the self-actualisation of these females, as well as the official impositions placed on them; and how, even from this position of powerlessness, coercive agendas could still emerge as a result of their activism that the state, itself, was then forced to accommodate. [ABSTRACT FROM PUBLISHER]

Dealing with the methodological challenge of historical expounding, this paper discusses the historical formation of child protection with regard to the history of ideas. The aim is to identify the early intellectual grounds of the idea of child protection. Due to the fact that the genesis and evolution of child protection are shaped by many kinds of moral, social, educational, judicial and political interests as well as varied educational, psychological, sociological and medical theories of child development, it is exceedingly laborious to define its core content. As a political concept, it germinated especially from aware people’s societal and ethical awareness of the social distress of children and families in modernising societies. As a construction of the human mind, it concerns essentially values, cognition and political aspirations. The emergence of organised child protection activities can be viewed as a reaction to the social change of each prevailing time shaped by country-specific societal and cultural features, including national moralities and ways of judicial and political thinking. However, there are also many common elements in the midst of diverse traditions, policies and practices of child protection. In the course of time child protection issues have been worked at more and more in international contexts. In the last three to four decades it has been externalised increasingly in terms of international conventions connecting closely with the concept of the rights of the child. [ABSTRACT FROM PUBLISHER]

This article sets out to elucidate the role of Japanese Protestants in the education of Koreans during the early twentieth century. Scholarship has often assigned only marginal roles to Japanese Protestants within the history of Japanese imperialism, despite the remarkable success of western missionaries in Korea at the time. As imperial expansion progressed, Japanese Protestants intensified their efforts to take up a leading role in the education of Koreans in colonial Korea and in the metropole wishing to spearhead the assimilation of Koreans. By drawing on the colonial discourses of East Asian unity under Japanese leadership, Protestant churches strove to mediate and facilitate colonial policies in Korea. Yet there were also voices of dissent from prominent Japanese Protestants critical of the assimilation policies implemented by colonial authorities in Korea. This ambivalent stance of Protestantism towards Korea is further complicated by the fact that the Korean Young Men’s Christian Association in Tokyo served as an important venue of the Korean Independence Movement. Examining Christian magazines and journals of the time, this paper delves into the contentious debates among Japanese Protestants concerning the Korea Mission and the Japanese government’s strategy of assimilation through education. [ABSTRACT FROM PUBLISHER]

During the Spanish Golden Age, language was developing fast. An important debate on orthology and orthography was taking place at the time. Many authors posed different proposals for a reform of spelling. The arguments discussed in these works also included educational considerations in favour of their proposals, which makes them an invaluable source in the history of education in Spain. In this paper a number of books published between 1531 and 1631 are analysed in search of relevant ideas on literacy education, the teaching of reading and writing in primary schools, and the skills and training needed for primary teachers. Many of these ideas are surprisingly modern, and anticipate current views on literacy education that would not begin to be put into practice in Spain until the late nineteenth century. [ABSTRACT FROM PUBLISHER]

This paper examines the impact of war on African-American education. This question is considered in three different periods: the eras of the American Revolution, the Civil War and the Second World War. Large-scale conflict, such as these instances of total war, can afford historical moments when oppressed groups are able take steps to improve their social status, challenging the forms of domination that have subjugated them in the past and demanding rights and liberties long denied them. This is an especially noteworthy case because of the highly developed system of racial oppression that African Americans became subjected to historically. In each of these cases, disruptions of existing patterns of social and political inequity provided openings for African Americans to realise new opportunities for education and social advancement. Implications of these historical patterns are discussed in the conclusion. [ABSTRACT FROM PUBLISHER]

In May 1857, a number of battalions in the Bengal army of the East India Company rebelled against their immediate British officers and the British administration in the North Western Provinces (NWP), Oudh and Bihar. The protracted conflict that stretched over a year was extremely violent, killed thousands of British officers and civilians and provoked an equally ruthless suppression. It ended the Company’s rule and the British Crown assumed administration in 1858. Even before the end of the conflict, the British elites such as former governor of the NWP George Russell Clerk and former Governor-General of India Ellenborough argued that English education was responsible for the revolt. They also listed the missionary schools and girls’ education as the leading causes. This paper attempts to examine the educational policies prior to the revolt and the condition of schools during the revolt, as well as the historical validity of the arguments put forth by Clerk and Ellenborough. [ABSTRACT FROM PUBLISHER]

As part of its stated mission to Christianise Britain, from its earliest years the BBC broadcast religious programmes intended for a child audience. Directed at sites domestic and educational, these broadcasts constituted a means of the mediatisation of religion for children. This paper explores the work of the pioneer children’s religious broadcaster John G. Williams, the nature and character of childhood religion and its nurture espoused by him whilst at the BBC, and as an educationist in the years following the 1944 Education Act. Setting a close reading of Williams’ views on childhood religion and school worship alongside those of a later critique, from the religious educationist John Hull in hisSchool Worship: An Obituary(1975), this article argues that the differences between these two religious educators illustrate fracture lines occurring between religious education in the home, school and broadcast spaces in the long 1960s. Additionally, the historical evidence presented here provides a nuanced understanding of mediatisation as a process, indicating that other social processes in any national context, for example de-Christianisation in the English one, disrupt media logic. Finally, further research is called for on the historical intersections of religious education, and schools and religious broadcasting, as well as the more recent effects of broadcast collective worship in mediatising religion for children. [ABSTRACT FROM PUBLISHER]

At the world exhibitions of the 1870s Sweden displayed a schoolhouse, with examples of teaching material and student work. How did Sweden ship an entire schoolhouse to these exhibitions? What impact did the schoolhouse have on visitors to the exhibition? The purpose of this article is to shed light on the transnational influences operating between Sweden and other countries at the world fairs of the 1870s, regarding both policy and practice formation. In this paper, we will explore the exhibited school, the Swedish schoolhouse, as a major political and educational intervention in the growing market of educational goods, into the group of advanced industrial nations, and into the space of leading education nations. The schoolhouse was internally focused while at the same time demonstrating advanced education thinking, closely linked to Sweden’s national future as a leading economy. Exhibitions were not just events or spectacles. They had effects. [ABSTRACT FROM PUBLISHER]

This paper discusses the role brain disease has played in the discourse and practices of child scientists involved in the study of learning disabilities and behavioural disorders from the 1950s up to the mid-1980s, particularly in the Netherlands as part of a developing international scientific community. In the pre-ADHD era, when child sciences established themselves as academic fields of study and special education expanded quickly, brain-related psychiatric labels like “minimal brain damage” (MBD, later “dysfunction”) were often used for inattentive or hyperactive children. These diagnoses seem to have contributed to the academic status of the developing field of study by connecting neurological research into brain dysfunction with the study of learning problems and their treatment. The increasing differentiation between medical and educational research provided opportunities for those who focused on the development of American-style treatment such as behaviouristic conditioning. By 1980, more than a decade after their Anglo-American colleagues had done so, Dutch child scientists had finally lost confidence in the unspecific and overinclusive MBD label. Its popularity among the larger public, as well as concern about the rapidly growing number of diagnoses, continued to stimulate demand for more research into the nature of learning disabilities and methods of remedial teaching. [ABSTRACT FROM PUBLISHER]

The history of universities in the twentieth century is, at least from the perspective of growth, a massive success. Australian higher education is no exception. Prior to the Second World War, Australia had six universities and approximately 10,500 students. Now there are in excess of one million students attending 39 institutions. In each phase of student expansion, governments have sought to make universities accessible to new segments of the community, a pattern that informs contemporary social inclusion initiatives. This paper focuses on two successive periods – the 1940s/1950s and the 1960s/1970s – during which university participation expanded. Comparing two universities which were at that time very different from one another – the University of Sydney and the University of New South Wales – I consider the ways both universities approached admissions to understand what each institution hoped to achieve in attracting students beyond the traditional elite. This helps move beyond government strategy and rhetoric to consider what universities believed was at stake as they enabled new students to enter their communities. [ABSTRACT FROM PUBLISHER]

This paper analyses the process of production and regulation of school textbooks in Poland under communist rule. The stages of textbook approval were as follows: selection of authors; editorial work at the publishing house; discussions in the commissions of the Ministry of Education; decisions of the censorship office. It is argued that the Polish United Workers’ Party (i.e. the Polish communist party) played a dominant role at every step of this process. The question of possible influence of the Soviet communists is also addressed. Some changes in the textbook approval process are traced in time, with emphasis put on sustainability of the principle of dominant position of the party. The constraints of power of the communist regime in the field of education are briefly discussed, with the human factor given most serious consideration. There had always been a shortage of people, from the party’s point of view, ready to implement rules, and far too many of those who undermined them. This analysis is based on the archival holdings of the Ministry of Education of the People’s Republic of Poland and of the censorship office. Teachers’ press and other publications dealing with school textbooks and history of education in the People’s Poland have also been used. [ABSTRACT FROM PUBLISHER]

Radical political activism in the 1970s and 1980s had a huge impact on documentary photography in Britain. Community organisations and photography collectives emerged and endeavoured to democratise the arts for those who would not otherwise have come into contact with them. Community photography used the technology to break down the barriers between artist and audience. It involved participation in the production of ideas and meanings, the active transference of skills and the acquisition of technical and aesthetic skills within communities in the hope that arts techniques/activity would become an integral part of everyday lives. For many of the projects the central objective was about learning – enabling an understanding of how events, ideas, and social relations are made meaningful through the promotion of visual literacy. This paper will document the emergence of the community photography movement in 1970s and ’80s Britain, the learning strategies developed and the arguments around the fragmenting of alternative photographic practice in the 1980s with the movement away from putting cameras into people’s hands towards greater engagement with cultural theory and the politics of representation. [ABSTRACT FROM PUBLISHER]

During the first years of the twentieth century, Christian missionaries tried to improve their efforts to bring the message of the Gospel to areas such as British Tropical Africa. The process stemmed from the World Missionary Conference in 1910 in Edinburgh, Scotland, where conference organisers used the then popular method of social surveys to determine the content of the conference. They continued to use surveys to determine the best ways to decide what the missionaries should do to improve their efforts in colonial areas. After the First World War, they applied for financial support to conduct surveys to determine how best to shape education in British colonial Africa. They thought their intentions were praiseworthy. The period of conquest had ended, and the British government and the missionaries expressed the desire to improve the lives of the indigenous peoples. This paper will explore three important questions. First, what benefits did they expect to receive from the surveys and how did the missionaries construct their surveys? Second, did the surveys enable the missionaries and the colonial officials to accumulate objective evidence on which they could make reasonable policy decisions? Third, did the surveys reveal the changes that were likely to affect local conditions? [ABSTRACT FROM PUBLISHER]

To date, the historical entanglement of disability and happiness has not been considered an object worth of historical inquiry. Nor has the intersection of disability and emotions been used as a lens to examine the history of disability. Our paper aims at filling this academic void by analysing a wide range of philosophical, anthropological, pedagogical, popular and poetic texts dealing with the following question: “Who is unhappiest, the blind or the deaf?” On the basis of a comparative study of Belgian, Dutch, German, Swiss, Austrian, British and American primary source material, we argue that the transformation of western concepts of happiness during the nineteenth century was reflected in attitudes towards people with sensory disabilities. If at the turn of the eighteenth century happiness was considered a sensory experience, it very soon became dependent on the intervention of an educational expert. On the basis of our source material we draw the conclusion that happiness has been an overlooked factor in the construction and problematisation of disability in western societies. Analysis of the ways in which nineteenth-century authors have dealt with this question also shows how happiness became connected to new ways of wielding power, and in particular to the rise of the educational expert. [ABSTRACT FROM PUBLISHER]

This paper addresses the question of dissemination of nutritional knowledge in textbooks of household schools between 1890 and 1940. It starts by considering the nature of food recommendations in manuals that are used in Belgian household schools, and then deals with the sources that are referred to by those who give food advice, comparing the latter to the state of the art of nutritional knowledge. If, prior to 1925, school manuals referred to working-class households, paid attention to abundant and economical food, recommended meat, hardly cared about breakfast and connected food to health in a general way, the manuals of the late 1920s and 1930s discussed the average consumer, advised limited meat consumption, warned against unbalanced diets that could lead to specific diseases and recommended required amounts of calories and vitamins. Textbook authors rarely referred to their sources – and if they did, international names were hardly mentioned – which raises the question of the value of the information in these textbooks. Yet from the late 1920s onwards, more direct references were made to science and researchers, which may be linked to the strengthening of scientific authority within society. [ABSTRACT FROM AUTHOR]

The Congregation of the Brothers of Christian Schools (the De La Salle Brothers) has grown since its arrival in Spain in 1878, and today it is the second most important Congregation – in terms of the number of students and schools – in the private school sector in Spain. This article aims to present, first, the educational contributions of De La Salle, which are based upon discipline, Catholic schooling and popular education. This pedagogical approach became the foundation of traditional education, and was a success in their schools and a model for other institutions. Second, our study is focused on the situation of the De La Salle schools in the Basque Country during the Franco regime. The case of the Basque Country is very important, because it showed a significant increase in centres for vocational training and secondary education. The paper concludes that the De La Salle schools make up a Catholic school model adapted to the educational and social reality of the Basque Country and that, during the Franco regime, the model went through a period which balanced tradition and modernity regarding educational provision. [ABSTRACT FROM PUBLISHER]

Since Luxembourg became independent in 1839, practically the entire political, economic and intellectual elite of the country has been socialised abroad. It was only in 2003 that the Grand Duchy set up its own university; before then, young Luxembourgers had to study in foreign countries. Over the past 150 years, Luxembourg has thus experienced exceptionally lively student migration. This migration is almost unique in Europe; however, academic research has paid little attention to the consequences of the migration experience of whole student generations on Luxembourgish society. The data presented in this paper demonstrate that migration has opened up chances for participation and access to positions of social power, while at the same time the networks of students became an instrument of social exclusion. Thus, the migration experience over the past 150 years not only led to a strong degree of social–cultural cohesion within the national elite; paradoxically, international student mobility has also had deep effects on the preservation of national identity. [ABSTRACT FROM PUBLISHER]